Topic Review
Barack Obama "Hope" Poster
The Barack Obama "Hope" poster is an image of US president Barack Obama designed by American artist Shepard Fairey. The image was widely described as iconic and came to represent Obama's 2008 presidential campaign. It is a stylized stencil portrait of Obama in solid red, beige and (light and dark) blue, with the word "progress", "hope", or "change" below (and other words in some versions). Fairey based the design on a photo taken by former Associated Press (AP) freelance photographer Mannie Garcia. He created the design in a day and printed it first as a street poster. It was then widely distributed—both as a digital image and other paraphernalia—during the 2008 election season, with approval from the Obama campaign. By July 2008, Sticker Robot had printed over 200,000 vinyl "Hope" stickers, 75% of which had been given away to support the cause. The image became one of the most widely recognized symbols of Obama's campaign, spawning many variations and imitations, including some commissioned by the Obama campaign. In January 2009, after Obama had won the election, Fairey's mixed-media stenciled portrait version of the image was acquired by the Smithsonian Institution for its National Portrait Gallery. Later that month, the photograph that Fairey based the poster on was identified and the AP began negotiations for compensation. Fairey sued for a declaratory judgment that his poster was a fair use of the photograph. The parties settled out of court in January 2011. In February 2012, Fairey pleaded guilty to destroying and fabricating evidence showing that he had used the photograph; in September, he was sentenced to two years of probation, 300 hours of community service, and a fine of $25,000.
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  • 29 Sep 2022
Topic Review
Song of Ascents
Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription Shir Hama'aloth (שיר המעלות šîr ha-ma‘ălōṯ, meaning "Song of the Ascents"), or, in the case of Psalm 121, Shir Lama'aloth (שיר למעלות šîr la-ma‘ălōṯ, "a song regarding ascents"). They are also variously called Gradual Psalms, Fifteen Psalms, Songs of Degrees, Songs of Steps, songs for going up to worship or Pilgrim Songs. Four of them (Psalms 122, 124, 131, and 133) are linked in their ascriptions to David, and one (127) to Solomon. Three of them (Psalms 131, 133, and 134) have only three verses. The longest is Psalm 132 (18 verses).
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  • 23 Nov 2022
Topic Review
Vichy France
Vichy France (French: Régime de Vichy) is the common name of the French State (État français) headed by Marshal Philippe Pétain during World War II. Evacuated from Paris to Vichy in the unoccupied "Free Zone" (zone libre) in the southern part of metropolitan France which included French Algeria, it remained responsible for the civil administration of all France as well as the French colonial empire. From 1940 to 1942, while the Vichy regime was the nominal government of all of France except for Alsace-Lorraine, the Germans militarily occupied northern France. While Paris remained the de jure capital of France, the government chose to relocate to the town of Vichy, 360 km (220 mi) to the south in the zone libre, which thus became the de facto capital of the French State. Following the Allied landings in French North Africa in November 1942, southern France was also militarily occupied by Germany and Italy to protect the Mediterranean coastline. Petain's government remained in Vichy as the nominal government of France, albeit one that was obliged by circumstances to collaborate with Germany from November 1942 onwards. The government at Vichy remained there until late 1944, when it lost its authority due to the Allied invasion of France. After being appointed Premier by President Albert Lebrun, Marshal Pétain's cabinet agreed to end the war and signed an Armistice with Germany on 22 June 1940. On 10 July, the French Third Republic was dissolved, and Pétain established an authoritarian regime when the National Assembly granted him full powers. The Vichy government reversed many liberal policies and began tight supervision of the economy, calling for "National Regeneration", with central planning a key feature. Labour unions came under tight government control. Conservative Catholics became prominent and clerical input in schools resumed. Paris lost its avant-garde status in European art and culture. The media were tightly controlled and stressed virulent anti-Semitism, and, after June 1941, anti-Bolshevism. The French State maintained nominal sovereignty over the whole of French territory, but had effective full sovereignty only in the unoccupied southern zone libre ("free zone"). It had limited and only civil authority in the northern zones under military occupation. The occupation was to be a provisional state of affairs, pending the conclusion of the war, which at the time (1940) appeared imminent. The occupation also presented certain advantages, such as keeping