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Topic Review
Secularity
Secularity (from Latin saeculum, "worldly" or "of a generation") is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (circa 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν αἰώνων (eis toùs aionas ton aiṓnōn), e.g. at Galatians 1:5, was used in the early Christian church (and is still used today), in the doxologies, to denote the coming and going of the ages, the grant of eternal life, and the long duration of created things from their beginning to forever and ever. The idea of a dichotomy between religion and the secular originated in the European Enlightenment. Furthermore, since religion and secular are both Western concepts that were formed under the influence of Christian theology, other cultures do not necessarily have words or concepts that resemble or are equivalent to them. In many cultures, "little conceptual or practical distinction is made between 'natural' and 'supernatural' phenomena" and the very notions of religious and nonreligious dissolve into unimportance, nonexistence, or unawareness, especially since people have beliefs in other supernatural or spiritual things irrespective of belief in God or gods. Conceptions of what is and what is not religion vary in contemporary East Asia as well. The shared term for "irreligion" or "no religion" (無宗教, Chinese pron. wú zōngjiào, Japanese pron. mu shūkyō) with which the majority of East Asian populations identify themselves implies non-membership in one of the institutional religions (such as Buddhism and Christianity) but not necessarily non-belief in traditional folk religions collectively represented by Chinese Shendao (shén dào) and Japanese Shinto (both meaning "ways of gods").[lower-alpha 1] In modern Japan, religion has negative connotation since it is associated with foreign belief systems so many identify as "nonreligious" (mushukyo), but this does not mean they have a complete rejection or absence of beliefs and rituals relating to supernatural, metaphysical, or spiritual things. In the Meiji era, the Japanese government consciously excluded Shinto from the category of religion in order to enforce State Shinto while asserting their state followed American-mandated requirements for freedom of religion; this has fed into the contemporary Japanese experience of "secularity" as well as the government's regulation of religious beliefs and institutions from the Meiji era into the present day. One can regard eating and bathing as examples of secular activities, because there may not be anything inherently religious about them. Nevertheless, some religious traditions see both eating and bathing as sacraments, therefore making them religious activities within those world views. Saying a prayer derived from religious text or doctrine, worshipping through the context of a religion, performing corporal and spiritual works of mercy, and attending a religious seminary school or monastery are examples of religious (non-secular) activities. The "secular" is experienced in diverse ways ranging from separation of religion and state to being anti-religion or even pro-religion, depending on the culture. For example, the United States has both separation of church and state and pro-religiosity in various forms such as protection of religious freedoms; France has separation of church and state (and French Revolution was strongly anti-religious); the Soviet Union was anti-religion; in India, people feel comfortable identifying as secular while participating in religion; and in Japan, since the concept of "religion" is not indigenous to Japan, people state they have no religion while doing what appears to be religion to Western eyes. A related term, secularism, involves the principle that government institutions and their representatives should remain separate from religious institutions, their beliefs, and their dignitaries. Many businesses and corporations, and some governments operate on secular lines. This stands in contrast to theocracy, government with deity as its highest authority.
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  • 27 Oct 2022
Topic Review
2020
The United Nations has declared 2020 as the International Year of Plant Health. 2020 has been designated as Year of the Nurse and Midwife by the World Health Organization. 2020 has been heavily defined by the COVID-19 pandemic, which has led to global social and economic disruption including a major economic recession. Template:Sts -->
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  • 10 Oct 2022
Biography
Jalāl al-Dīn Muḥammad Rūmī
Jalāl al-Dīn Muḥammad Rūmī (Persian: جلال‌الدین محمد رومی‎), also known as Jalāl al-Dīn Muḥammad Balkhī (جلال‌الدین محمد بلخى), Mevlânâ/Mawlānā (Persian: مولانا‎, lit. 'our master') and Mevlevî/Mawlawī (Persian: مولوی‎, lit. 'my master'), but more popularly known simply as Rumi (30 September 1207 – 17 December 1273), wa
  • 3.2K
  • 05 Dec 2022
Topic Review
Hungarian Soviet Republic
The Hungarian Soviet Republic, literally the Republic of Councils in Hungary (Hungarian: Magyarországi Tanácsköztársaság), also known as the Hungarian Socialist Federative Soviet Republic (Hungarian: Magyarországi Szocialista Szövetséges Tanácsköztársaság) was a short-lived (133 days) communist rump state. When the Republic of Councils in Hungary was established in 1919, it controlled approximately 23% of the territory of Hungary's classic pre-World War I territories (325 411 km2). It was the successor of the first Hungarian People's Republic and lasted from only 21 March to 1 August 1919. Though the de jure leader of the Hungarian Soviet Republic was president Sándor Garbai, the de facto power was in the hands of foreign minister Béla Kun, who maintained direct contact with Lenin via radiotelegraph. It was Lenin who gave the direct orders and advice to Béla Kun via constant radio communication with the Kremlin. It was the second socialist state in the world to be formed, preceded by only the October Revolution in Russia which brought the Bolsheviks to power. The Hungarian Republic of Councils had military conflicts with the Kingdom of Romania, the Kingdom of Serbs, Croats and Slovenes and the evolving Czechoslovakia. It ended on 1 August 1919 when Hungarians sent representatives to negotiate their surrender to the Romanian forces. Due to the mistranslation, it is often referred to as "Hungarian Soviet republic" in English sources, despite the literal name "Republic of Councils in Hungary" was chosen for the purpose to avoid any strong ethnic connotation with Hungarian people, and express the Proletarian internationalist doctrine of the new Communist regime.
