Subject:
All Disciplines Arts & Humanities Biology & Life Sciences Business & Economics Chemistry & Materials Science Computer Science & Mathematics Engineering Environmental & Earth Sciences Medicine & Pharmacology Physical Sciences Public Health & Healthcare Social Sciences
Sort:
Hottest Latest Alphabetical (A-Z) Alphabetical (Z-A)
Type:
All Topic Review Biography
Topic Review
Islam in Albania (1913–1944)
Islam in Albania (1913–1944) was characterised by an increasing secularisation of Albanian society which had begun with Albanian Independence in 1912 carrying on influences from the Albanian National Awakening. During the interwar period, new local Muslim institutions such as the Muslim Community of Albania arose that severed ties with the Ottoman Caliphate and placed a focus on localising Islam in Albania. The Albanian state also played a significant role in that process through state interference and pressuring the uptake of reforms by those institutions and wider Muslim society. Measures that were adopted were banning the veil and others which were interpreted as modernising Albania. These events caused tensions within parts of Muslim society between conservatives and those who viewed themselves as progressives which caused discussions and reflections about the future role of Islam in Albania and Albanian identity. The interwar era also saw Sufi Islam expand in Albania with various orders gaining new adherents with the largest, the Bektashi Order moving its world headquarters to Albania.
  • 4.8K
  • 15 Nov 2022
Topic Review
Önge Language
The Öñge language (also spelled Ongee, Eng, or Ung) is one of two known Ongan languages within the Andaman family. It is spoken by the Onge people in Little Andaman Island in India.
  • 760
  • 15 Nov 2022
Topic Review
Zawiyet Sidi Boumerdassi
Zawiyet Sidi Boumerdassi (Arabic: زاوية سيدي البومرداسي) or Zawiyet Ouled Boumerdès is a zawiya located within Boumerdès Province in Algeria.
  • 515
  • 14 Nov 2022
Topic Review
History of Purgatory
The idea of purgatory has roots that date back into antiquity. A sort of proto-purgatory called the "celestial Hades" appears in the writings of Plato and Heraclides Ponticus and in many other pagan writers. This concept is distinguished from the Hades of the underworld described in the works of Homer and Hesiod. In contrast, the celestial Hades was understood as an intermediary place where souls spent an undetermined time after death before either moving on to a higher level of existence or being reincarnated back on earth. Its exact location varied from author to author. Heraclides of Pontus thought it was in the Milky Way; the Academicians, the Stoics, Cicero, Virgil, Plutarch, the Hermetical writings situated it between the Moon and the Earth or around the Moon; while Numenius and the Latin Neoplatonists thought it was located between the sphere of the fixed stars and the Earth. Perhaps under the influence of Hellenistic thought, we find another intermediate state entering Jewish religious thought in the last centuries B.C.E. In Maccabees we find the practice of prayer for the dead with a view to their after life purification a practice accepted by some Christians. The same practice appears in other traditions, such as the medieval Chinese Buddhist practice of making offerings on behalf of the dead, who are said to suffer numerous trials. Among other reasons, Catholic belief in purgatory is based on the practice of prayer for the dead. Descriptions and doctrine regarding purgatory developed over the centuries. Those who believe in purgatory interpret extra-biblical passages such as 2 Maccabees 12:41-46 (not accepted as Scripture by Protestants but recognized by Orthodox and Catholics), and biblical passages such as 2 Timothy 1:18, Matthew 12:32, Luke 16:19-16:26, Luke 23:43, 1 Corinthians 3:11-3:15 and Hebrews 12:29 as support for prayer for the dead, an active interim state for the dead prior to the resurrection, and purifying flames after death. The first Christians looked forward to the imminent return of Christ and did not develop detailed beliefs about the interim state. Gradually, Christians, especially in the West, took an interest in circumstances of the interim state between one's death and the future resurrection. Christians both East and West prayed for the dead in this interim state, although theologians in the East refrained from defining it. Augustine of Hippo distinguished between the purifying fire that saves and eternal consuming fire for the unrepentant. Gregory the Great established a connection between earthly penance and purification after death. All Soul's Day, established in the 10th century, turned popular attention to the condition of departed souls. The idea of Purgatory as a physical place (like heaven and hell) was "born" in the late 11th century. Medieval theologians concluded that the purgatorial punishments consisted of material fire. The Western formulation of purgatory proved to be a sticking point in the Great Schism between East and West. The Catholic Church believes that the living can help those whose purification from their sins is not yet completed not only by praying for them but also by gaining indulgences for them as an act of intercession. The later Middle Ages saw the growth of considerable abuses, such as the unrestricted sale of indulgences by professional "pardoners" sent to collect contributions to projects such as the rebuilding of St. Peter's Basilica in Rome. These abuses were one of the factors that led to the Protestant Reformation. Most Protestants rejected the idea of purgatory, as never clearly mentioned in Luther's canon of the Bible, which excludes the Deuterocanonical books. Modern Catholic theologians have softened the punitive aspects of purgatory and stress instead the willingness of the dead to undergo purification as preparation for the happiness of heaven The English Anglican scholar John Henry Newman argued, in a book that he wrote before becoming Catholic, that the essence of the doctrine on purgatory is locatable in ancient tradition, and that the core consistency of such beliefs are evidence that Christianity was "originally given to us from heaven".
