Topic Review
Pride
Pride is an emotional state deriving positive affect from the perceived value of a person or thing with which the subject has an intimate connection. It may be inwardly or outwardly directed. With a negative connotation pride refers to a foolishly and irrationally corrupt sense of one's personal value, status or accomplishments, used synonymously with hubris. With a positive connotation, pride refers to a content sense of attachment toward one's own or another's choices and actions, or toward a whole group of people, and is a product of praise, independent self-reflection, and a fulfilled feeling of belonging. Philosophers and social psychologists have noted that pride is a complex secondary emotion which requires the development of a sense of self and the mastery of relevant conceptual distinctions (e.g. that pride is distinct from happiness and joy) through language-based interaction with others. Some social psychologists identify the nonverbal expression of pride as a means of sending a functional, automatically perceived signal of high social status. In contrast, pride could also be defined as a lowly disagreement with the truth. One definition of pride comes from St. Augustine: "the love of one's own excellence". A similar definition comes from Meher Baba: "Pride is the specific feeling through which egoism manifests." Pride is sometimes viewed as corrupt or as a vice, sometimes as proper or as a virtue. While some philosophers such as Aristotle (and George Bernard Shaw) consider pride (but not hubris) a profound virtue, some world religions consider pride's fraudulent form a sin, such as is expressed in Proverbs 11:2 of the Hebrew Bible. In Judaism, pride is called the root of all evil. When viewed as a virtue, pride in one's abilities is known as virtuous pride, greatness of soul or magnanimity, but when viewed as a vice it is often known to be self-idolatry, sadistic contempt, vanity or vainglory. Pride can also manifest itself as a high opinion of one's nation (national pride), ethnicity (ethnic pride) and sexual identity.
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  • 02 Nov 2022
Topic Review
Preterism
Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term preterism comes from the Latin praeter, which is a prefix denoting that something is "past" or "beyond". Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy Vestigatio arcani sensus in Apocalypsi (published in 1614) during the Counter-Reformation.
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  • 11 Oct 2022
Topic Review
Preservation of Hawaii Indigenous Culture
Vernacular architecture represents the traditional architecture that developed over time within a particular culture or region that embodied indigenous knowledge. These buildings provide an invaluable cultural heritage, and learning from them is an important way to preserve indigenous culture. 
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  • 17 May 2023
Topic Review
Predication
Predication in philosophy refers to an act of judgement where one term is subsumed under another. A comprehensive conceptualization describes it as the understanding of the relation expressed by a predicative structure primordially (i.e. both originally and primarily) through the opposition between particular and general or the one and the many. Predication is also associated or used interchangeably with the concept of attribution where both terms pertain to the way judgment and ideas acquire a new property in the second operation of the mind (or the mental operation of judging).
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  • 09 Oct 2022
Topic Review
Pre–Indo-European Languages
Pre-Indo-European languages are any of several ancient languages, not necessarily related to one another, that existed in prehistoric Europe and South Asia before the arrival of speakers of Indo-European languages. The oldest Indo-European language texts date from the 19th century BC in Kültepe in modern-day Turkey, and while estimates vary widely, spoken Indo-European languages are believed to have developed at the latest by the third millennium BC (see Proto-Indo-European Urheimat hypotheses). Thus the Pre-Indo-European languages must have developed earlier than, or in some cases alongside, the Indo-European languages that ultimately displaced them. A handful of these languages still survive; in Europe, Basque retains a localized strength with fewer than a million native speakers, while the Dravidian languages of South Asia remain very widespread there, with over 200 million native speakers. Some of the pre-Indo-European languages are attested only as linguistic substrates in Indo-European languages. A few others (such as Etruscan, Minoan, Iberian, etc.) are also attested from inscriptions.
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  • 02 Nov 2022
Topic Review
Pre-Existence
Pre-existence, preexistence, beforelife, or premortal existence refers to the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body. Concepts of pre-existence can encompass either the belief that the soul came into existence at some time prior to conception or the belief that the soul is eternal. Alternative positions are traducianism and creationism, which both hold that the individual human soul does not come into existence until conception. It is to be distinguished from preformation, which is about physical existence and applies to all living things. Ancient Greek thought and Islam affirm pre-existence, but it is generally denied in Christianity.
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  • 08 Nov 2022
Topic Review
Praxis (Process)
Praxis (from Ancient Greek:) is the process by which a theory, lesson, or skill is enacted, embodied, or realized. "Praxis" may also refer to the act of engaging, applying, exercising, realizing, or practicing ideas. This has been a recurrent topic in the field of philosophy, discussed in the writings of Plato, Aristotle, St. Augustine, Francis Bacon, Immanuel Kant, Søren Kierkegaard, Karl Marx, Antonio Gramsci, Martin Heidegger, Hannah Arendt, Jean-Paul Sartre, Paulo Freire, and many others. It has meaning in the political, educational, spiritual and medical realms.
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  • 21 Nov 2022
Topic Review
Pranami Sampraday
Pranami Sampradaya is a community that believes in the Supreme Truth God "Rajji".
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  • 11 Oct 2022
Topic Review
Prajñā (Hinduism)
Pragña or Pragya (Sanskrit: प्रज्ञ) as प्रज्ञा, प्राज्ञ and प्राज्ञा is used to refer to the highest and purest form of wisdom, intelligence and understanding. Pragya is the state of wisdom which is higher than the knowledge obtained by reasoning and inference.
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  • 25 Oct 2022
Topic Review
Postinternet
Postinternet denotes an idea in arts and criticism that refers to society and modes of interaction following the widespread adoption of the internet. The term emerged from discussions about Internet Art by Marisa Olson, Gene McHugh, and Artie Vierkant. Guthrie Lonergan and Cory Arcangel have mentioned it as a term for being "internet aware", which some believe to be more accurate. Generally it is described as art that is about the internet's effects on aesthetics, culture and society. Critics of the term claim that it falsely implies that there is a kind of art made after the internet has ceased to exist (and artists such as Rafael Rozendaal have criticized the ambiguity of "post-" in this instance).
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