Topic Review
Religious Cosmology
Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe, from a religious perspective. This may include beliefs on origin in the form of a creation myth, subsequent evolution, current organizational form and nature, and eventual fate or destiny. There are various traditions in religion or religious mythology asserting how and why everything is the way it is and the significance of it all. Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as other dimensions, such as the seven dimensions of religion; these are ritual, experiential and emotional, narrative and mythical, doctrinal, ethical, social, and material. Religious mythologies may include descriptions of an act or process of creation by a creator deity or a larger pantheon of deities, explanations of the transformation of chaos into order, or the assertion that existence is a matter of endless cyclical transformations. Religious cosmology differs from a strictly scientific cosmology informed by the results of the study of astronomy and similar fields, and may differ in conceptualizations of the world's physical structure and place in the universe, its creation, and forecasts or predictions on its future. The scope of religious cosmology is more inclusive than a strictly scientific cosmology (physical cosmology) in that religious cosmology is not limited to experiential observation, testing of hypotheses, and proposals of theories; for example, religious cosmology may explain why everything is the way it is or seems to be the way it is and prescribing what humans should do in context. Variations in religious cosmology include those such as from India Buddhism, Hindu, and Jain; the religious beliefs of China, Chinese Buddhism, Taoism and Confucianism, Japan's Shintoisim and the beliefs of the Abrahamic faiths, such as Judaism, Christianity, and Islam. Religious cosmologies have often developed into the formal logics of metaphysical systems, such as Platonism, Neoplatonism, Gnosticism, Taoism, Kabbalah, Wuxing or the great chain of being.
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Topic Review
Recipe
A recipe is a set of instructions that describes how to prepare or make something, especially a dish of prepared food.
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Topic Review
Major Basilica
A major basilica (Latin: Basilica maior; plural: Basilicae maiores) is one of the four highest-ranking Roman Catholic church buildings, all of which are also papal basilicas: the Archbasilica of Saint John Lateran, St. Peter's Basilica, the Basilica of Saint Paul Outside the Walls, and the Basilica di Santa Maria Maggiore. All of them are located within the diocese of Rome: St. Peter's Basilica is located in Vatican City and thus within the territory and sovereign jurisdiction of the Holy See. The other three are geographically located in Italian territory, but enjoy extraterritorial status under the Lateran Treaty. The Archbasilica of Saint John in the Lateran is the seat of the Pope and the site of the Papal Cathedra, and is the oldest and first in rank of the major basilicas. All other churches that have the title of basilica are minor basilicas (Latin: basilica minor).
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Topic Review
Sankalpa
Sankalp (Sanskrit: सङ्कल्प) (alternate spellings include: sankalp, samkalpa, sankalpa, sankalpa, saṅkalpa, saṅkalpā) means an intention formed by the heart and mind -- a solemn vow, determination, or will. In practical terms, a Sankalp means a one-pointed resolve to focus both psychologically and philosophically on a specific goal. A sankalp is a tool meant to refine the will, and to focus and harmonize mind and body.
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Topic Review
Hungarian Soviet Republic
The Hungarian Soviet Republic, literally the Republic of Councils in Hungary (Hungarian: Magyarországi Tanácsköztársaság), also known as the Hungarian Socialist Federative Soviet Republic (Hungarian: Magyarországi Szocialista Szövetséges Tanácsköztársaság) was a short-lived (133 days) communist rump state. When the Republic of Councils in Hungary was established in 1919, it controlled approximately 23% of the territory of Hungary's classic pre-World War I territories (325 411 km2). It was the successor of the first Hungarian People's Republic and lasted from only 21 March to 1 August 1919. Though the de jure leader of the Hungarian Soviet Republic was president Sándor Garbai, the de facto power was in the hands of foreign minister Béla Kun, who maintained direct contact with Lenin via radiotelegraph. It was Lenin who gave the direct orders and advice to Béla Kun via constant radio communication with the Kremlin. It was the second socialist state in the world to be formed, preceded by only the October Revolution in Russia which brought the Bolsheviks to power. The Hungarian Republic of Councils had military conflicts with the Kingdom of Romania, the Kingdom of Serbs, Croats and Slovenes and the evolving Czechoslovakia. It ended on 1 August 1919 when Hungarians sent representatives to negotiate their surrender to the Romanian forces. Due to the mistranslation, it is often referred to as "Hungarian Soviet republic" in English sources, despite the literal name "Republic of Councils in Hungary" was chosen for the purpose to avoid any strong ethnic connotation with Hungarian people, and express the Proletarian internationalist doctrine of the new Communist regime.
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Topic Review
Lingua Franca
A lingua franca is any language widely used beyond the population of its native speakers. The de facto status of lingua franca is usually "awarded" by the masses to the language of the most influential nation(s) of the time. Any given language normally becomes a lingua franca primarily by being used for international commerce, but can be accepted in other cultural exchanges, especially diplomacy. Occasionally the term "lingua franca" is applied to a fully established formal language; thus formerly it was said that French was the lingua franca of diplomacy. The term "lingua franca" was originally used by Arabs to name all Romance languages, and especially Italian (Arabs used the name 'Franks' for all peoples in Western Europe). Then, it meant a language with a Romance lexicon (most words derived from Latin which then evolved into early forms of Spanish and Italian) and a very simple grammar, that till the end of the 19th century was used by mariners in the Mediterranean Sea, particularly in the Middle East and Northern Africa. A related concept is that of a “vehicular language.” It is defined as a basic linguistic structure for proposed “international auxiliary languages,” for example, the use of an Indo-European language, or Indo-European itself, in the development of Esperanto.
