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Topic Review
Wuji
In Chinese philosophy, wújí (simplified Chinese: 无极; traditional Chinese: 無極; literally: 'without ridgepole', meaning 'without limit') originally referred to infinity but came to mean the "primordial universe" prior to the "Supreme Ultimate" state of being (Taiji, 太極) in the Neo-Confucianist cosmology of Song China. Wuji is also a proper noun in Modern Standard Chinese usage; for instance, Wuji County in Hebei.
  • 1.2K
  • 01 Nov 2022
Topic Review
The Critic
The Critic is an American prime time animated series revolving around the life of New York film critic Jay Sherman, voiced by actor Jon Lovitz. It was created by writing partners Al Jean and Mike Reiss, who had previously worked as writers and showrunners (seasons 3 and 4) on The Simpsons. The Critic had 23 episodes produced, first broadcast on ABC in 1994, and finishing its original run on Fox in 1995. According to PopMatters, "the creators [said] they intended the series as their 'love letter to New York.'" Episodes featured movie parodies with notable examples including a musical version of Apocalypse Now, Howard Stern's End (Howards End), Honey, I Ate the Kids (Honey, I Shrunk the Kids/The Silence of the Lambs), The Cockroach King (The Lion King), Abe Lincoln: Pet Detective (Ace Ventura: Pet Detective), Scent of a Jackass and Scent of a Wolfman (Scent of a Woman). The show often referenced popular movies such as Willy Wonka & the Chocolate Factory and The Godfather, and routinely lampooned actor Marlon Brando and actor/director Orson Welles. They also spoofed Dudley Moore, usually as his character Arthur Bach from the 1981 film Arthur. Despite the ratings improving, The Critic was cancelled after two seasons. It continued to air through reruns on Comedy Central and then on Locomotion. From February 1, 2000, to 2001, ten webisodes were later produced using Adobe Shockwave, and were broadcast on AtomFilms.com and Shockwave.com. In 2004, the DVD box set was released, which includes all 23 TV episodes (in their original production order) and the webisodes. In the late 2000s, reruns of the show aired again on ReelzChannel in the US and on Teletoon's programming block Teletoon at Night in Canada. As of 2016, the first season can be viewed for free on Crackle.
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  • 01 Nov 2022
Topic Review
Serer Creation Myth
The Serer creation myth is the traditional creation myth of the Serer people of Senegal, the Gambia and Mauritania. Many Serers who adhere to the tenets of the Serer religion believe these narratives to be sacred. Some aspects of Serer religious and Ndut traditions are included in the narratives contained herein but are not limited to them. Serer creation myth developed from Serer oral traditions, Serer religion, legends, cosmogonies. The specifics of the myth are also found in two main Serer sources: A nax and A leep. The former is a short narrative for a short myth or proverbial expression, whilst the later is for a more developed myth. Broadly, they are equivalent to verbs and logos respectively[clarification needed], especially when communicating fundamental religious education such as the supreme being and the creation of the Universe. In addition to being fixed-Serer sources, they set the structure of the myth. The creation myth of the Serer people is intricately linked to the first trees created on Planet Earth by Roog. Earth's formation began with a swamp. The Earth was not formed until long after the creation of the first three worlds: the waters of the underworld; the air which included the higher world (i.e. the sun, the moon and the stars) and earth. Roog is the creator and fashioner of the Universe and everything in it. The creation is based on a mythical cosmic egg and the principles of chaos.
  • 2.0K
  • 01 Nov 2022
Topic Review
Ke'o Language
Kéo is an Austronesian language belonging to the Kéo ethnic group (‘ata Kéo, ‘Kéo people’) that reside in an area southeast of the Ebu Lobo volcano in the south-central part of Nusa Tenggara Timur Province on the island of Flores, eastern Indonesia. Kéo belongs to the Malayo-Polynesian, Central-Eastern Malayo-Polynesian, Bima-Lembata subgroups of the Austronesian language family and there are approximately 40,000 speakers. Kéo is sometimes referred to as Nage-Kéo, the Nage being the name of a neighbouring ethnic group that is generally considered culturally distinct from Kéo, however whether or not the two languages are separate entities is ambivalent. Uncommon to Austronesian languages, Kéo is a highly isolating language that lacks inflectional morphology or clear morphological derivation. Instead it relies more heavily on lexical and syntactic grammatical processes.
