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Utopia
A utopia (/juːˈtoʊpiə/ yoo-TOH-pee-ə) is an imaginary community or society that possesses highly desirable or nearly perfect qualities for its citizens. The term was coined by Sir Thomas More for his 1516 book Utopia, describing a fictional island society in the south Atlantic Ocean off the coast of South America. The opposite of a utopia is a dystopia, which dominates the fictional literature from the 1950s onwards, chiefly because of the impact of George Orwell's Nineteen Eighty-Four, published in 1949. However, the term can also denote actual experiments in what participants regard as a vastly superior manner of living, generally in what are termed intentional communities. In common parlance it is synonymous with "impossible", "far-fetched", and "deluded". Literary utopias focus on, amongst other things, equality, in such categories as economics, government and justice, with the method and structure of proposed implementation varying based on ideology. Lyman Tower Sargent argues that the nature of a utopia is inherently contradictory because societies are not homogeneous and have desires which conflict and therefore cannot simultaneously be satisfied. According to Sargent:
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  • 08 Nov 2022
Topic Review
Master–Slave Dialectic
The master–slave dialectic is the common name for a famous passage of Georg Wilhelm Friedrich Hegel's Phenomenology of Spirit, though the original German phrase, Herrschaft und Knechtschaft, is more properly translated as Lordship and Bondage. It is widely considered a key element in Hegel's philosophical system, and has heavily influenced many subsequent philosophers. The passage describes, in narrative form, the development of self-consciousness as such in an encounter between what are thereby (i.e., emerging only from this encounter) two distinct, self-conscious beings. The essence of the dialectic is the movement or motion of recognizing, in which the two self-consciousnesses are constituted in being each recognized as self-conscious by the other. This movement, inexorably taken to its extreme, takes the form of a "struggle to the death" in which one masters the other, only to find that such lordship makes the very recognition he had sought impossible, since the bondsman, in this state, is not free to offer it.
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Topic Review
Liberation Theology
Liberation theology is a synthesis of Christian theology and Marxist socio-economic analyses that emphasizes social concern for the poor and the political liberation for oppressed peoples. In the 1950s and the 1960s, liberation theology was the political praxis of Latin American theologians, such as Gustavo Gutiérrez of Peru, Leonardo Boff of Brazil, Juan Luis Segundo of Uruguay, and Jon Sobrino of Spain, who popularized the phrase "Preferential option for the poor". The Latin American context also produced Evangelical advocates of liberation theology, such as C. René Padilla of Ecuador, Samuel Escobar of Peru, and Orlando E. Costas of Puerto Rico, who, in the 1970s, called for integral mission, emphasizing evangelism and social responsibility. Theologies of liberation have developed in other parts of the world such as Black theology in the United States and South Africa , Palestinian liberation theology, Dalit theology in India , and Minjung theology in South Korea .
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Topic Review
2019 in Politics and Government
Events pertaining to world affairs in 2019, national politics, public policy, government, world economics, and international business, that took place in various nations, regions, organizations, around the world in 2019.
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Topic Review
Celtic Animism
According to classical sources, the ancient Celts were animists. They honoured the forces of nature, saw the world as inhabited by many spirits, and saw the Divine manifesting in aspects of the natural world.
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Topic Review
Newspeak
Newspeak is the language of Oceania, a fictional totalitarian state and the setting of the dystopian novel Nineteen Eighty-Four (1949), by George Orwell. To meet the ideological requirements of English Socialism (Ingsoc) in Oceania, the ruling Party created Newspeak, a controlled language of restricted grammar and limited vocabulary, meant to limit the freedom of thought—personal identity, self-expression, free will—that threatens the ideology of the régime of Big Brother and the Party, who have criminalized such concepts into thoughtcrime, as contradictions of Ingsoc orthodoxy. In "The Principles of Newspeak", the appendix to the novel, George Orwell explains that Newspeak usage follows most of the English grammar, yet is a language characterised by a continually diminishing vocabulary; complete thoughts reduced to simple terms of simplistic meaning. Linguistically, the contractions of Newspeak—Ingsoc (English Socialism), Minitrue (Ministry of Truth), etc.—derive from the syllabic abbreviations of Russian, which identify the government and social institutions of the Soviet Union, such as politburo (Politburo of the Central Committee of the Communist Party of the Soviet Union), Comintern (Communist International), kolkhoz (collective farm), and Komsomol (Young Communists' League). The long-term political purpose of the new language is for every member of the Party and society, except the Proles—the working-class of Oceania—to exclusively communicate in Newspeak, by A.D. 2050; during that 66-year transition, the usage of Oldspeak (Standard English) shall remain interspersed among Newspeak conversations. Newspeak is also a constructed language, of planned phonology, grammar, and vocabulary, like Basic English, which Orwell promoted (1942–44) during the Second World War (1939–45), and later rejected in the essay "Politics and the English Language" (1946), wherein he criticizes the bad usage of English in his day: dying metaphors, pretentious diction, and high-flown rhetoric, which produce the meaningless words of doublespeak, the product of unclear reasoning. Orwell's conclusion thematically reiterates linguistic decline: "I said earlier that the decadence of our language is probably curable. Those who deny this may argue that language merely reflects existing social conditions, and that we cannot influence its development, by any direct tinkering with words or constructions."
