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Topic Review
Christian State
A Christian state is a country that recognizes a form of Christianity as its official religion and often has a state church (also called an established church), which is a Christian denomination that supports the government and is supported by the government. Historically, the nations of Armenia, Aksum, Georgia, as well as the Roman Empire and Byzantine Empire declared themselves as Christian states. In the Middle Ages, the idea to establish a Pan-Christian state by uniting the countries within Christendom, became popular, along with the goal to recover territory in which Christianity historically flourished, such as the Middle East and North Africa. Today, several nations officially identify themselves as Christian states or have state churches, including Argentina , Costa Rica, Denmark (incl. Greenland), Dominican Republic, El Salvador, England , Faroe Islands, Georgia, Greece, Hungary, Iceland, Liechtenstein, Malta, Monaco, Norway , Samoa, Tonga, Tuvalu, Vatican City, and Zambia. A Christian state stands in contrast to a secular state, an atheist state, or another religious state, such as a Jewish state, or an Islamic state.
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Topic Review
Wild Animal Suffering
Wild animal suffering is the suffering experienced by nonhuman animals living outside of direct human control, due to harms such as disease, injury, parasitism, starvation and malnutrition, dehydration, weather conditions, natural disasters, and killings by other animals, as well as psychological stress. Some estimates indicate that the vast majority of individual animals in existence live in the wild. A vast amount of natural suffering has been described as an unavoidable consequence of Darwinian evolution and the pervasiveness of reproductive strategies which favor producing large numbers of offspring, with a low amount of parental care and of which only a small number survive to adulthood, the rest dying in painful ways, has led some to argue that suffering dominates happiness in nature. The topic has historically been discussed in the context of the philosophy of religion as an instance of the problem of evil. More recently, starting in the 19th-century, a number of writers have considered the suspected scope of the problem from a secular standpoint as a general moral issue, one that humans might be able to take actions toward preventing. There is considerable disagreement around this latter point as many believe that human interventions in nature, for this reason, should not take place because of practicality, valuing ecological preservation over the well-being and interests of individual animals, considering any obligation to reduce wild animal suffering implied by animal rights to be absurd, or viewing nature as an idyllic place where happiness is widespread. Some have argued that such interventions would be an example of human hubris, or playing God and use examples of how human interventions, for other reasons, have unintentionally caused harm. Others, including animal rights writers, have defended variants of a laissez-faire position, which argues that humans should not harm wild animals, but that humans should not intervene to reduce natural harms that they experience. Advocates of such interventions argue that animal rights and welfare positions imply an obligation to help animals suffering in the wild due to natural processes. Some have asserted that refusing to help animals in situations where humans would consider it wrong not to help humans is an example of speciesism. Others argue that humans intervene in nature constantly—sometimes in very substantial ways—for their own interests and to further environmentalist goals. Human responsibility for enhancing existing natural harms has also been cited as a reason for intervention. Some advocates argue that humans already successfully help animals in the wild, such as vaccinating and healing injured and sick animals, rescuing animals in fires and other natural disasters, feeding hungry animals, providing thirsty animals with water, and caring for orphaned animals. nThey also assert that although wide-scale interventions may not be possible with our current level of understanding, they could become feasible in the future with improved knowledge and technologies. For these reasons, they claim it is important to raise awareness about the issue of wild animal suffering, spread the idea that humans should help animals suffering in these situations and encourage research into effective measures which can be taken in the future to reduce the suffering of these individuals, without causing greater harms.
