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Topic Review
IoT in the Agricultural Industry
Agriculture resulted in the birth of sedentary human civilization and remains one of the world’s most significant sectors. However, despite its importance, a vast majority of agricultural techniques remain conventional. With a predicted worldwide population of 9.6 billion by 2050, a 70% increase in global food production is required to fulfill the ever-rising demand.  Internet of Things (IoT) is a term that has become increasingly popular in recent years in this context. The capacity to deal with dynamic workflow environments enables the IoT to address many current agricultural concerns. The IoT and its accompanying technologies have huge potential to boost agricultural productivity and can play a critical role in reshaping the agriculture industry.
  • 722
  • 06 Jun 2022
Topic Review
IQ and the Wealth of Nations
IQ and the Wealth of Nations is a 2002 book by psychologist Richard Lynn and political scientist Tatu Vanhanen. The authors argue that differences in national income (in the form of per capita gross domestic product) are correlated with differences in the average national intelligence quotient (IQ). They further argue that differences in average national IQs constitute one important factor, but not the only one, contributing to differences in national wealth and rates of economic growth. The book has drawn widespread criticism from other academics. Critiques have included questioning of the methodology used, the incompleteness of the data, and the conclusions drawn from the analysis. The 2006 book IQ and Global Inequality is a follow-up to IQ and the Wealth of Nations by the same authors.
  • 3.2K
  • 14 Oct 2022
Topic Review
IRAC
IRAC (/ˈaɪræk/ EYE-rak) is an acronym that generally stands for: Issue, Rule, Application, and Conclusion. It functions as a methodology for legal analysis. The IRAC format is mostly used in hypothetical questions in law school and bar exams.
  • 386
  • 28 Sep 2022
Topic Review Peer Reviewed
Iranian Household Electricity Use Compared to Selected Countries
Buildings account for nearly 40% of energy use in global contexts and climatic conditions tend to contribute to consumption. Human activities are also influential in energy consumption and carbon dioxide (CO2) emissions that lead to global warming. Residential buildings are responsible for a considerable share. There are countries aggravating this situation by heavily relying on fossil fuels. Oil-rich countries are allocating an energy subsidy to the public, making energy cheaper for their consumers. This may result in negative consequences, including households’ inefficient energy use behaviours in countries such as Iran. Beyond the impact of energy subsidy allocation, this study aims to explore the climatic and non-climatic factors that affect the increase in domestic electricity use, particularly in Iran. For this purpose, this study begins with a comparative analysis between countries with and without the energy subsidy to examine the trends in domestic electricity use. Afterwards, the tendency of households’ electricity use in Iran will be analysed in consideration of climatic and non-climatic factors among several provinces in Iran. This study exploited published statistical data for the analysis. The results indicate the tendency of increased domestic electricity use due to the country’s generous subsidy offered to the public as well as climatic and non-climatic factors in Iran. These results may provide an opportunity for future studies regarding building occupants’ inefficient energy use behaviours for policy enactment in Iran and other oil-rich countries.
  • 1.1K
  • 29 Sep 2022
Topic Review
Iron Cage
The concept of the "iron cage," introduced by sociologist Max Weber, metaphorically describes the rationalization and bureaucratization of modern society, wherein individuals become trapped by rigid systems of rules, regulations, and rationalized institutions. It signifies the loss of individual autonomy and creativity as bureaucratic structures increasingly dominate social life, constraining human agency within the confines of rationalized systems.
  • 866
  • 08 Feb 2024
Topic Review
Islam and Children
The topic of Islam and children includes the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children. Also discussed are some of the differences regarding rights with respect to different schools of thought.
  • 785
  • 04 Nov 2022
Topic Review
Islamic Primary Schools in the Netherlands
Because of the constitutional Freedom of education in the Netherlands, everyone can establish a school and is entitled to full state funding. There now are 52 primary Islamic schools, with around 12,500 pupils mostly of Turkish and Moroccan descent. They focus on developing an Islamic religious identity, and high educational quality and pupil achievement. Because most pupils come from socioeconomic disadvantaged backgrounds, the schools receive nearly twice as much budget than schools with a predominantly non-disadvantaged population. The existence of Islamic schools has always been controversial. Their output in terms of academic achievement is relatively high, however. In an absolute sense they achieve below the “average” Dutch school, but when compared with schools with the same disadvantaged pupil population, they achieve better. Lately, there have been problems with secondary Islamic schools in the Netherlands. As a result, several politicians propose to abolish the Freedom of education act.  