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The Golden Verses of Pythagoras
The Golden Verses of Pythagoras (Greek: Χρύσεα Ἔπη, Chrysea Epê; Latin: Aurea Carmina) are a collection of moral exhortations. They comprise 71 lines written in dactylic hexameter verse and are traditionally attributed to Pythagoras. The exact origins of the Golden Verses are unknown and there are varying opinions regarding their dating. It appears that the verses may have been known as early as the third century BCE but their existence as we know them cannot be confirmed prior to the fifth century CE. The Golden Verses enjoyed great popularity and were widely distributed in late antiquity, being often quoted. Their renown persisted during the medieval ages and into the Renaissance. In 1494 the Neoplatonic Greek scholar Constantine Lascaris published in a famous printed edition of his Grammatica, deliberately, the Golden Verses translated into Latin, thereby bringing them to a widespread audience. The Neoplatonists used the Golden Verses as part of their preparatory program of moral instruction, and a number of Neoplatonic commentaries on the verses are extant. The commentary of the Neoplatonist Hierocles of Alexandria on the Golden Verses was first translated into French by André Dacier (1706) and then into English by Nicholas Rowe (1707); a recent English translation is by Schibli (2002). The most recent scholarly edition of the Golden Verses is by Thom (1994), who supplies a new English translation.
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A Thousand Miles
"A Thousand Miles" (originally titled "Interlude") is the debut single written and recorded by American pop singer Vanessa Carlton. Produced by Curtis Schweitzer and Ron Fair, the song was released as the lead single for Carlton's album Be Not Nobody (2002). Her signature song, it became Carlton's breakthrough hit and one of the most popular songs of the year. To date, it remains Carlton's biggest hit in the United States, and her only single to reach the top ten of the Billboard Hot 100. The song had widespread success worldwide, reaching number one in Australia, where it was most successful, the top five in Ireland, and the top ten in the United Kingdom, France, Italy, and the Netherlands. The song has been covered by numerous artists, including Icarus the Owl, Victoria Justice, David Archuleta, and the Glee Cast. It has also been sampled by T.I., Cheryl Cole, and Cam’ron. It has also become a popular internet meme.
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Topic Review
The Hero with a Thousand Faces
The Hero with a Thousand Faces (first published in 1949) is a work of comparative mythology by Joseph Campbell. In this book, Campbell discusses his theory of the mythological structure of the journey of the archetypal hero found in world myths. Since the publication of The Hero with a Thousand Faces, Campbell's theory has been consciously applied by a wide variety of modern writers and artists. Filmmaker George Lucas acknowledged Campbell's theory in mythology, and its influence on the Star Wars films. The Joseph Campbell Foundation and New World Library issued a new edition of The Hero with a Thousand Faces in July 2008 as part of the Collected Works of Joseph Campbell series of books, audio and video recordings. In 2011, Time (magazine) placed the book in its list of the 100 best and most influential books written in English since the magazine was founded in 1923.
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Topic Review
Thelema
Thelema (/θəˈliːmə/) is a social or spiritual philosophy derived from Western esotericism. The word thelema is the English transliteration of the Koine Greek noun θέλημα (pronounced [θélɛ:ma]), "will", from the verb θέλω (ethélō): "to will, wish, want or purpose". While Thelema is most often regarded as a religion it is also often called a philosophy. Thelema was developed in the early 1900s by Aleister Crowley, an English writer, mystic, and ceremonial magician. He believed himself to be the prophet of a new age, the Æon of Horus, based upon a spiritual experience that he and his wife, Rose Edith, had in Egypt in 1904. By his account, a possibly non-corporeal or "praeterhuman" being that called itself Aiwass contacted him through Rose and dictated, through Rose, a text known as The Book of the Law or Liber AL vel Legis, which outlined the principles of Thelema. The Thelemic pantheon—a collection of gods and goddesses who either literally exist or serve as symbolic archetypes or metaphors, depending on one's viewpoint—includes a number of deities, primarily a trio adapted from ancient Egyptian religion, who are the three speakers of The Book of the Law: Nuit, Hadit and Ra-Hoor-Khuit. Crowley described these deities as a "literary convenience". The religion is founded on the idea that the 20th century marked the beginning of the Aeon of Horus, in which a new ethical code would be followed: "Do what thou wilt shall be the whole of the Law". This means that adherents of Thelema should seek out and follow their true path, i.e. their True Will. The philosophy also emphasizes the ritual practice of Magick. As Crowley developed the religion, he wrote widely on the topic, as well as producing more "inspired" writings that he collectively termed The Holy Books of Thelema. He also associated Thelemic spiritual practice with concepts rooted in occultism, yoga, and Eastern and Western mysticism, especially the Qabalah. Aspects of Thelema and Crowley's thought in general inspired the development of Wicca and, to a certain degree, the rise of Modern Paganism as a whole, as well as chaos magick and Satanism. Some scholars, such as Hugh Urban, also believe Thelema to have been an influence on the development of Scientology, but others, such as J. Gordon Melton, deny any such connection.
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