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Dagor Dagorath
The Dagor Dagorath (Sindarin for Battle of Battles) is a fictional battle described in the legendarium of J. R. R. Tolkien. As Tolkien's works were conceived as a fictional "forgotten history" of the world, the Dagor Dagorath represents the coming End of the World, and is often referred to as simply "The End". As Tolkien originally wrote it, The Silmarillion ends with a prophecy by Mandos about the end of the world. The published Silmarillion ends instead with the last paragraph of Valaquenta. This was because Tolkien had abandoned the idea of the "second prophecy of Mandos", and the Valaquenta text, much later, contradicted it openly. However, references to the final battle remain in the published Silmarillion, such as a statement at the end of the Akallabêth that Ar-Pharazôn and his mortal warriors who had set foot on Aman were buried by falling hills, imprisoned in the Caves of the Forgotten until the "Last Battle and Day of Doom". Christopher Tolkien sees the account as similar to the Nordic legend of Ragnarök and J. R. R. Tolkien also made this connection in some of his letters.
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  • 14 Oct 2022
Topic Review
Italic Languages
The Italic languages are a subfamily of the Indo-European language family, originally spoken by Italic peoples. They include Latin and its descendants (the Romance languages) as well as a number of extinct languages of the Italian Peninsula, including Umbrian, Oscan, Faliscan, South Picene, and possibly Venetic and Sicel. With over 800 million native speakers, the Italic languages are the second most widely spoken branch of the Indo-European family, after the Indo-Iranian languages. In the past, various definitions of "Italic" have prevailed. This article uses the classification presented by the Linguist List: Italic includes the Latin subgroup (Latin and the Romance languages) as well as the ancient Italic languages (Faliscan, Osco-Umbrian and two unclassified Italic languages, Aequian and Vestinian). Venetic (the language of the ancient Veneti), as revealed by its inscriptions, shared some similarities with the Italic languages and is sometimes classified as Italic. However, since it also shares similarities with other Western Indo-European branches (particularly Celtic languages), some linguists prefer to consider it as an independent Indo-European language. In the extreme view, Italic did not exist, but the different groups descended directly from Indo-European and converged because of geographic contiguity. That view stems in part from the difficulty in identifying a common Italic homeland in prehistory. In the intermediate view, the Italic languages are one of the ten or eleven major subgroups of the Indo-European language family and might therefore have had an ancestor, Common Italic or Proto-Italic from which its daughter languages descended. Moreover, there are similarities between major groups, but how the similarities are to be interpreted is one of the major debated issues in the historical linguistics of Indo-European. The linguist Calvert Watkins went so far as to suggest, among the ten major groups, a four-way division of East, West, North and South Indo-European. He considered them to be "dialectical divisions within Proto-Indo-European which go back to a period long before the speakers arrived in their historical areas of attestation". It is not to be considered a nodular grouping; in other words, there was not necessarily any common west Indo-European serving as a node from which the subgroups branched but a hypothesised similarity between the dialects of Proto-Indo-European that developed into the recognised families. Although generally regarded as a single branch that diversified from a Common or Proto-Italic stage, after the Proto-Indo-European period, some authors doubt this common affiliation. All the Italic languages share a number of common isoglosses; thus, all of them are centum languages that do not present palatalization of the Indo-European (palatal) velars /*k, *kʷ, *g, *gʰ, *gʰʷ/. The Romance languages present a later palatalization of Latin phonemes /k, g/, although only before phonemes /ɛ, e, i/.