  • 3.3K
  • 03 Nov 2020
Topic Review
Islamic Revival
Islamic revival (Arabic: تجديد tajdīd, lit., "regeneration, renewal"; also الصحوة الإسلامية aṣ-Ṣaḥwah l-ʾIslāmiyyah, "Islamic awakening") refers to a revival of the Islamic religion. The revivers are known in Islam as mujaddids. Within the Islamic tradition, tajdid has been an important religious concept, which has manifested itself throughout Islamic history in periodic calls for a renewed commitment to the fundamental principles of Islam and reconstruction of society in accordance with the Quran and the traditions of the Islamic prophet Muhammad (hadith). The concept of tajdid has played a prominent role in contemporary Islamic revival. In academic literature, "Islamic revival" is an umbrella term encompassing "a wide variety of movements, some intolerant and exclusivist, some pluralistic; some favorable to science, some anti-scientific; some primarily devotional, and some primarily political; some democratic, some authoritarian; some pacific, some violent". After the late 1970s, when the Iranian Revolution erupted, a worldwide Islamic revival emerged in response to the success of the revolution, owing in large part to the failures of secular Arab nationalism in the aftermath of the Six-Day War and the humiliation the ideology’s defeat in the war brought to the Muslim world, and popular disappointment with secular nation states in the Middle East and Westernized ruling elites, which had dominated the Muslim world during the preceding decades, and which were increasingly seen as authoritarian, ineffective and lacking cultural authenticity. Further motivation for the revival included the Lebanese Civil War, which began in 1975 and resulted in a level of sectarianism between Muslims and Christians previously unseen in many Middle Eastern countries. Another motivation was the newfound wealth and discovered political leverage brought to much of the Muslim world in the aftermath of the 1973 oil crisis and also the Grand Mosque seizure which occurred in late 1979 amidst the revival; both of these events encouraged the rise of the phenomenon of “Petro-Islam” in Saudi Arabia during the mid-to-late 1970s in an effort by the Saudi monarchy to counterbalance the consolidation of the Iranian Revolution, exporting neo-Wahhabi ideologies to many mosques worldwide. As such, it has been argued that with both of the Islamic superpowers in the Middle East (Iran and Saudi Arabia) espousing Islamist ideologies by the end of the 1970s, and the isolation of the traditionally secularist Egypt during the period from being the most influential Arab country as a result of the Camp David Accords- resulting in Saudi Arabia’s newfound dominance over Arab countries - the Islamic revival became especially potent amongst Muslims worldwide. With Lebanon, traditionally a source of secular Arab culture, fractured between Muslim and Christian, exposing the failures of its secular confessionalist political system, there was a general idea amongst many Muslims by the late 1970s that secularism had failed in the Middle East to deliver the demands of the masses. In Egypt, the revival was also motivated by the migration of many Egyptians during the 1980s to the Gulf countries in search of work; when they returned, returning especially in the aftermath of the Gulf War in Kuwait, they brought the neo-Wahhabist ideologies and more conservative customs of the Gulf back with them. Religiously, the revival was motivated by a desire to "restore Islam to ascendancy in a world that has turned away from God". This revival has been accompanied by growth of various reformist-political movements inspired by Islam (also called Islamist), and by "re-Islamisation" of society from above and below, with manifestations ranging from sharia-based legal reforms to greater piety and growing adoption of Islamic culture (such as increased attendance at Hajj) among the Muslim public. An especially obvious sign of the re-Islamisation of many Muslims was the rise of the hijab in the public space, when in previous decades it had largely been abandoned in some Middle Eastern countries, as well as the adoption of the previously-unknown niqab by women outside of Gulf countries. Among immigrants in non-Muslim countries, it includes a feeling of a "growing universalistic Islamic identity" or transnational Islam, brought on by easier communications, media and travel. The revival has also been accompanied by an increased influence of fundamentalist preachers and terrorist attacks carried out by some radical Islamist groups on a global scale. The revival, which erupted during at the end of the 1970s and continued throughout the 1980s, has gradually fizzled out in many countries, including Saudi Arabia and Sudan, and has come to be abandoned by many younger and disillusioned people in more Islamist societies such as Iran , Tunisia and Turkey - placing more younger people in these countries increasingly at odds with their government, with whom they associate the Islamic revival with the political authoritarianism of these countries with. However it has remained fairly strong in other countries, particularly Syria , Iraq, Afghanistan and in Sahel, as a result of the Arab Spring. Preachers and scholars who have been described as revivalists (Mujaddids) or mujaddideen, by differing sects and groups, in the history of Islam include Ahmad ibn Hanbal, Ibn Taymiyyah, Shah Waliullah Dehlawi, Ahmad Sirhindi, Ashraf Ali Thanwi, Muhammad ibn Abd al-Wahhab, and Muhammad Ahmad. In the 20th century, figures such as Sayyid Rashid Rida, Hassan al-Banna, Sayyid Qutb, Abul A'la Maududi, Malcolm X, and Ruhollah Khomeini, have been described as such, and academics often use the terms "Islamist" and "Islamic revivalist" interchangeably. Contemporary revivalist currents include Jihadism, which seeks to intellectually and militarily counter socially regressive post colonial rhetoric and influences; neo-Sufism, which cultivates Muslim spirituality; and classical fundamentalism, which stresses obedience to Sharia (Islamic law) and ritual observance.