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Topic Review
Principle of Least Action
The principle of least action – or, more accurately, the principle of stationary action – is a variational principle that, when applied to the action of a mechanical system, can be used to obtain the equations of motion for that system. It was historically called "least" because its solution requires finding the path of motion in space that has the least value. The principle can be used to derive Newtonian, Lagrangian and Hamiltonian equations of motion, and even general relativity (see Einstein–Hilbert action). In relativity, a different action must be minimized or maximized. The classical mechanics and electromagnetic expressions are a consequence of quantum mechanics. The stationary action method helped in the development of quantum mechanics. In 1933, the physicist Paul Dirac demonstrated how this principle can be used in quantum calculations by discerning the quantum mechanical underpinning of the principle in the quantum interference of amplitudes. Subsequently Julian Schwinger and Richard Feynman independently applied this principle in quantum electrodynamics. The principle remains central in modern physics and mathematics, being applied in thermodynamics, fluid mechanics, the theory of relativity, quantum mechanics, particle physics, and string theory and is a focus of modern mathematical investigation in Morse theory. Maupertuis' principle and Hamilton's principle exemplify the principle of stationary action. The action principle is preceded by earlier ideas in optics. In Ancient Greece , Euclid wrote in his Catoptrica that, for the path of light reflecting from a mirror, the angle of incidence equals the angle of reflection. Hero of Alexandria later showed that this path was the shortest length and least time. Scholars often credit Pierre Louis Maupertuis for formulating the principle of least action because he wrote about it in 1744 and 1746. However, Leonhard Euler discussed the principle in 1744,[ and evidence shows that Gottfried Leibniz preceded both by 39 years.
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Topic Review
Barack Obama "Hope" Poster
The Barack Obama "Hope" poster is an image of US president Barack Obama designed by American artist Shepard Fairey. The image was widely described as iconic and came to represent Obama's 2008 presidential campaign. It is a stylized stencil portrait of Obama in solid red, beige and (light and dark) blue, with the word "progress", "hope", or "change" below (and other words in some versions). Fairey based the design on a photo taken by former Associated Press (AP) freelance photographer Mannie Garcia. He created the design in a day and printed it first as a street poster. It was then widely distributed—both as a digital image and other paraphernalia—during the 2008 election season, with approval from the Obama campaign. By July 2008, Sticker Robot had printed over 200,000 vinyl "Hope" stickers, 75% of which had been given away to support the cause. The image became one of the most widely recognized symbols of Obama's campaign, spawning many variations and imitations, including some commissioned by the Obama campaign. In January 2009, after Obama had won the election, Fairey's mixed-media stenciled portrait version of the image was acquired by the Smithsonian Institution for its National Portrait Gallery. Later that month, the photograph that Fairey based the poster on was identified and the AP began negotiations for compensation. Fairey sued for a declaratory judgment that his poster was a fair use of the photograph. The parties settled out of court in January 2011. In February 2012, Fairey pleaded guilty to destroying and fabricating evidence showing that he had used the photograph; in September, he was sentenced to two years of probation, 300 hours of community service, and a fine of $25,000.
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Topic Review
Proto-Hlai
Proto-Hlai is the reconstructed ancestor of the Hlai languages. Proto-Hlai reconstructions include those of Matisoff (1988), Thurgood (1991), Wu (2000), Ostapirat (2004), and Norquest (2007).
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Topic Review
Buddhism in Buryatia
Buddhism in Buryatia—a regional form of Buddhism.
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Topic Review
Morality and Religion
The intersections of morality and religion involve the relationship between religious views and morals. It is common for religions to have value frameworks regarding personal behavior meant to guide adherents in determining between right and wrong. These include the Triple Gems of Jainism, Islam's Sharia, Catholicism's Catechism, Buddhism's Eightfold Path, and Zoroastrianism's "good thoughts, good words, and good deeds" concept, among others. Various sources - such as holy books, oral and written traditions, and religious leaders - may outline and interpret these frameworks. Some religious systems share tenets with secular value-frameworks such as consequentialism, freethought, and utilitarianism. Religion and morality are not synonymous. Though religion may depend on morality, and even develop alongside morality, morality does not necessarily depend upon religion, despite some making "an almost automatic assumption" to this effect. According to The Westminster Dictionary of Christian Ethics, religion and morality "are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides." In the views of some, morality and religion can overlap. One definition sees morality as an active process which is, "at the very least, the effort to guide one's conduct by reason, that is, doing what there are the best reasons for doing, while giving equal consideration to the interests of all those affected by what one does." Value judgments can vary greatly between and within the teachings of various religions, past and present. People in some religious traditions, such as Christianity, may derive ideas of right and wrong from the rules and laws set forth in their respective authoritative guides and by their religious leaders. Divine Command Theory equates morality to adherence to authoritative commands in a holy book. Religions such as Buddhism and Hinduism generally draw from some of the broadest canons of religious works. Researchers have shown interest in the relationship between religion and crime and other behavior that does not adhere to contemporary laws and social norms in various countries. Studies conducted in recent years have explored these relationships, but the results have been mixed and sometimes contradictory. The ability of religious faiths to provide useful and consistent value frameworks remains a matter of some debate. Some religious commentators have asserted that one cannot lead a moral life without an absolute lawgiver as a guide. Other observers assert that moral behavior does not rely on religious tenets, and/or that moral guidelines vary over time and space rather than remain absolute, and secular commentators (such as Christopher Hitchens) point to ethical challenges within various religions that conflict with contemporary social norms.