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  • 17 Nov 2022
Topic Review
Pliny the Younger on Christians
Pliny the Younger, the Roman governor of Bithynia et Pontus (now in modern Turkey) wrote a letter to Emperor Trajan around 112 AD and asked for counsel on dealing with Christians. The letter (Epistulae X.96) details an account of how Pliny conducted trials of suspected Christians who appeared before him as a result of anonymous accusations and asks for the Emperor's guidance on how they should be treated. Neither Pliny nor Trajan mentions the crime that Christians had committed, except for being a Christian; and other historical sources do not provide a simple answer to what that crime could be, but a likely element may be the stubborn refusal of Christians to worship Roman gods; making them appear as objecting to Roman rule. Pliny states that he gives Christians multiple chances to affirm they are innocent and if they refuse three times, they are executed. Pliny states that his investigations have revealed nothing on the Christians' part but harmless practices and "depraved, excessive superstition." However, Pliny seems concerned about the rapid spread of this "superstition"; and views Christian gatherings as a potential starting point for sedition. The letter is the first pagan account to refer to Christianity, providing key information on early Christian beliefs and practices and how these were viewed and dealt with by the Romans. The letter and Trajan's reply indicate that at the time of its writing there was no systematic and official Empire-wide persecution of Christians. Trajan's reply also offers valuable insight into the relationship between Roman provincial governors and Emperors and indicates that at the time Christians were not sought out or tracked down by imperial orders, and that persecutions could be local and sporadic.
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  • 14 Nov 2022
Topic Review
Shafa'ah
Shafa'ah (Arabic: شفاعه, "intercession"; Turkish: şefaat; Urdu: shafaat‎), in Islam is the act of pleading to God by an intimate friend of God (Muslim saint) for forgiveness. Shafa' a close meaning to Tawassul, which is the act of resorting to intimate friends of God to ask forgiveness. The word Shafa'ah is taken from shaf (شَّفْعُ) which means even as opposed to odd. The interceder, therefore, adds his own recommendation to that of petitioner so that the number of pleaders becomes even. Meaning the weak plea of the petitioner become strong by the prestige of the intercessor. Accordingly, Shafa'ah is a form of prayer to request God by the sake of those who are near to Him in order that as a member of the believing community one could hope for the intercession of the intercessors and hence deliverance from eternal damnation though not necessarily from temporary one. Shafa'ah has lately come to be among the most controversial concepts within Islamic thought. This is because some verses of the Quran negate it, if taken into consideration alone, stating that no intercession would be accepted in the day of resurrection. However, some other verses confirm it declaring that only God has the right to intercede in the next life. Finally, a third kind of verses state that some people have the authority to intercede by permission of God. Wahhabies, taking the first two kinds of these verses as true, believe that there is no intercessor but Allah, and say that whoever believes in intercession of anyone other than God is not a Muslim, rather is a polytheist (heretic). Others believe that while intercession should not be a means of emboldening people to committing sins, it should be considered as a ray of hope which lead sinners to the right path after they have wronged themselves. Belief in the intercession of Muhammad developed after his death by both Sunnis and Shiites, however among the Shiite the idea of mediation was extended to include The Twelve Imams and other intimate friends of God too.
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  • 21 Nov 2022
Topic Review
History of X-ray Research in Colonial India
This is the stroy of the beginning of X-ray research in colonial India and its progress to understand the India's respectable position globally in X-ray researh in modern times.The history of X-ray research in colonial India started with the procurement of X-ray tube by Dr. Mahendralal Sircar within six months of the discovery of X-rays at the Indian Association for the Cultivation of Science (IACS). The first application of X-rays for clinical purposes was done, in private capacity, independently by Dr. Sircar and Sir J.C. Bose. After his return from England in 1921, C.V. Raman initiated serious X-ray scattering studies in the structure of matter at the IACS which proliferated to all parts of India and laid the foundation stone of modern X-ray research in India.
