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Face with Tears of Joy Emoji
thumb|Appearance in the EmojiOne emoji set|167x167px Face with Tears of Joy (😂) is an emoji featuring a jovial face laughing, while also crying out tears. It can also be used for joking and teasing. It is the most commonly used emoji on social media websites such as Facebook, Snapchat, Twitter and Instagram. The emoji is also variously known as the lol emoji, joy emoji, laughing emoji or the laughing crying emoji.
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  • 09 Nov 2022
Topic Review
Baianism
Baianism is a term applied to the theology of Catholic theologian Michael Baius (1513-1589). It claims thorough Augustinianism over the scholasticism which held sway over most Catholic theologians at the time. It is the immediate historical predecessor of Jansenism, and with Jansenism it has been deemed non-orthodox by the Catholic Church.
  • 306
  • 09 Nov 2022
Topic Review
Keshi (Demon)
In Hindu mythology, Keshi (Sanskrit: केशी; Keśi, nominative singular masculine from the root Keśin, literally "long haired") is the horse-demon, killed by Krishna, an avatar of the god Vishnu. The demon was dispatched by Krishna's evil uncle Kamsa, who was destined to die at Krishna's hands. The tale of the slaying of Keshi is told in the Hindu scriptures of Bhagavata Purana, Vishnu Purana and Harivamsa. Krishna is often praised as Keshava - the slayer of Keshi - in scriptures. Theories suggested about Keshi's origins range from his being a demon of childhood diseases to the story's being inspired by the Greek Herculean labour of slaying the horses of Diomedes.
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  • 09 Nov 2022
Topic Review
Saṅkhāra
Saṅkhāra (Pali; सङ्खार; Sanskrit: संस्कार or saṃskāra) is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'. In the first (passive) sense, saṅkhāra refers to conditioned phenomena generally but specifically to all mental "dispositions". These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. English translations for saṅkhāra in the first sense of the word include 'conditioned things,' 'determinations,' 'fabrications' and 'formations' (or, particularly when referring to mental processes, 'volitional formations'). In the second (active) sense of the word, saṅkhāra refers to karma (sankhara-khandha) that leads to conditioned arising, dependent origination. According to the Vijnanavada school, there are 51 samskaras or mental factors.
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  • 09 Nov 2022
Topic Review
Gender Fair Language
Gender fair language (GFL) is language used with the intention of reducing gender bias in one's mental representation, or mental understanding of an idea. Gender fair language includes gender-neutral (English singular they) and gender-inclusive language (English he or she). Feminization strategies of gender fair language use gender-inclusive language. Neutralization strategies of gender fair language use gender-neutral language. Some languages however are genderless rendering such strategies superfluous. Gender fair language focuses on grammatical gender, where gender is marked grammatically in the language. Gender fair language does not interact with gender noun classes, in which some languages categorize nouns. Gender fair language concerns grammatical gender marking on nouns that reference humans, where the gender marking is in accordance with the gender of the human. Gender marking occurs the most in gendered languages, like German, Spanish, and French, where all nouns are grammatically gendered. In these languages, gender fair language generally applies to nouns, pronouns, role nouns (e.g. German der Lehrer "teacher; m."), and possessive pronouns. Grammatical gender is also marked to a lesser extent in natural gender languages, like English and Swedish, in which animate referents are grammatically gendered according to their intrinsic gender. In these languages, gender fair language generally applies only to pronouns and possessive pronouns. Every language has its own method for grammatical gender marking, and thus gender fair language applies differently to each language to match its need.
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  • 09 Nov 2022
Topic Review
Asian Migrant Brides in Japan
The increasing number of Asian migrant brides in Japan (Japanese: 嫁不足) marrying Japanese men is a phenomenon occurring in both rural and urban Japan . Since the mid 1980s, rural Japanese men have begun taking foreign Asian brides, from the Philippines , Sri Lanka, Thailand, China and South Korea , as a way of compensating for the reduced number of Japanese women of marriageable, childbearing age who are willing to marry rural Japanese men. The phenomenon later spread to urban parts of Japan as well. The phenomenon has created a new industry of foreign marriage brokering that uses both local governments and private organizations to facilitate the immigration of foreign brides. This is largely a result of an aging population in Japan where approximately 20% of the population is over the age of 65, which is exceptionally high, a fertility rate of only 1.3, and increased opportunities for women and increased costs in child care.
