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Man-Eating Plant
A man-eating plant is a legendary carnivorous plant large enough to kill and consume a human or other large animal. Various such myths and fictional tales exist around the world.
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Topic Review
World
The World is the Earth and all life on it, including human civilization. In a philosophical context, the "world" is the whole of the physical Universe, or an ontological world (the "world" of an individual). In a theological context, the world is the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred spheres. "End of the world" scenarios refer to the end of human history, often in religious contexts. Human history is commonly understood as the history of humanity spanning the major geopolitical developments of about five millennia, from the first civilizations to the present. In terms such as world religion, world language, world government, and world war, the term world suggests an international or intercontinental scope without necessarily implying participation of every part of the world. The world population is the sum of all human populations at any time; similarly, the world economy is the sum of the economies of all societies or countries, especially in the context of globalization. Terms such as "world championship", "gross world product", and "world flags" imply the sum or combination of all sovereign states.
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Topic Review
Suetonius on Christians
The Roman historian Suetonius (c. AD 69 – c. AD 122) mentions early Christians and may refer to Jesus Christ in his work Lives of the Twelve Caesars. One passage in the biography of the Emperor Claudius Divus Claudius 25, refers to agitations in the Roman Jewish community and the expulsion of Jews from Rome by Claudius during his reign (AD 41 to AD 54), which may be the expulsion mentioned in the Acts of the Apostles (18:2). In this context "Chresto" is mentioned. Some scholars see this as a likely reference to Jesus, while others see it as referring to an otherwise unknown person living in Rome. Christians are explicitly mentioned in Suetonius' biography of the Emperor Nero (Nero 16) as among those punished during Nero's reign. These punishments are generally dated to around AD 64, the year of the Great Fire of Rome. In this passage Suetonius describes Christianity as excessive religiosity (superstitio) as do his contemporaries, Tacitus and Pliny. Historians debate whether or not the Roman government distinguished between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus in AD 96. From then on, practising Jews paid the tax, Christians did not.
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Topic Review
Crown Rabbi (Russia)
Crown rabbi (Russian: казённый раввин) was a position in the Russian Empire given to a member of a Jewish community appointed to act as an intermediary between his community and the Imperial government, to perform certain civil duties such as registering births, marriages, and divorces. Because their main job qualification was fluency in Russian, crown rabbis were typically considered agents of the state by members of their own communities, not true rabbis, and they often had no education in or knowledge of Jewish law.
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Topic Review
Italic Languages
The Italic languages are a subfamily of the Indo-European language family, originally spoken by Italic peoples. They include Latin and its descendants (the Romance languages) as well as a number of extinct languages of the Italian Peninsula, including Umbrian, Oscan, Faliscan, South Picene, and possibly Venetic and Sicel. With over 800 million native speakers, the Italic languages are the second most widely spoken branch of the Indo-European family, after the Indo-Iranian languages. In the past, various definitions of "Italic" have prevailed. This article uses the classification presented by the Linguist List: Italic includes the Latin subgroup (Latin and the Romance languages) as well as the ancient Italic languages (Faliscan, Osco-Umbrian and two unclassified Italic languages, Aequian and Vestinian). Venetic (the language of the ancient Veneti), as revealed by its inscriptions, shared some similarities with the Italic languages and is sometimes classified as Italic. However, since it also shares similarities with other Western Indo-European branches (particularly Celtic languages), some linguists prefer to consider it as an independent Indo-European language. In the extreme view, Italic did not exist, but the different groups descended directly from Indo-European and converged because of geographic contiguity. That view stems in part from the difficulty in identifying a common Italic homeland in prehistory. In the intermediate view, the Italic languages are one of the ten or eleven major subgroups of the Indo-European language family and might therefore have had an ancestor, Common Italic or Proto-Italic from which its daughter languages descended. Moreover, there are similarities between major groups, but how the similarities are to be interpreted is one of the major debated issues in the historical linguistics of Indo-European. The linguist Calvert Watkins went so far as to suggest, among the ten major groups, a four-way division of East, West, North and South Indo-European. He considered them to be "dialectical divisions within Proto-Indo-European which go back to a period long before the speakers arrived in their historical areas of attestation". It is not to be considered a nodular grouping; in other words, there was not necessarily any common west Indo-European serving as a node from which the subgroups branched but a hypothesised similarity between the dialects of Proto-Indo-European that developed into the recognised families. Although generally regarded as a single branch that diversified from a Common or Proto-Italic stage, after the Proto-Indo-European period, some authors doubt this common affiliation. All the Italic languages share a number of common isoglosses; thus, all of them are centum languages that do not present palatalization of the Indo-European (palatal) velars /*k, *kʷ, *g, *gʰ, *gʰʷ/. The Romance languages present a later palatalization of Latin phonemes /k, g/, although only before phonemes /ɛ, e, i/.
