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Thomas Hill Green

Thomas Hill Green (7 April 1836 – 15 March 1882), known as T. H. Green, was an English philosopher, political radical and temperance reformer, and a member of the British idealism movement. Like all the British idealists, Green was influenced by the metaphysical historicism of G. W. F. Hegel. He was one of the thinkers behind the philosophy of social liberalism. Green was born at Birkin, i

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Biography

Syed Ahmad Khan

Syed Ahmad Taqvi bin Syed Muhammad Muttaqi[1] KCSI (Urdu: سید احمد خان‎; 17 October 1817 – 27 March 1898), commonly known as Sir Syed Ahmad Khan (also Sayyid Ahmad Khan), was an Indian Islamic pragmatist,[2] Islamic reformer,[3][4] philosopher, and educationist[5] in nineteenth-century British India.[6][7] Though initially espousing Hindu-Muslim unity, he became the pioneer of Mu

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Biography

Charlie Dunbar Broad FBA (30 December 1887 – 11 March 1971), usually cited as C. D. Broad, was an English epistemologist, historian of philosophy, philosopher of science, moral philosopher, and writer on the philosophical aspects of psychical research. He was known for his thorough and dispassionate examinations of arguments in such works as Scientific Thought (1923), The Mind and Its Place i

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Biography

Ray Jackendoff (born January 23, 1945) is an American linguist. He is professor of philosophy, Seth Merrin Chair in the Humanities and, with Daniel Dennett, co-director of the Center for Cognitive Studies at Tufts University. He has always straddled the boundary between generative linguistics and cognitive linguistics, committed to both the existence of an innate universal grammar (an important

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Biography

Francesc Pi I Margall

Francisco Pi y Margall (Catalan: Francesc Pi i Margall) (29 April 1824 – 29 November 1901) was a Spanish federalist and republican politician and theorist who served as president of the short-lived First Spanish Republic in 1873. He was also a historian, philosopher, romanticist writer, and was also the leader of the Federal Democratic Republican Party and the Democratic Party. Pi was turned i

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Biography

Sitaramdas Omkarnath

Sri Sri Sitaramdas Omkarnath (17 February 1892 – 6 December 1982) was a preeminent Indian Vaishnav Saint, 19th century Bhakti cult spiritual luminary and an unequaled humanitarian from the state of West Bengal, India. Addressed as Sri Sri Thakur Sitaramdas Omkarnath, where "Omkar" signifies the supreme cosmic enlightenment and attaining supreme consciousnes, he was heralded as the Divine Incar

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Topic Review

Zawiyet Sidi Boumerdassi

Zawiyet Sidi Boumerdassi (Arabic: زاوية سيدي البومرداسي) or Zawiyet Ouled Boumerdès is a zawiya located within Boumerdès Province in Algeria.

