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Topic Review
Wind Tower Houses in Dubai
Due to the similar climate conditions and proximity of the United Arab Emirates to other neighboring countries such as Iran and India, who have been familiar with the use of wind towers as cooling devices for a long time, wind towers were readily adopted in traditional buildings in the UAE. The most concentrated number of wind towers can be found in the residential neighborhood of Dubai called Alfahidi Historic Area. The number reaches around 50 wind towers in less than 0.25 km2, with an average of one wind tower per house. This neighborhood was originally designed for merchants who immigrated from Bastak in Iran. Later, wind towers were applied to various different types of buildings, such as shops and stores, as well as other residential neighborhoods of Shindagah and Deira.
  • 3.5K
  • 19 Apr 2022
Topic Review Peer Reviewed
William II of Hauteville (1171-1189)
William II of Hauteville King of Sicily (1171–1189). William II of Hauteville was the third king of the Norman dynasty on the throne of Sicily. He ruled independently from 1171 (from 1166 to 1171 he was under the regency of his mother) to 1189. From an iconographic point of view, he is particularly interesting because he was the first king of Sicily who made use of monumental images of himself. In particular, we have five official (namely, commissioned directly by him or his entourage) representations of him: the royal bull, the royal seal, and three images from the Cathedral of Monreale (near Palermo): two mosaic panels and one carved capital.
  • 1.5K
  • 18 Apr 2022
Topic Review
Wild Animal Suffering
Wild animal suffering is the suffering experienced by nonhuman animals living outside of direct human control, due to harms such as disease, injury, parasitism, starvation and malnutrition, dehydration, weather conditions, natural disasters, and killings by other animals, as well as psychological stress. Some estimates indicate that the vast majority of individual animals in existence live in the wild. A vast amount of natural suffering has been described as an unavoidable consequence of Darwinian evolution and the pervasiveness of reproductive strategies which favor producing large numbers of offspring, with a low amount of parental care and of which only a small number survive to adulthood, the rest dying in painful ways, has led some to argue that suffering dominates happiness in nature. The topic has historically been discussed in the context of the philosophy of religion as an instance of the problem of evil. More recently, starting in the 19th-century, a number of writers have considered the suspected scope of the problem from a secular standpoint as a general moral issue, one that humans might be able to take actions toward preventing. There is considerable disagreement around this latter point as many believe that human interventions in nature, for this reason, should not take place because of practicality, valuing ecological preservation over the well-being and interests of individual animals, considering any obligation to reduce wild animal suffering implied by animal rights to be absurd, or viewing nature as an idyllic place where happiness is widespread. Some have argued that such interventions would be an example of human hubris, or playing God and use examples of how human interventions, for other reasons, have unintentionally caused harm. Others, including animal rights writers, have defended variants of a laissez-faire position, which argues that humans should not harm wild animals, but that humans should not intervene to reduce natural harms that they experience. Advocates of such interventions argue that animal rights and welfare positions imply an obligation to help animals suffering in the wild due to natural processes. Some have asserted that refusing to help animals in situations where humans would consider it wrong not to help humans is an example of speciesism. Others argue that humans intervene in nature constantly—sometimes in very substantial ways—for their own interests and to further environmentalist goals. Human responsibility for enhancing existing natural harms has also been cited as a reason for intervention. Some advocates argue that humans already successfully help animals in the wild, such as vaccinating and healing injured and sick animals, rescuing animals in fires and other natural disasters, feeding hungry animals, providing thirsty animals with water, and caring for orphaned animals. nThey also assert that although wide-scale interventions may not be possible with our current level of understanding, they could become feasible in the future with improved knowledge and technologies. For these reasons, they claim it is important to raise awareness about the issue of wild animal suffering, spread the idea that humans should help animals suffering in these situations and encourage research into effective measures which can be taken in the future to reduce the suffering of these individuals, without causing greater harms.
  • 1.7K
  • 29 Sep 2022
Topic Review
Why Is Airline Food Dreadful?
       Food waste generated on flights is emerging as an issue in the aviation industry. Passengers are pivotal actors in airline food consumption and responsible for their unsustainable actions towards the in-flight catering process. This research investigated factors affecting passengers’ food wasting behaviour by conducting an in-depth survey.
  • 1.1K
  • 02 Nov 2020
Topic Review
Who Killed Captain Alex?
Who Killed Captain Alex? is a 2010 Ugandan action-comedy film written, produced, and directed by Nabwana IGG, in Wakaliwood, an ultra low-budget studio in Kampala, Uganda. It has gained viral notoriety for being a no-budget action film, produced on a reported budget of under $200. A trailer for the film was uploaded to YouTube in January 2010, and has been viewed over 2.2 million times as of May 2018. The original version of the film was lost due to power outages and "strained conditions", while the surviving version of Who Killed Captain Alex? released online includes an English "Video Joker" commentary that adds in running gags about the characters.
  • 3.8K
  • 02 Oct 2022
Topic Review
Where Mathematics Comes From
Where Mathematics Comes From: How the Embodied Mind Brings Mathematics into Being (hereinafter WMCF) is a book by George Lakoff, a cognitive linguist, and Rafael E. Núñez, a psychologist. Published in 2000, WMCF seeks to found a cognitive science of mathematics, a theory of embodied mathematics based on conceptual metaphor.