the French Navy and French colonial empire under French control, and avoiding full occupation of the country by Germany, thus maintaining a degree of French independence and neutrality. The French government at Vichy never joined the Axis alliance. Germany kept two million French soldiers prisoner, carrying out forced labour. They were hostages to ensure that Vichy would reduce its military forces and pay a heavy tribute in gold, food, and supplies to Germany. French police were ordered to round up Jews and other "undesirables" such as communists and political refugees. Much of the French public initially supported the government, despite its undemocratic nature and its difficult position vis-à-vis the Germans, often seeing it as necessary to maintain a degree of French autonomy and territorial integrity. In November 1942, however, the zone libre was also occupied by Axis forces, leading to the disbandment of the remaining army and the sinking of France's remaining fleet and ending any semblance of independence, with Germany now closely supervising all French officials. Most of the overseas French colonies were originally under Vichy control, but with the Allied invasion of North Africa it lost one colony after another to Charles de Gaulle's Allied-oriented Free France. Public opinion in some quarters turned against the French government and the occupying German forces over time, when it became clear that Germany was losing the war, and resistance to them increased. Following the Allied invasion of France in June 1944 and the liberation of France later that year, the Free French Provisional government of the French Republic (GPRF) was installed by the Allies as France's government, led by de Gaulle. Under a "national unanimity" cabinet uniting the many factions of the French Resistance, the GPRF re-established a provisional French Republic, thus apparently restoring continuity with the Third Republic. Most of the legal French government's leaders at Vichy fled or were subject to show trials by the GPRF, and a number were quickly executed for "treason" in a series of purges (épuration légale). Thousands of collaborators were summarily executed by local communists and the Resistance in so-called "savage purges" (épuration sauvage). The last of the French state exiles were captured in the Sigmaringen enclave by de Gaulle's French 1st Armoured Division in April 1945. Pétain, who had voluntarily made his way back to France via Switzerland, was also put on trial for treason by the new Provisional government, and received a death sentence, but this was commuted to life imprisonment by de Gaulle. Only four senior Vichy officials were tried for crimes against humanity, although many more had participated in the deportation of Jews for extermination in Nazi concentration camps, abuses of prisoners, and severe acts against members of the Resistance.
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  • 09 Nov 2022
Topic Review
Edict of Thessalonica
The Edict of Thessalonica (also known as Cunctos populos), issued on 27 February AD 380 by three reigning Roman emperors, made the catholicism[note 1] of Nicene Christians in the Great Church the state church of the Roman Empire. It condemned other Christian creeds such as Arianism as heresies of "foolish madmen," and authorized their persecution.
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  • 12 Oct 2022
Topic Review
Children's Television Series
Children's television series are television programs designed for children, normally scheduled for broadcast during the morning and afternoon when children are awake. They can sometimes run during the early evening, allowing younger children to watch them after school. The purpose of these shows is mainly to entertain or educate.
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  • 28 Nov 2022
Topic Review
Nestorianism
Nestorianism is a Christian theological doctrine that upholds several distinctive teachings in the fields of Christology and Mariology. It opposes the concept of hypostatic union and emphasizes a radical distinction between two natures (human and divine) of Jesus Christ. That Christological position is defined as radical dyophisitism. Nestorianism was named after Christian theologian Nestorius (386–450), Patriarch of Constantinople from 428 to 431, who was influenced by Christological teachings of Theodore of Mopsuestia at the School of Antioch. Nestorius' teachings brought him into conflict with other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos ("Mother of God") for Mary, the mother of Jesus. Nestorius and his teachings were eventually condemned as heretical at the Council of Ephesus in 431, and again at the Council of Chalcedon in 451, which led to the Nestorian Schism; churches supporting Nestorian teachings broke with the rest of the Christian Church. Following that, many of Nestorius's supporters relocated to the Sasanian Empire, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading to it becoming known alternatively as the Nestorian Church.