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  • 08 Nov 2022
Topic Review
Pre-Existence
Pre-existence, preexistence, beforelife, or premortal existence refers to the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body. Concepts of pre-existence can encompass either the belief that the soul came into existence at some time prior to conception or the belief that the soul is eternal. Alternative positions are traducianism and creationism, which both hold that the individual human soul does not come into existence until conception. It is to be distinguished from preformation, which is about physical existence and applies to all living things. Ancient Greek thought and Islam affirm pre-existence, but it is generally denied in Christianity.
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  • 08 Nov 2022
Topic Review
Bahá'í Faith and Science
A fundamental principle of the Bahá'í Faith is the stated harmony of religion and science. Whilst Bahá'í scripture asserts that true science and true religion can never be in conflict, critics argue that statements by the founders clearly contradict current scientific understanding. `Abdu'l-Bahá, the son of the founder of the religion, stated that "when a religion is opposed to science it becomes mere superstition". He also said that true religion must conform to the conclusions of science. This latter aspect of the principle seems to suggest that the religion must always accept current scientific knowledge as authoritative, but some Bahá'í scholars have suggested that this is not always the case. On some issues, the Bahá'í Faith subordinates the conclusions of current scientific thought to its own teachings, which the religion takes as fundamentally true. This is because, in the Bahá'í understanding the present scientific view is not always correct, neither is truth said to be only limited to what science can explain. Instead, in the Bahá'í view, knowledge must be obtained through the interaction of the insights obtained from revelation from God and through scientific investigation.
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Topic Review
Estonian Folklore Archives
The Estonian Folklore Archives (EFA) is the central folklore archives in Estonia. The Archives functions currently as the subdivision of the Estonian Literary Museum but it was established in 1927 as the division of the Estonian National Museum. The current Head of the Archives is Dr. Risto Järv (et).
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Topic Review
History of Taoism
The history of Taoism stretches throughout Chinese history. Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China. Laozi is traditionally regarded as the founder of Taoist religion and is closely associated in this context with "original", or "primordial", Taoism. Whether he actually existed is disputed, however, the work attributed to him - the Daodejing - is dated to the 4th or 3rd century BC. However, Taoism clearly predates Laozi (Lao Tzu) as he refers to "The Tao masters of antiquity" in Chapter 15 of the Daodejing (Tao Te Ching). Moreover, the Yellow Emperor, Huangdi (2697–2597 BCE) Is often associated with origin of the Tao. Sinologist Isabelle Robinet identifies four components in the emergence of Taoism: Some elements of Taoism may be traced to prehistoric folk religions in China that later coalesced into a Taoist tradition. In particular, many Taoist practices drew from the Warring-States-era phenomena of the Wu (shaman) (connected to the "shamanism" of Southern China) and the Fangshi (which probably derived from the "archivist-soothsayers of antiquity, one of whom supposedly was Laozi himself"), even though later Taoists insisted that this was not the case. Both terms were used to designate individuals dedicated to "... magic, medicine, divination,... methods of longevity and to ecstatic wanderings" as well as exorcism; in the case of the wu, "shamans" or "sorcerers" is often used as a translation. The fangshi were philosophically close to the School of Yin-Yang, and relied much on astrological and calendrical speculations in their divinatory activities.
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