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Topic Review
Dream Yoga
Dream yoga or Milam (Tibetan: རྨི་ལམ་རྣལ་འབྱོར་, Wylie: rmi lam rnal 'byor, THL: milam naljor; Sanskrit: स्वप्नदर्शन, svapnadarśana)—the Yoga of the Dream State—is a suite of advanced tantric sadhana of the entwined Mantrayana lineages of Dzogchen (Nyingmapa, Ngagpa, Mahasiddha, Kagyu and Bönpo). Dream yoga consists of tantric processes and techniques within the trance Bardos of Dream and Sleep (Standard Tibetan: mi-lam bardo) Six Yogas of Naropa. In the tradition of the tantra, the dream yoga method is usually passed on by a qualified teacher to his/her students after necessary initiation. Various Tibetan lamas are unanimous that it is more of a passing of an enlightened experience rather than any textual information. In a footnote on 'Zhitro' (Tibetan: zhi khro) Namdak & Dixey, et al. (2002: p. 124) identify that the 'dream body' and the 'bardo body' is the 'vision body' (Tibetan: yid lus):
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Topic Review
Hailuoto
Hailuoto (Finnish: [ˈhɑi̯ˌluo̯to]; Swedish: Karlö) is a Finnish island in the northern Baltic Sea and a municipality in Northern Ostrobothnia region. The municipality covers an area of (excluding sea areas) of which is inland water. Of all the Finnish sea islands, Hailuoto is the third largest after Fasta Åland and Kimitoön. Hailuoto lies opposite the city of Oulu in the Gulf of Bothnia. The distance between Oulu and Hailuoto is 53 kilometres (33 mi), and the sea area between them is called Luodonselkä (literally "the back of islet"). Land in the region is constantly rising due to post-glacial rebound. It is estimated that the first parts of Hailuoto appeared from the Baltic Sea about 1700 years ago. The current island of Hailuoto was formed from many smaller islands. Two large sections, Santonen and Hanhinen merged into the main island (Luoto) only about two centuries ago. The island is continuously expanding and eventually it will join with the continent. Kirkkosalmi, a wetland region between Hanhinen and Luoto is renowned for being an important bird refuge where rare bird species are observed. The theme of the coat of arms of Hailuoto describes the economy of the island municipality; the explanation of the coat of arms is "in a blue field with a silver rowlock." The coat of arms was designed by Teuvo-Pentti Pakkala and approved by the Hailuoto Municipal Council at its meeting on April 28, 1966. The Ministry of the Interior approved the use of the coat of arms on December 19 of the same year.
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Topic Review
Ex Nihilo
Ex nihilo is Latin for "out of nothing": when phrased as ex nihilo nihil fit, "nothing comes from nothing", it means that the universe was formed from eternal matter; as creatio ex nihilo, "creation out of nothing", it means that matter is not eternal but had to be created by some eternal uncaused cause, frequently defined as God. Creation ex nihilo is a theistic answer to the question of how the universe comes to exist: the Big Bang theory, by contrast, is a scientific theory; it offers no explanation of cosmic existence but only a description of the first few moments of that existence.
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