  • 419
  • 01 Nov 2022
Topic Review
Aboulia
Aboulia or abulia (from Greek: βουλή, meaning "will"), in neurology, refers to a lack of will or initiative and can be seen as a disorder of diminished motivation (DDM). Aboulia falls in the middle of the spectrum of diminished motivation, with apathy being less extreme and akinetic mutism being more extreme than aboulia. The condition was originally considered to be a disorder of the will, and aboulic individuals are unable to act or make decisions independently; and their condition may range in severity from subtle to overwhelming. It is also known as Blocq's disease (which also refers to abasia and astasia-abasia).
  • 380
  • 31 Oct 2022
Topic Review
Dera
A dera is a type of socio-religious organization in northern India . Jacob Copeman defines the deras as "monasteries or the extended residential sites of religious leaders; frequently just glossed as sect". Several deras started out as non-orthodox Sikh sects, and many of them are now centres of distinct non-Sikh religious movements. Many Deras have attracted a large number of outcast Dalits, who earlier embraced Sikhism to escape the Hindu casteism, but felt socially excluded by the Jat Sikh-dominated clerical establishment.
  • 1.0K
  • 31 Oct 2022
Topic Review
Extractive Industries Transparency Initiative
The Extractive Industries Transparency Initiative (EITI) is a global standard for the good governance of oil, gas and mineral resources. It seeks to address the key governance issues in the extractive sectors. The EITI Standard requires information along the extractive industry value chain from the point of extraction, to how the revenue makes its way through the government and its contribution to the economy. This includes how licenses and contracts are allocated and registered, who the beneficial owners of those operations are, what the fiscal and legal arrangements are, how much is produced, how much is paid, where the revenue is allocated, and its contributions to the economy, including employment. The EITI Standard is implemented in 52 countries around the world. Each of these countries is required to publish an annual EITI Report to disclosing information on: contracts and licenses, production, revenue collection, revenue allocation, and social and economic spending. Every country goes through a quality-assurance mechanism, called Validation, at least every three years. Validation serves to assess performance towards meeting the EITI Standard and promote dialogue and learning at the country level. It also safeguards the integrity of the EITI by holding all EITI implementing countries to the same global standard. Each implementing country has its own national secretariat and multi-stakeholder group made up of representatives from the country’s government, extractive companies and civil society. The multi-stakeholder group takes decisions on how the EITI process is carried out in the country. The EITI Standard is developed and overseen by an international multi-stakeholder Board, consisting of representatives from governments, extractives companies, civil society organisations, financial institutions and international organisations. The current Chair of the EITI is Fredrik Reinfeldt, former Prime Minister of Sweden. The previous chairs have been Clare Short (2011-2016), former UK Secretary of State for International Development and Peter Eigen (2009-2011). The EITI International Secretariat is located in Oslo, Norway and is headed by Eddie Rich.
  • 797
  • 31 Oct 2022
Topic Review
Chöd
Chöd (Tibetan: གཅོད, Wylie: gcod lit. 'to sever'), is a spiritual practice found primarily in the Nyingma and Kagyu schools of Tibetan Buddhism (where it is classed as Anuttarayoga Tantra). Also known as "Cutting Through the Ego,", the practices are based on the Prajñāpāramitā or "Perfection of Wisdom" sutras, which expound the "emptiness" concept of Buddhist philosophy. According to Mahayana Buddhists, emptiness is the ultimate wisdom of understanding that all things lack inherent existence. Chöd combines prajñāpāramitā philosophy with specific meditation methods and tantric ritual. The chod practitioner seeks to tap the power of fear through activities such as rituals set in graveyards, and visualisation of offering their bodies in a tantric feast in order to put their understanding of emptiness to the ultimate test.
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  • 31 Oct 2022
Topic Review
Bhikkhu
A bhikkhu (Pali: भिक्खु Sanskrit: भिक्षु , bhikṣu) is an ordained male monastic ("monk") in Buddhism. Male and female monastics ("nun", bhikkhunī, Sanskrit bhikṣuṇī) are members of the Buddhist community. The lives of all Buddhist monastics are governed by a set of rules called the prātimokṣa or pātimokkha. Their lifestyles are shaped to support their spiritual practice: to live a simple and meditative life and attain nirvana. A person under the age of 20 cannot be ordained as a bhikkhu or bhikkhuni but can be ordained as a śrāmaṇera or śrāmaṇērī.
  • 2.1K
  • 31 Oct 2022
Topic Review
Sacred
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a "sacred artifact" that is venerated and blessed), or places ("sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden.":47 In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or totems. The profane, on the other hand, involve mundane individual concerns.
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  • 31 Oct 2022
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