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Topic Review
Barefoot Immortal
Barefoot Immortal (Chinese: 赤腳大仙), also known as Barefoot Master, is a Taoist deity in Chinese religion. He is known for his numerous appearances in Chinese operas and Chinese ancient literature Journey to the West and Outlaws of the Marsh. The ancient images and ceramic works that people found about the conception of the appearance of Barefoot Immortal demonstrate that in the minds of most people, Barefoot Immortal is a kind god who always has a gracious smile on his face. Never wearing any shoes and half bald head are his unique marks and looks. There are several stories and legends about Barefoot Immortal that have spread until now, have become the widely known classical folk oral literature in China. Therefore, it can be seen that Barefoot Immortal plays a familiar role in the minds of Chinese people. His original name is Liu Hai before he was widely known as Barefoot Immortal. and Liu Cao
  • 327
  • 15 Nov 2022
Topic Review
Barriers to Attracting and Retaining Female Construction Graduates
Ongoing debates exist about making career decisions and increasing women’s representation in male-dominated professions. This is because countless efforts to increase this status quo across various sectors face different barriers.
  • 316
  • 15 Nov 2023
Topic Review
Bayt Al-mal
Bayt al-mal (بيت المال) is an Arabic term that is translated as "House of money" or "House of Wealth." Historically, it was a financial institution responsible for the administration of taxes in Islamic states, particularly in the early Islamic Caliphate. It served as a royal treasury for the caliphs and sultans, managing personal finances and government expenditures. Further, it administered distributions of zakat revenues for public works. Modern Islamic economists deem the institutional framework appropriate for contemporary Islamic societies.
  • 406
  • 27 Oct 2022
Topic Review
Behavioral Operations Research
Behavioral operations research (BOR) examines and takes into consideration human behavior and emotions when facing complex decision problems. BOR is part of Operational Research. BOR relates to the behavioural aspects of the use of operations research in problem solving and decision support. Specifically, it focuses on understanding behaviour in, with and beyond models. The general purpose is to make better use and improve the use of operations research theories and practice, so that the benefits received from the potential improvements to operations research approaches in practice, that arise from recent findings in behavioural sciences, are realised . BOR approaches have heavily influenced supply chain management research, amongst others.
  • 732
  • 17 Oct 2022
Topic Review
Behavioral Studies on Metaphorical Processing
Metaphorical embodiment is an influential view that builds on the conceptual metaphor theory. This view was initially proposed by Gallese and Lakoff and later was developed and modified by some subsequent works. According to this view, the same neural networks and brain structures involved in processing the base of a metaphor are actively recruited to process the target of the metaphor.
  • 294
  • 21 Jul 2023
Topic Review
Bhartrhari's Paradox
Bhartṛhari (Devanagari: भर्तृहरि; also romanised as Bhartrihari; fl. c. 5th century CE) is a Sanskrit writer to whom are normally ascribed two influential Sanskrit texts: In the medieval tradition of Indian scholarship, it was assumed that both texts were written by the same person. Modern philologists were sceptical of this claim, owing to an argument that dated the grammar to a date subsequent to the poetry. Since the 1990s, however, scholars have agreed that both works may indeed have been contemporary, in which case it is plausible that there was only one Bhartrihari who wrote both texts. Both the grammar and the poetic works had an enormous influence in their respective fields. The grammar in particular, takes a holistic view of language, countering the compositionality position of the Mimamsakas and others. The poetry constitute short verses, collected into three centuries of about a hundred poems each. Each century deals with a different rasa or aesthetic mood; on the whole his poetic work has been very highly regarded both within the tradition and by modern scholarship. The name Bhartrihari is also sometimes associated with Bhartrihari traya Shataka, the legendary king of Ujjaini in the 1st century.
  • 568
  • 08 Dec 2022
Topic Review
Bhikkhu
A bhikkhu (Pali: भिक्खु Sanskrit: भिक्षु , bhikṣu) is an ordained male monastic ("monk") in Buddhism. Male and female monastics ("nun", bhikkhunī, Sanskrit bhikṣuṇī) are members of the Buddhist community. The lives of all Buddhist monastics are governed by a set of rules called the prātimokṣa or pātimokkha. Their lifestyles are shaped to support their spiritual practice: to live a simple and meditative life and attain nirvana. A person under the age of 20 cannot be ordained as a bhikkhu or bhikkhuni but can be ordained as a śrāmaṇera or śrāmaṇērī.