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Topic Review
Irreligion
Irreligion or nonreligion is the absence or rejection of religion, or indifference to it. Irreligion takes many forms, ranging from the casual and unaware to full-fledged philosophies such as atheism and agnosticism, secular humanism and antitheism. Social scientists tend to define irreligion as a purely naturalist worldview that excludes a belief in anything supernatural. The broadest and loosest definition, serving as an upper limit, is the lack of religious identification, though many non-identifiers express metaphysical and even religious beliefs. The narrowest and strictest is subscribing to positive atheism. According to the Pew Research Center's 2012 global study of 230 countries and territories, 16% of the world's population does not identify with any religion. The population of the religiously unaffiliated, sometimes referred to as "nones", grew significantly in recent years. Measurement of irreligiosity requires great cultural sensitivity, especially outside the West, where the concepts of "religion" or "the secular" are not always rooted in local culture.
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Topic Review
Miracle of the Roses
Within Catholicism, a miracle of the roses is a miracle in which roses manifest an activity of God or of a saint. Such a miracle is presented in various hagiographies and legends in different forms, and it occurs in connection with diverse individuals such as Saints Elizabeth of Hungary (1207–1231), Elizabeth of Portugal (1271–1336), Saint Dorothy, a 4th-century virgin martyr at Caesarea in Cappadocia (died ca. 311), and Our Lady of Guadalupe (appeared in 1531).
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Biography
Pierre Gassendi
Pierre Gassendi (French: [pjɛʁ gasɛ̃di];[1] also Pierre Gassend, Petrus Gassendi; 22 January 1592 – 24 October 1655) was a France philosopher, Catholic priest, astronomer, and mathematician.[2][3][4] While he held a church position in south-east France, he also spent much time in Paris, where he was a leader of a group of free-thinking intellectuals. He was also an active observational sc
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Topic Review
Ganapati Atharvashirsa
The Ganapati Atharvashirsa (Sanskrit: गणपत्यथर्वशीर्ष, Gaṇapatyatharvaśīrṣa) is a Sanskrit text and a minor Upanishad of Hinduism. It is a late Upanishadic text dedicated to Ganesha, the deity representing intellect and learning. It asserts that Ganesha is same as the eternal underlying reality, Brahman. The text is attached to the Atharvaveda, and is also referred to as the Sri Ganapati Atharva Sirsha, the Ganapati Atharvashirsha, the Ganapati Atharvasirsa, or the Ganapati Upanishad. The text exists in several variants, but with the same message. Ganesha is described to be same as other Hindu gods, as ultimate truth and reality (Brahman), as satcitananda, as the soul in oneself (Atman) and in every living being, as Om.
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Biography
Tadeusz Kotarbiński
Tadeusz Kotarbiński (Template:IPA-pol; 31 March 1886 – 3 October 1981) was a Polish philosopher, logician and ethicist. A pupil of Kazimierz Twardowski, he was one of the most representative figures of the Lwów–Warsaw School, and a member of the Polish Academy of Learning (PAU) as well as the Polish Academy of Sciences (PAN). He developed philosophical theory called reism (Polish: reizm)
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