  • 225
  • 20 Oct 2022
Topic Review
West Hmongic
The West Hmongic languages, also known as Chuanqiandian Miao (川黔滇方言: Sichuan–Guizhou–Yunnan Miao) and Western Miao, is the major branch of the Hmongic languages of China and Southeast Asia. The name Chuanqiandian is used both for West Hmongic as a whole and for one of its branches, the Chuanqiandian cluster AKA Hmong.
  • 368
  • 10 Nov 2022
Topic Review
Wesleyanism
Wesleyanism, or Wesleyan theology, is a movement of Protestant Christians who seek to follow the "methods" or theology of the eighteenth-century evangelical reformers John Wesley and his brother Charles Wesley. More broadly, it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher. Wesleyanism, manifest today in Methodist and Holiness churches, is named for its founders, the Wesleys. In 1736, these two brothers traveled to the Georgia colony in America as missionaries for the Church of England; they left rather disheartened at what they saw. Both of them subsequently had "religious experiences," especially John in 1738, being greatly influenced by the Moravian Christians. They began to organize a renewal movement within the Church of England to focus on personal faith and holiness. John Wesley took Protestant churches to task over the nature of sanctification, the process by which a believer is conformed to the image of Christ, emphasizing New Testament teachings regarding the work of God and the believer in sanctification. The movement did well within the Church of England in Britain, but when the movement crossed the ocean into America, it took on a form of its own, finally being established as the Methodist Episcopal Church in 1784. The Wesleyan churches are very similar to Anglicanism (in Church government and liturgical practices), yet have added a strong emphasis on personal faith and personal experience. At its heart, the theology of John Wesley stressed the life of Christian holiness: to love God with all one’s heart, mind, soul and strength and to love one’s neighbour as oneself. See also Ministry of Jesus. Wesley’s teaching also stressed experiential religion and moral responsibility.
  • 616
  • 22 Nov 2022
Topic Review
Wenedyk
Wenedyk is a naturalistic constructed language, created by the Dutch translator Jan van Steenbergen (who also co-created the international auxiliary language Interslavic). It is used in the fictional Republic of the Two Crowns (based on the Republic of Two Nations), in the alternate timeline of Ill Bethisad. Officially, Wenedyk is a descendant of Vulgar Latin with a strong Slavic admixture, based on the premise that the Roman Empire incorporated the ancestors of the Poles in their territory. Less officially, it tries to show what Polish would have looked like if it had been a Romance instead of a Slavic language. On the Internet, it is well-recognized as an example of the altlang genre, much like Brithenig and Breathanach. The idea for the language was inspired by such languages as Brithenig and Breathanach, languages that bear a similar relationship to the Celtic languages as Wenedyk does to Polish. The language itself is based entirely on (Vulgar) Latin and Polish: all phonological, morphological, and syntactic changes that made Polish develop from Common Slavic are applied to Vulgar Latin. As a result, vocabulary and morphology are predominantly Romance in nature, whereas phonology, orthography and syntax are essentially the same as in Polish. Wenedyk uses the modern standard Polish orthography, including (for instance) ⟨w⟩ for /v/ and ⟨ł⟩ for /w/. Wenedyk plays a role in the alternate history of Ill Bethisad, where it is one of the official languages of the Republic of the Two Crowns. In 2005 Wenedyk underwent a major revision due to a better understanding of Latin and Slavic sound and grammar changes. In the process, the author was assisted by the Polish linguist Grzegorz Jagodziński. The dictionary on the WWW page linked below contains over 4000 entries. The language has acquired some media attention in Poland, including a few online news articles and an article in the monthly Wiedza i Życie ("Knowledge and Life").
  • 343
  • 07 Nov 2022
Topic Review
Way of the Five Pecks of Rice
The Way of the Five Pecks of Rice (Chinese: 五斗米道; pinyin: Wǔ Dǒu Mǐ Dào) or the Way of the Celestial Master, commonly abbreviated to simply The Celestial Masters, was a China Taoist movement founded by the first Celestial Master Zhang Daoling in 142 CE. At its height, the movement controlled a theocratic state in the Hanzhong valley, north of Sichuan. In 215 CE, the state was incorporated into Cao Cao's Kingdom of Wei, and the followers of the Celestial Master were dispersed all over China. The Celestial Masters believed that qi pervaded everything, and in order to achieve immortality, the correct balance of qi had to be present within the body. Having a poor quantity of qi in the body, would result in illness, and eventually death. Meditation could be used to restore qi to the body, but sex was to be avoided, as it could result in the loss of qi. If there was the correct balance of qi within the body upon death, an adherent could 'feign death' and be reborn. If not, an adherent would be transported to an earthly prison where he would face eternal torment. The Hanzhong state was divided into 24 regions which were led by an official. Each district had a civil register which recorded people's names and ranks. Three times a year, the registers were updated at the same time as an important feast. While a child's rank rose automatically, adults had to raise their own rank through religious achievement or marriage. Higher ranked people had more divine generals at their command, which could be used to fight demons that caused bad luck or disease. The state had a system of law that encouraged confession and benevolence rather than strict punishment. Criminals were asked to confess their crimes and meditate, and were given public work to do as a sentence. Few texts written by the Hanzhong Celestial Masters survive, with the most important being the Xiang'er commentary to the Dao De Jing. While the Hanzhong state lasted for only twenty-five years, their beliefs influenced all subsequent Daoist movements.
  • 1.3K
  • 25 Oct 2022
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