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  • 29 Jun 2022
Biography
Stefan Molyneux
Stefan Basil Molyneux (born September 24, 1966) is a Canadian podcaster and YouTuber. Molyneux, a self-published author, usually speaks on topics including anarcho-capitalism, politics, relationships, race and intelligence, multiculturalism, libertarianism, anti-feminism,[1] and familial relationships. A supporter of Donald Trump's presidential campaign, he has been described as alt-right by P
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  • 28 Nov 2022
Topic Review Peer Reviewed
Ferdinand II of Aragon (1479–1516)
Ferdinand II king of Aragon (1479–1516). He was the fourth king of the Trastámara dynasty, which had first come to power after the Compromise of Caspe, reached after Martin I died with no living descendants in 1410. Although in terms of artistic patronage Ferdinand II was not as active as his wife Elisabeth I, he was still aware that the wise use of artistic commissions in reinforcing ideas and concepts favourable to the institution of the monarchy. He is a highly important figure in the history of Spain because, along with Elisabeth, he was one of the Catholic Monarchs and thus represents a new conception of power based on their joint governance, a fact that is reflected in the iconography found in his artistic commissions across all genres. All of the images are evidence of how King Ferdinand, at the end of the Middle Ages, wanted to be recognised by his subjects, who also used his image for legitimising and propagandistic purposes. Nobody else in the history of the Hispanic kingdoms had their image represented so many times and on such diverse occasions as did the Catholic Monarchs.
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  • 13 Apr 2022
Topic Review
2012 Phenomenon
The 2012 phenomenon was a range of eschatological beliefs that cataclysmic or transformative events would occur around 21 December 2012. This date was regarded as the end-date of a 5,126-year-long cycle in the Mesoamerican Long Count calendar, and festivities took place on 21 December 2012 to commemorate the event in the countries that were part of the Maya civilization (Mexico, Guatemala, Honduras, and El Salvador), with main events at Chichén Itzá in Mexico and Tikal in Guatemala. Various astronomical alignments and numerological formulae were proposed for this date. A New Age interpretation held that the date marked the start of a period during which Earth and its inhabitants would undergo a positive physical or spiritual transformation, and that 21 December 2012 would mark the beginning of a new era. Others suggested that the date marked the end of the world or a similar catastrophe. Scenarios suggested for the end of the world included the arrival of the next solar maximum, an interaction between Earth and the supermassive black hole at the center of the galaxy, or Earth's collision with a mythical planet called Nibiru. Scholars from various disciplines quickly dismissed predictions of cataclysmic events as they arose. Mayan scholars stated that no classic Mayan accounts forecast impending doom, and the idea that the Long Count calendar ends in 2012 misrepresented Mayan history and culture. Astronomers rejected the various proposed doomsday scenarios as pseudoscience which is easily refuted by elementary astronomical observations.
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  • 07 Nov 2022
Topic Review
Inedia
Inedia (Latin for "fasting") or breatharianism /brɛθˈɛəriənɪzəm/ is the belief that it is possible for a person to live without consuming food. Breatharians claim that food, and in some cases water, are not necessary for survival, and that humans can be sustained solely by prana, the vital life force in Hinduism. According to Ayurveda, sunlight is one of the main sources of prana, and some practitioners believe that it is possible for a person to survive on sunlight alone. The terms breatharianism or inedia may also refer to this philosophy when it is practiced as a lifestyle in place of the usual diet. Breatharianism is considered a deadly pseudoscience by scientists and medical professionals, and several adherents of these practices have died from starvation and dehydration. Though it is common knowledge that biological entities require sustenance to survive, breatharianism continues.
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  • 25 Oct 2022
Topic Review Peer Reviewed
Louis XI of Valois (1461–1483)
Louis XI (1461–1483) was the sixth king of the Valois branch of the Capetian dynasty in France; he ruled from 1463 until his death in 1483. Louis was the son of Charles VII (1403–1461) and Marie of Anjou (1404–1463). While Dauphin, he married first Margaret of Scotland (1424–1445) and then Charlotte of Savoie (c.1441–1483), who bore him four surviving children: Anne de France, Jeanne de France, François de France, and the future Charles VIII. Louis’ key challenge as monarch was to pick up the pieces of a kingdom ravaged by the Hundred Years War between England and France (1337–1453). His legacy was to have repaired the kingdom’s depleted coffers through a combination of frugality and territorial expansion. His historiography paints him as a paranoid, manipulative, and obsessively pious ruler, a simplistic portrait that is undermined by a close examination of his artistic patronage. This entry will focus on the iconography he employed across a variety of media to promote the sacred legitimacy of his rule and to unify the peoples of France’s newly acquired territories. 
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  • 07 Jun 2022
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