  • 2.1K
  • 31 Oct 2022
Topic Review
Bible Study (Christian)
In Christian communities, Bible study is the study of the Bible by ordinary people as a personal religious or spiritual practice. Some denominations may call this devotion or devotional acts; however in other denominations devotion has other meanings. Bible study in this sense is distinct from biblical studies, which is a formal academic discipline.
  • 390
  • 10 Nov 2022
Topic Review
Biblical Apocrypha
The biblical apocrypha (from the Greek ἀπόκρυφος, apókruphos, meaning "hidden") denotes the collection of apocryphal ancient books found in some editions of Christian Bibles in a separate section between the Old and New Testaments or as an appendix after the New Testament. Some Christian Churches include some or all of the same texts within the body of their version of the Old Testament. Although the term apocrypha had been in use since the 5th century, it was in Luther's Bible of 1534 that the Apocrypha was first published as a separate intertestamental section. To this date, the Apocrypha is "included in the lectionaries of Anglican and Lutheran Churches." Moreover, the Revised Common Lectionary, in use by most mainline Protestants including Methodists and Moravians, lists readings from the Apocrypha in the liturgical kalendar, although alternate Old Testament scripture lessons are provided. The preface to the Apocrypha in the Geneva Bible explained that while these books "were not received by a common consent to be read and expounded publicly in the Church," and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same," nonetheless, "as books proceeding from godly men they were received to be read for the advancement and furtherance of the knowledge of history and for the instruction of godly manners." Later, during the English Civil War, the Westminster Confession of 1647 excluded the Apocrypha from the canon and made no recommendation of the Apocrypha above "other human writings", and this attitude towards the Apocrypha is represented by the decision of the British and Foreign Bible Society in the early 19th century not to print it (see below). Today, "English Bibles with the Apocrypha are becoming more popular again" and they are often printed as intertestamental books. Most of the books of the Protestant Apocrypha are called deuterocanonical by Catholics per the Council of Trent and all of them are called anagignoskomena by the Eastern Orthodox per the Synod of Jerusalem. The Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine (Article VI in the Thirty-Nine Articles)", and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". The first Methodist liturgical book, The Sunday Service of the Methodists, employs verses from the Apocrypha, such as in the Eucharistic liturgy. The Protestant Apocrypha contains three books (3 Esdras, 4 Esdras and the Prayer of Manasseh) that are accepted by many Eastern Orthodox Churches and Oriental Orthodox Churches as canonical, but are regarded as non-canonical by the Catholic Church and are therefore not included in modern Catholic Bibles.
  • 1.1K
  • 21 Oct 2022
Topic Review
Biblical Cosmology
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent. Nor do the biblical texts necessarily represent the beliefs of all Jews or Christians at the time they were put into writing: the majority of those making up Hebrew Bible or Old Testament in particular represent the beliefs of only a small segment of the ancient Israelite community, the members of a late Judean religious tradition centered in Jerusalem and devoted to the exclusive worship of Yahweh. The ancient Israelites envisaged a universe made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. Humans inhabited Earth during life and the underworld after death; there was no way that mortals could enter heaven, and the underworld was morally neutral; only in Hellenistic times (after c. 330 BCE) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the righteous would enjoy an afterlife in heaven. In this period too the older three-level cosmology in large measure gave way to the Greek concept of a spherical earth suspended in space at the center of a number of concentric heavens. The opening words of the Genesis creation narrative (Genesis 1:1–26) sum up the biblical editors' view of how the cosmos originated: "In the beginning God created the heavens and the earth"; Yahweh, the God of Israel, was solely responsible for creation and had no rivals, implying Israel's superiority over all other nations. Later Jewish thinkers, adopting ideas from Greek philosophy, concluded that God's Wisdom, Word and Spirit penetrated all things and gave them unity. Christianity in turn adopted these ideas and identified Jesus with the Logos (Word): "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1).
  • 3.5K
  • 11 Jan 2024
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