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  • 20 Oct 2022
Topic Review
Physical Body
In physics, a physical body or physical object (or simply a body or object) is an identifiable collection of matter, which may be constrained by an identifiable boundary, and may move as a unit by translation or rotation, in 3-dimensional space. In common usage, an object is a collection of matter within a defined contiguous boundary in 3-dimensional space. The boundary must be defined and identified by the properties of the material. The boundary may change over time. The boundary is usually the visible or tangible surface of the object. The matter in the object is constrained (to a greater or lesser degree) to move as one object. The boundary may move in space relative to other objects that it is not attached to (through translation and rotation). An object's boundary may also deform and change over time in other ways. Also in common usage, an object is not constrained to consist of the same collection of matter. Atoms or parts of an object may change over time. An object is defined by the simplest representation of the boundary consistent with the observations. However the laws of Physics only apply directly to objects that consist of the same collection of matter. Each object has a unique identity, independent of any other properties. Two objects may be identical, in all properties except position, but still remain distinguishable. In most cases the boundaries of two objects may not overlap at any point in time. The property of identity allows objects to be counted. Examples of models of physical bodies include, but are not limited to a particle, several interacting smaller bodies (particles or other), and continuous media. The common conception of physical objects includes that they have extension in the physical world, although there do exist theories of quantum physics and cosmology which may challenge this. In modern physics, "extension" is understood in terms of the spacetime: roughly speaking, it means that for a given moment of time the body has some location in the space, although not necessarily a point. A physical body as a whole is assumed to have such quantitative properties as mass, momentum, electric charge, other conserving quantities, and possibly other quantities. A body with known composition and described in an adequate physical theory is an example of physical system.
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  • 12 Dec 2022
Topic Review Peer Reviewed
Ferdinand II of Aragon (1479–1516)
Ferdinand II king of Aragon (1479–1516). He was the fourth king of the Trastámara dynasty, which had first come to power after the Compromise of Caspe, reached after Martin I died with no living descendants in 1410. Although in terms of artistic patronage Ferdinand II was not as active as his wife Elisabeth I, he was still aware that the wise use of artistic commissions in reinforcing ideas and concepts favourable to the institution of the monarchy. He is a highly important figure in the history of Spain because, along with Elisabeth, he was one of the Catholic Monarchs and thus represents a new conception of power based on their joint governance, a fact that is reflected in the iconography found in his artistic commissions across all genres. All of the images are evidence of how King Ferdinand, at the end of the Middle Ages, wanted to be recognised by his subjects, who also used his image for legitimising and propagandistic purposes. Nobody else in the history of the Hispanic kingdoms had their image represented so many times and on such diverse occasions as did the Catholic Monarchs.
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  • 13 Apr 2022
Topic Review
You're Either with Us, or Against Us
In political communication, the phrase "you're either with us, or against us" and similar variations are used to depict situations as being polarized and to force witnesses, bystanders, or others unaligned with some form of pre-existing conflict to either become allies of the speaking party or lose favor. The implied consequence of not joining the team effort is to be deemed an enemy. An example is the statement of the former US President George W. Bush, who said after 9/11 at the launch of his anti-terrorism campaign in the form "Every nation, in every region, now has a decision to make. Either you are with us, or you are with the terrorists."