  • 4.0K
  • 14 Nov 2022
Topic Review
Vicara
Vicara (Sanskrit( विचार) and Pali, also vicāra; Tibetan phonetic: chöpa) is a Sanskrit term that is translated as "discernment", "sustained thinking", etc. It is an essential element of dhyana, meditation, both in the Buddhist and the Hindu traditions. In the Theravada tradition, it is defined as the sustained application of the mind on an object. In the Mahayana tradition, vicara is defined as a mental factor that scrutinizes finely to discern the specific details. In Hinduism, it is part of Patanjali's Samprajatna samadhi, and also well known as atma-vichara or self-inquiry.
  • 908
  • 14 Nov 2022
Topic Review
Rada (Fiqh)
Raḍāʿ or riḍāʿa (Arabic: رضاع, رضاعة  pronounced [rɪˈdˤɑːʕ(æ)], "breastfeeding") is a technical term in Sunni Islamic jurisprudence (fiqh) meaning "the suckling which produces the legal impediment to marriage of foster-kinship", and refers to the fact that under Sunni jurispurdence, a wet nurse is considered related to the infant she nurses. The term derives from the infinitive noun of the Arabic word radiʿa or radaʿa ("he sucked the breast of his mother"). Often it is translated as "fosterage" or "milk kinship". The concept of radāʿ derives from Islamic and pre-Islamic notions concerning the state of blood relations whereby a wet nurse (and her close relations) and the baby she is nursing (and his or her close family) are deemed related to one another (a status known as mahram) through the act of breastfeeding. One important consequence is that the wet nurse and her family are forbidden to marry the baby and members of the baby's family (e.g. the nursling's biological brother with the milk-mother's biological daughter). Conversely, the milk-relationship allows usually forbidden familiarities between the two groups, (e.g. if the nursling is male, when he becomes an adult he may view the milk-mother and her close female relatives unveiled or in private, exactly as if he were a relation). Thus, according to some Sahih hadith, nursing an adult male could be used as a workaround to Islamic gender segregation, so that a male may be allowed in proximity to the nursing woman, her sisters and her daughters.
  • 916
  • 14 Nov 2022
Topic Review
House of La Fayette
The House of La Fayette was a French family of Nobles of the Sword, from the province of Auvergne, established during the Middle-Age by the lords of the fief of La Fayette held by the senior branch of the Motier family.
  • 1.1K
  • 14 Nov 2022
Topic Review
Kapala
A kapala (Sanskrit for "skull") or skullcup is a cup made from a human skull and used as a ritual implement (bowl) in both Hindu Tantra and Buddhist Tantra (Vajrayana). Especially in Tibet, they are often carved or elaborately mounted with precious metals and jewels.
  • 848
  • 14 Nov 2022
Topic Review
Envy
Envy (from Latin invidia) is an emotion which occurs when a person lacks another's superior quality, achievement, or possession and either desires it or wishes that the other lacked it. Aristotle defined envy as pain at the sight of another's good fortune, stirred by "those who have what we ought to have". Bertrand Russell said that envy was one of the most potent causes of unhappiness. Not only is the envious person rendered unhappy by their envy, Russell argued, but that person may also wish to inflict misfortune on others to reduce their status.
  • 1.7K
  • 14 Nov 2022
Topic Review
Law of Social Cycle
The law of social cycle is a social cycle theory developed by Prabhat Ranjan Sarkar. It is based on the theory of human historical motivity based on "the ancient spiritual ideas of the Vedas". The theory was developed in the 1950s and expanded by Ravi Batra since the 1970s, Johan Galtung and Sohail Inayatullah since the 1990s and others.
  • 979
  • 14 Nov 2022
  • Page
  • of
  • 120
Featured Entry Collections
>>

Featured Books

>>
Encyclopedia of Social Sciences
Encyclopedia of COVID-19
Encyclopedia of Fungi
Encyclopedia of Digital Society, Industry 5.0 and Smart City
Video Production Service
Feedback