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  • 25 Nov 2022
Topic Review
Preterism
Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term preterism comes from the Latin praeter, which is a prefix denoting that something is "past" or "beyond". Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy Vestigatio arcani sensus in Apocalypsi (published in 1614) during the Counter-Reformation.
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  • 11 Oct 2022
Topic Review
Adaptive Reuse of Architectural Heritage
       Significant architectural and historical monuments become an important point of reference for the local population, increasing their sense of security, and act as a factor shaping social identity. An effort to preserve relevant objects in a city is therefore important both for retaining its unique features and for strengthening the local community. A significant role plays here the adaptive reuse of architectural heritage, which allows for the preservation of architectural objects that are important to the local community, promoting the integrity and historical continuity of the city while restoring the objects’ functional and economic value.         The introduction of a new function in architectural heritage is not only an important impulse for the tangible regeneration of urban tissue, but can also help to reconstruct the image and identity of a city. The local cultural and architectural heritage plays a significant role in the process leading to the creation of positive references and elimination of negative connotations related to an economic or social crisis. These remain an important part of the history of a city and, at the same time, its significance may be reimagined and shown in a new context, that relates to the present day. As a result, artefacts of the past gain new meanings, which are subject to a different, contemporary interpretation through the prism of current needs and ideas. Objects or even groups of objects from the past are being consciously taken into consideration in the activities currently undertaken. The contemporary scale of the phenomenon and complexity of the issues concerning the adaptive reuse of architectural heritage are a consequence of the multi-faceted transformations that have taken place in recent decades in the social, cultural and economic spheres, and, consequently, the contemporary understanding of the role and significance of the architectural heritage.
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  • 31 Aug 2021
Topic Review
Lexical Bundles
The term “lexical bundles” was defined as “recurrent expressions, regardless of their idiomaticity, and regardless of their structural status”. As is well documented, lexical bundles not only contribute to fluent linguistic production but also form essential building blocks of discourse. A good command of lexical bundles could be indicative of a proficient and professional academic writer and is thus considered a pivotal skill for student writers, especially EFL student writers, for achieving sustainable growth of writing competence. Appropriate use of lexical bundles in academic writing helps writers from an academic community demonstrate their research writing ability.
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  • 17 Jun 2021
Topic Review
History of Taoism
The history of Taoism stretches throughout Chinese history. Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China. Laozi is traditionally regarded as the founder of Taoist religion and is closely associated in this context with "original", or "primordial", Taoism. Whether he actually existed is disputed, however, the work attributed to him - the Daodejing - is dated to the 4th or 3rd century BC. However, Taoism clearly predates Laozi (Lao Tzu) as he refers to "The Tao masters of antiquity" in Chapter 15 of the Daodejing (Tao Te Ching). Moreover, the Yellow Emperor, Huangdi (2697–2597 BCE) Is often associated with origin of the Tao. Sinologist Isabelle Robinet identifies four components in the emergence of Taoism: Some elements of Taoism may be traced to prehistoric folk religions in China that later coalesced into a Taoist tradition. In particular, many Taoist practices drew from the Warring-States-era phenomena of the Wu (shaman) (connected to the "shamanism" of Southern China) and the Fangshi (which probably derived from the "archivist-soothsayers of antiquity, one of whom supposedly was Laozi himself"), even though later Taoists insisted that this was not the case. Both terms were used to designate individuals dedicated to "... magic, medicine, divination,... methods of longevity and to ecstatic wanderings" as well as exorcism; in the case of the wu, "shamans" or "sorcerers" is often used as a translation. The fangshi were philosophically close to the School of Yin-Yang, and relied much on astrological and calendrical speculations in their divinatory activities.
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  • 08 Nov 2022
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