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Topic Review
Three Roots
The Three Roots (Tibetan: tsa sum) of the Tibetan Buddhist tradition are the lama (Sanskrit: guru), yidam (Sanskrit: ishtadevata) and protector, which may be a khandroma (Sanskrit: dakini) or chokyong (Sanskrit: dharmapala). The Three Roots are the second of three Tibetan Buddhist refuge formulations, the Outer, Inner and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem', (Sanskrit:triratna), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikaya of a Buddha. These alternative refuge formulations are employed by those undertaking Deity Yoga and other tantric practices within the Tibetan Buddhist Vajrayana tradition as a means of recognizing the universality of Buddha Nature. The Three Roots are commonly mentioned in the Nyingma and Kagyu literature of Tibetan Buddhism. Unlike most aspects of Tibetan Buddhism, which originated in India, the Three Roots may be an original Tibetan formulation from the time of Padmasambhava. The functions of the Three Roots are: In the Yangzab compilation of Dzogchen texts the 'Yangzab Three Roots' is the primary Deity Yoga practice. The Three Roots in this cycle are: Guru Rinpoche (the guru), Hayagriva (the yidam), and Vajravarahi (the dakini). This empowerment is required for the practitioner to study the Yangzab Treasure teaching cycle. The three roots are symbolized in the Gankyil.
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Topic Review
Hong Meng
Hong Meng, Hung Meng, or Hung Mung (simplified Chinese: 鸿蒙; traditional Chinese: 鴻蒙; pinyin: Hóngméng; Wade–Giles: Hung-meng), literally the Vast Mist, is a character in the Daoist text Zhuangzi and a metaphor for the "primordial world, primeval chaos" in Chinese creation myths. Like many Zhuangist names, Hong Meng is a word play, translated as "Mists-of-Chaos", "Vast Obscurity", "Big Concealment", "Vital Principle", "Natural Energy" and "Big Goose Dummy".
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Topic Review
Zoroastrianism in India
Zoroastrianism in India has significant history within the country. The initial migration following the Muslim conquest of Persia has been canonized as a religious persecution by invading Muslims. Zoroastrianism meanwhile suffered a decline in Iran after the conquests. Subsequent migrations also took place after the attempts by Safavids to convert their subjects to Shiism. Due to persecution of Zoroastrians in other countries and the liberal atmosphere and patronisation of India, today the largest population of Zoroastrians resides in India, where Zoroastrians have been allowed to play a notable role in the Indian economy, entertainment, the armed forces, and the Indian freedom movement during British Raj. The Zoroastrian groups are regarded as either Parsi or Irani depending on the time of migration to India.
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  • 09 Nov 2022
Topic Review
The Northern Celestial Masters
The Northern Celestial Masters type of the Way of the Celestial Master (simplified Chinese: 天师道; traditional Chinese: 天師道; pinyin: Tiān Shī Dào) Daoist movement existed in the north of China during the Southern and Northern Dynasties. The Northern Celestial Masters were a continuation of the Way of the Celestial Masters as it had been practiced in Sichuan province by Zhang Lu and his followers. After the community was forced to relocate in 215 CE, a group of Celestial Masters established themselves in Northern China. Kou Qianzhi, from a family who followed the Celestial Master, brought a new version of Celestial Master Daoism to the Northern Wei. The Northern Wei government embraced his form of Daoism and established it as the state religion, thereby creating a new Daoist theocracy that lasted until 450 CE. The arrival of Buddhism had great influence on the Northern Celestial Masters, bringing monasticism and influencing the diet of practitioners. Art produced in areas dominated by the Northern Celestial Masters also began to show Buddhist influence. When the theocracy collapsed, many Daoists fled to Louguan, which quickly became an important religious center. The Northern Celestial Masters survived as a distinct school at Louguan until the late 7th century CE, when they became integrated into the wider Daoist movement.
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