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Topic Review

History of Purgatory

The idea of purgatory has roots that date back into antiquity. A sort of proto-purgatory called the "celestial Hades" appears in the writings of Plato and Heraclides Ponticus and in many other pagan writers. This concept is distinguished from the Hades of the underworld described in the works of Homer and Hesiod. In contrast, the celestial Hades was understood as an intermediary place where souls spent an undetermined time after death before either moving on to a higher level of existence or being reincarnated back on earth. Its exact location varied from author to author. Heraclides of Pontus thought it was in the Milky Way; the Academicians, the Stoics, Cicero, Virgil, Plutarch, the Hermetical writings situated it between the Moon and the Earth or around the Moon; while Numenius and the Latin Neoplatonists thought it was located between the sphere of the fixed stars and the Earth. Perhaps under the influence of Hellenistic thought, we find another intermediate state entering Jewish religious thought in the last centuries B.C.E. In Maccabees we find the practice of prayer for the dead with a view to their after life purification a practice accepted by some Christians. The same practice appears in other traditions, such as the medieval Chinese Buddhist practice of making offerings on behalf of the dead, who are said to suffer numerous trials. Among other reasons, Catholic belief in purgatory is based on the practice of prayer for the dead. Descriptions and doctrine regarding purgatory developed over the centuries. Those who believe in purgatory interpret extra-biblical passages such as 2 Maccabees 12:41-46 (not accepted as Scripture by Protestants but recognized by Orthodox and Catholics), and biblical passages such as 2 Timothy 1:18, Matthew 12:32, Luke 16:19-16:26, Luke 23:43, 1 Corinthians 3:11-3:15 and Hebrews 12:29 as support for prayer for the dead, an active interim state for the dead prior to the resurrection, and purifying flames after death. The first Christians looked forward to the imminent return of Christ and did not develop detailed beliefs about the interim state. Gradually, Christians, especially in the West, took an interest in circumstances of the interim state between one's death and the future resurrection. Christians both East and West prayed for the dead in this interim state, although theologians in the East refrained from defining it. Augustine of Hippo distinguished between the purifying fire that saves and eternal consuming fire for the unrepentant. Gregory the Great established a connection between earthly penance and purification after death. All Soul's Day, established in the 10th century, turned popular attention to the condition of departed souls. The idea of Purgatory as a physical place (like heaven and hell) was "born" in the late 11th century. Medieval theologians concluded that the purgatorial punishments consisted of material fire. The Western formulation of purgatory proved to be a sticking point in the Great Schism between East and West. The Catholic Church believes that the living can help those whose purification from their sins is not yet completed not only by praying for them but also by gaining indulgences for them as an act of intercession. The later Middle Ages saw the growth of considerable abuses, such as the unrestricted sale of indulgences by professional "pardoners" sent to collect contributions to projects such as the rebuilding of St. Peter's Basilica in Rome. These abuses were one of the factors that led to the Protestant Reformation. Most Protestants rejected the idea of purgatory, as never clearly mentioned in Luther's canon of the Bible, which excludes the Deuterocanonical books. Modern Catholic theologians have softened the punitive aspects of purgatory and stress instead the willingness of the dead to undergo purification as preparation for the happiness of heaven The English Anglican scholar John Henry Newman argued, in a book that he wrote before becoming Catholic, that the essence of the doctrine on purgatory is locatable in ancient tradition, and that the core consistency of such beliefs are evidence that Christianity was "originally given to us from heaven".

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Topic Review

Vicara (Sanskrit( विचार) and Pali, also vicāra; Tibetan phonetic: chöpa) is a Sanskrit term that is translated as "discernment", "sustained thinking", etc. It is an essential element of dhyana, meditation, both in the Buddhist and the Hindu traditions. In the Theravada tradition, it is defined as the sustained application of the mind on an object. In the Mahayana tradition, vicara is defined as a mental factor that scrutinizes finely to discern the specific details. In Hinduism, it is part of Patanjali's Samprajatna samadhi, and also well known as atma-vichara or self-inquiry.

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Topic Review

Raḍāʿ or riḍāʿa (Arabic: رضاع, رضاعة pronounced [rɪˈdˤɑːʕ(æ)], "breastfeeding") is a technical term in Sunni Islamic jurisprudence (fiqh) meaning "the suckling which produces the legal impediment to marriage of foster-kinship", and refers to the fact that under Sunni jurispurdence, a wet nurse is considered related to the infant she nurses. The term derives from the infinitive noun of the Arabic word radiʿa or radaʿa ("he sucked the breast of his mother"). Often it is translated as "fosterage" or "milk kinship". The concept of radāʿ derives from Islamic and pre-Islamic notions concerning the state of blood relations whereby a wet nurse (and her close relations) and the baby she is nursing (and his or her close family) are deemed related to one another (a status known as mahram) through the act of breastfeeding. One important consequence is that the wet nurse and her family are forbidden to marry the baby and members of the baby's family (e.g. the nursling's biological brother with the milk-mother's biological daughter). Conversely, the milk-relationship allows usually forbidden familiarities between the two groups, (e.g. if the nursling is male, when he becomes an adult he may view the milk-mother and her close female relatives unveiled or in private, exactly as if he were a relation). Thus, according to some Sahih hadith, nursing an adult male could be used as a workaround to Islamic gender segregation, so that a male may be allowed in proximity to the nursing woman, her sisters and her daughters.

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