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  • 23 Nov 2022
Topic Review
Architectural Perspective of Ant Nests
Ants are excellent architects in the animal kingdom. The activities of “design”, “material selection” and “construction” of their nests are full of magical secrets. After hundreds of millions of years of survival of the fittest, the nests of each species of ant are generally characterised by reasonable structure and good mechanical performance, and also reflect the law of “obtaining large and solid living space with the least amount of material”. The complex underground ant colony nest system is large in scale, stable in internal environmental characteristics, has excellent ventilation, appropriate humidity and temperature, and makes use of natural barriers, such as thin grasses, trees, sand and stone, around entrances and exits, as well as having good physical structure, resistant to pressure, water, heat and moisture. Ants have very strict requirements on the size, weight, lustre and colour of the building materials for the nest, such as soil particles. As social insects, ants are responsible for the site selection and materials selection of their nests, the design of the whole nest, organising and coordinating the grand construction process, and managing the nest. 
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  • 26 Dec 2022
Topic Review
Brahmā (Buddhism)
Brahmā is a leading god (deva) and heavenly king in Buddhism. He was adopted from other Indian religions such as Hinduism that considered him a protector of teachings (dharmapala), and he is never depicted in early Buddhist texts as a creator god. In Buddhist tradition, it was the deity Brahma Sahampati who appeared before the Buddha and urged him to teach, once the Buddha attained enlightenment but was unsure if he should teach his insights to anyone. Brahma is a part of the Buddhist cosmology, and lords over the heavenly realm of rebirth called the Brahmaloka – the most sought after realm for afterlife and reincarnation in Buddhist traditions. Brahma is generally represented in Buddhist culture as a god with four faces and four arms, and variants of him are found in both Theravada and Mahayana Buddhist cultures. The origins of Brahma in Buddhism and other Indian religions are uncertain, in part because several related words such as one for metaphysical Ultimate Reality (Brahman), and priest (Brahmin) are found in the Vedic literature. According to KN Jayatilleke, the Rigveda expresses skepticism about major deities such as Indra whether he even exists, as well as whether the universe has any creator and can this ever be known, as evidenced in its eighth and tenth book, particularly in its Nasadiya Sukta. The late Vedic hymns had begun inquiring the nature of true and valid knowledge, empirical verification and absolute reality. The early Upanishads built upon this theme, while in parallel there emerged Buddhism, Jainism and other skeptical traditions. Buddhism used the term Brahma to deny a creator as well as to delegate him (and other deities such as Indra) as less important than the Buddha. In Hindu literature, one of the earliest mention of deity Brahma with Vishnu and Shiva is in the fifth Prapathaka (lesson) of the Maitrayaniya Upanishad, probably composed in late 1st millennium BCE, after the rise of Buddhism. The spiritual concept of Brahman is far older, and some scholars suggest deity Brahma may have emerged as a personal conception and icon with attributes (saguna version) of the impersonal universal principle called Brahman. The Buddhists attacked the concept of Brahma, states Gananath Obeyesekere, and thereby polemically attacked the Vedic and Upanishadic concept of gender neutral, abstract metaphysical Brahman. This critique of Brahma in early Buddhist texts aim at ridiculing the Vedas, but the same texts simultaneously call metta (loving-kindness, compassion) as the state of union with Brahma. The early Buddhist approach to Brahma was to reject any creator aspect, while retaining the Brahmavihara aspects of Brahma, in the Buddhist value system. Deity Brahma is also found in the samsara doctrine and cosmology of early Buddhism. Brahma is known as Fantian (梵天) in Chinese, Bonten (梵天) in Japanese, Pomch'on in Korean, Phra Phrom in Thai, and Tshangs pa in Tibetan.
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  • 05 Dec 2022
Topic Review
Trinitarianism in the Church Fathers
Whether the earliest Church Fathers believed in the Trinity or not is a subject for debate. Some of the evidence used to support an early belief in the Trinity are triadic statements (referring to the Father, Son and Holy Spirit) from the New Testament and the Church Fathers. The view that the Son was 'of the essence of the Father, God of God...very God of very God' was formally ratified at the First Council of Nicaea in 325 AD. The Holy Spirit was included at the First Council of Constantinople (381 AD), where the relationship between the Father, Son and Holy Spirit as one substance (ousia) and three co-equal persons (hypostaseis) was formally ratified.
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  • 11 Oct 2022
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