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Topic Review
Biblical Cosmology
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent. Nor do the biblical texts necessarily represent the beliefs of all Jews or Christians at the time they were put into writing: the majority of those making up Hebrew Bible or Old Testament in particular represent the beliefs of only a small segment of the ancient Israelite community, the members of a late Judean religious tradition centered in Jerusalem and devoted to the exclusive worship of Yahweh. The ancient Israelites envisaged a universe made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. Humans inhabited Earth during life and the underworld after death; there was no way that mortals could enter heaven, and the underworld was morally neutral; only in Hellenistic times (after c. 330 BCE) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the righteous would enjoy an afterlife in heaven. In this period too the older three-level cosmology in large measure gave way to the Greek concept of a spherical earth suspended in space at the center of a number of concentric heavens. The opening words of the Genesis creation narrative (Genesis 1:1–26) sum up the biblical editors' view of how the cosmos originated: "In the beginning God created the heavens and the earth"; Yahweh, the God of Israel, was solely responsible for creation and had no rivals, implying Israel's superiority over all other nations. Later Jewish thinkers, adopting ideas from Greek philosophy, concluded that God's Wisdom, Word and Spirit penetrated all things and gave them unity. Christianity in turn adopted these ideas and identified Jesus with the Logos (Word): "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1).
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  • 11 Jan 2024
Topic Review
Dukkha
Dukkha (/ˈduːkə/; Pāli; Sanskrit: duḥkha; Tibetan: སྡུག་བསྔལ་ sdug bsngal, pr. "duk-ngel") is an important Buddhist concept, commonly translated as "suffering", "pain", "unsatisfactoriness" or "stress". It refers to the fundamental unsatisfactoriness and painfulness of mundane life. It is the first of the Four Noble Truths. The term is also found in scriptures of Hinduism, such as the Upanishads, in discussions of moksha (spiritual liberation).
  • 3.5K
  • 24 Oct 2022
Topic Review
Verb–Subject–Object
In linguistic typology, a verb–subject–object (VSO) language is one in which the most typical sentences arrange their elements in that order, as in Ate Sam oranges (Sam ate oranges). VSO is the third-most common word order among the world's languages, after SOV (as in Hindi and Japanese) and SVO (as in English and Mandarin). Families where all or many of the languages are VSO include the following: Spanish resembles Semitic languages such as Arabic in allowing for both VSO and SVO structures: "Jesús vino el jueves"/"Vino Jesús el jueves, "Tu madre dice que no vayas"/"Dice tu madre que no vayas". Many languages, such as Greek, have relatively free word order, where VSO is one of many possible orders. Low level programming languages such as assembly tend to follow VSO order in how they assign bits in a memory word. Although the bit sizes vary between architectures, the general form consists of an opcode (verb) followed by a combination of memory or register addresses (subjects) and/or values (objects).
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  • 04 Nov 2022
Topic Review
Religious Naturalism
Religious naturalism (RN) combines a naturalist worldview with perceptions and values commonly associated with religions. In this, "religious" is understood in general terms, separate from established traditions, in designating feelings and concerns (e.g. gratitude, wonder, humility, compassion) that are often described as spiritual or religious. Naturalism refers to a view that the natural world is all we have substantiated reason to believe exists, and there is no substantiated reason to believe that anything else, including deities, exists or may act in ways that are independent of the natural order. Areas of inquiry include attempts to understand the natural world and the spiritual and moral implications of naturalist views. Understanding is based in knowledge obtained through scientific inquiry and insights from the humanities and the arts. Religious naturalists use these perspectives in responding to personal and social challenges (e.g. finding purpose, seeking justice, coming to terms with mortality) and in relating to the natural world.
  • 3.5K
  • 14 Oct 2022
Topic Review
Amen
Amen (/ˌɑːˈmɛn/, /ˌeɪˈmɛn/)[lower-alpha 1] (Hebrew אָמֵן, Greek ἀμήν, Arabic آمِينَ, Amharic አሜን) is a declaration of affirmation first found in the Hebrew Bible and subsequently in the New Testament. It is used in Jewish, Christian and Muslim worship as a concluding word or response to prayers. Common English translations of the word amen include "verily", "truly", and “so be it”. It can also be used colloquially to express strong agreement, as in, amen to that.
  • 3.5K
  • 27 Oct 2022
Topic Review
Young Hegelians
The Young Hegelians (German: Junghegelianer), or Left Hegelians (Linkshegelianer), or the Hegelian Left (die Hegelsche Linke), were a group of German intellectuals who, in the decade or so after the death of Georg Wilhelm Friedrich Hegel in 1831, reacted to and wrote about his ambiguous legacy. The Young Hegelians drew on his idea that the purpose and promise of history was the total negation of everything conducive to restricting freedom and reason; and they proceeded to mount radical critiques, first of religion and then of the Prussian political system. They rejected anti-utopian aspects of his thought that "Old Hegelians" have interpreted to mean that the world has already essentially reached perfection.
  • 3.5K
  • 11 Nov 2022
Topic Review
Secular Religion
A secular religion is a communal belief system that often rejects or neglects the metaphysical aspects of the supernatural, commonly associated with traditional religion, instead placing typical religious qualities in earthly entities. Among systems that have been characterized as secular religions are capitalism, communism, anarchism, fascism, nationalism, Auguste Comte's Religion of Humanity and the Cult of Reason and Cult of the Supreme Being that developed after the French Revolution .
  • 3.4K
  • 04 Nov 2022
Topic Review
Ancient Mithila University
Ancient Mithila University was an ancient university and was famous for Nyaya Shastra and logical sciences.
  • 3.4K
  • 18 Oct 2022
Topic Review
Ballad
A ballad is a form of verse, often a narrative set to music. Ballads derive from the medieval French chanson balladée or ballade, which were originally "dance songs". Ballads were particularly characteristic of the popular poetry and song of Britain and Ireland from the later medieval period until the 19th century. They were widely used across Europe, and later in Australia, North Africa, North America and South America. Ballads are often 13 lines with an ABABBCBC form, consisting of couplets (two lines) of rhymed verse, each of 14 syllables. Another common form is ABAB or ABCB repeated, in alternating 8 and 6 syllable lines. Many ballads were written and sold as single sheet broadsides. The form was often used by poets and composers from the 18th century onwards to produce lyrical ballads. In the later 19th century, the term took on the meaning of a slow form of popular love song and is often used for any love song, particularly the sentimental ballad of pop or rock music, although the term is also associated with the concept of a stylized storytelling song or poem, particularly when used as a title for other media such as a film.
  • 3.4K
  • 04 Nov 2022
Topic Review
Authenticity in Art
Authenticity in art is the different ways in which a work of art or an artistic performance may be considered authentic. Denis Dutton distinguishes between nominal authenticity and expressive authenticity. The first refers to the correct identification of the author of a work of art, to how closely a performance of a play or piece of music conforms to the author's intention, or to how closely a work of art conforms to an artistic tradition. The second sense refers to how much the work possesses original or inherent authority, how much sincerity, genuineness of expression, and moral passion the artist or performer puts into the work. A quite different concern is the authenticity of the experience, which may be impossible to achieve. A modern visitor to a museum may not only see an object in a very different context from that which the artist intended, but may be unable to understand important aspects of the work. The authentic experience may be impossible to recapture. Authenticity is a requirement for inscription upon the UNESCO World Heritage List. According to the Nara Document on Authenticity, it can be expressed through 'form and design; materials and substance; use and function; traditions and techniques; location and setting; spirit and feeling; and other internal and external factors.'
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  • 09 Nov 2022
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