  • 2.2K
  • 07 Nov 2022
Topic Review
Islamic State
An Islamic state is a form of government based on Islamic law. As a term, it has been used to describe various historical polities and theories of governance in the Islamic world. As translation of the Arabic term dawlah islāmiyyah (Arabic: دولة إسلامية) it refers to a modern notion associated with political Islam (Islamism). The concept of the modern Islamic state has been articulated and promoted by ideologues such as Abul A'la Maududi, Ayatollah Ruhollah Khomeini, Israr Ahmed or Sayyid Qutb. Implementation of Islamic law plays an important role in modern theories of the Islamic state, as it did in classical Islamic political theories. However, the modern theories also make use of notions that did not exist before the modern era. Today, many Muslim countries have incorporated Islamic law, wholly or in part, into their legal systems. Certain Muslim states have declared Islam to be their state religion in their constitutions, but do not apply Islamic law in their courts. Islamic states which are not Islamic monarchies are usually referred to as Islamic republics.
  • 3.3K
  • 29 Sep 2022
Topic Review
Islamist Shi'ism
Islamist Shi'ism (Persian: تشیع اخوانی‎) is a denomination of Twelver Shia Islam greatly inspired by the Sunni Muslim Brotherhood ideologies and politicized version of Ibn Arabi's mysticism. It sees Islam as a political system and differs from the other mainstream Usuli and Akhbari groups in favoring the idea of formation of Islamist state in occultation of the twelfth Imam. Hadi Khosroshahi was the first person to identify himself as ikhwani (Islamist) Shia. Because of the concept of the hidden Imam, Muhammad al-Mahdi, Shia Islam is inherently secular in the age of occultation, so islamist Shi'ites had to borrow ideas from Sunni islamists and adjust them with Shi'i outlook. Islamism (Persian: اخوانی گری‎) (also often called political Islam or Islamic fundamentalism) is a political ideology which posits that modern states and regions should be reconstituted in constitutional, economic and judicial terms, in accordance with what is conceived as a revival or a return to authentic Islamic practice in its totality. Ideologies dubbed Islamist may advocate a "revolutionary" strategy of Islamizing society through exercise of state power, or alternately a "reformist" strategy to re-Islamizing society through grassroots social and political activism. Islamists may emphasize the implementation of sharia, pan-Islamic political unity, the creation of Islamic states, or the outright removal of non-Muslim influences; particularly of Western or universal economic, military, political, social, or cultural nature in the Muslim world; that they believe to be incompatible with Islam and a form of Western neocolonialism. Some analysts such as Graham E. Fuller describe it as a form of identity politics, involving "support for (Muslim) identity, authenticity, broader regionalism, revivalism, (and) revitalization of the community." The term itself is not popular among many Islamists who believe it inherently implies violent tactics, human rights violations, and political extremism when used by Western mass media. Some authors prefer the term "Islamic activism", while Islamist political figures such as Rached Ghannouchi use the term "Islamic movement" rather than Islamism. Central and prominent figures in 20th-century Islamism include Sayyid Rashid Rida, Hassan al-Banna, Sayyid Qutb, Abul A'la Maududi, Hasan al-Turabi,and Ruhollah Khomeini.
  • 1.1K
  • 20 Oct 2022
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