Subject:
All Disciplines Arts & Humanities Biology & Life Sciences Business & Economics Chemistry & Materials Science Computer Science & Mathematics Engineering Environmental & Earth Sciences Medicine & Pharmacology Physical Sciences Public Health & Healthcare Social Sciences
Sort:
Hottest Latest Alphabetical (A-Z) Alphabetical (Z-A)
Type:
All Topic Review Biography
Topic Review
Corrective Rape
Corrective rape, also called curative or homophobic rape, is a hate crime in which one or more people are raped because of their perceived sexual orientation or gender identity. The common intended consequence of the rape, as seen by the perpetrator, is to turn the person heterosexual or to enforce conformity with gender stereotypes. The term corrective rape was coined in South Africa after well-known cases of corrective rapes of lesbian women such as Eudy Simelane (who was also murdered in the same attack) and Zoliswa Nkonyana became public. Popularisation of the term has raised awareness and encouraged LGBT+ people in countries across the world to come forward with their own stories of being raped as punishment for or in an attempt to change their sexual orientation or gender identity. Although some countries have laws protecting LGBT+ people, corrective rape is often overlooked.
  • 14.7K
  • 09 Oct 2022
Topic Review
Social Theory
Sciences and societies are increasing their demands of contributions from social theorists. International programs of research strengthen now the priorities of social impact and co-creation. Social impact means the presentation of evidence that scientific studies are contributing to social improvements, for instance, oriented to the UN Sustainable Development Goals; in order to develop and evaluate social impact, all sciences need the dialogue and collaboration of social theories. Co-creation means to create knowledge through dialogue between scientists and citizens, what also needs social theories. This demand is generating an increasing relevance of those social theories able to make these contributions, most of them, elaborated by networks and teams of different individuals from diverse disciplines. Traditional social theories created in the 19th and 20th centuries, mostly developed by individuals, provided important elements that are now included in the new theoretical process. 
  • 14.6K
  • 22 Dec 2020
Topic Review
Shrimp Farming in the Philippines
Aquaculture serves the employment and food security needs of most Asian coastal countries, such as Bangladesh, China, India, Indonesia, the Philippines, Thailand, and Vietnam, which are all aquaculture-reliant countries with large aquaculture sectors. Aquaculture is a major driver of socioeconomic development in poor rural and coastal communities, particularly in Asia, and it relieves the pressure on, and helps to maintain the sustainability of, wild-caught species from rivers, lakes, and oceans, as it provides for the shortfalls of capture fisheries.  This industry has become a major source of food protein and it is predicted that it will support the seafood production as a sustainable alternative to wild-caught fish.
  • 14.5K
  • 16 Mar 2022
Topic Review
White Flag
Flag White flags have had different meanings throughout history and depending on the locale.
  • 13.5K
  • 02 Nov 2022
Topic Review
Divide and Rule
Divide and rule (Latin: divide et impera), or divide and conquer, in politics and sociology is gaining and maintaining power by breaking up larger concentrations of power into pieces that individually have less power than the one implementing the strategy. The use of this technique is meant to empower the sovereign to control subjects, populations, or factions of different interests, who collectively might be able to oppose its rule. Niccolò Machiavelli identifies a similar application to military strategy, advising in Book VI of The Art of War (1521) (L'arte della guerra): a Captain should endeavor with every act to divide the forces of the enemy. Machiavelli advises that this act should be achieved either by making him suspicious of his men in whom he trusted, or by giving him cause that he has to separate his forces, and, because of this, become weaker. The maxim divide et impera has been attributed to Philip II of Macedon. It was utilised by the Roman ruler Julius Caesar and the French emperor Napoleon (together with the maxim divide ut regnes). The strategy, but not the phrase, applies in many ancient cases: the example of Aulus Gabinius exists, parting the Jewish nation into five conventions, reported by Flavius Josephus in Book I, 169–170 of The Jewish War (De bello Judaico). Strabo also reports in Geographica, 8.7.3 that the Achaean League was gradually dissolved when it became part of the Roman province of Macedonia, as the Romans treated the various states differently, wishing to preserve some and to destroy others. The strategy of division and rule has been attributed to sovereigns, ranging from Louis XI of France to the House of Habsburg. Edward Coke denounces it in Chapter I of the Fourth Part of the Institutes of the Lawes of England, reporting that when it was demanded by the Lords and Commons what might be a principal motive for them to have good success in Parliament, it was answered: "Eritis insuperabiles, si fueritis inseparabiles. Explosum est illud diverbium: Divide, & impera, cum radix & vertex imperii in obedientium consensu rata sunt." [You would be invincible if you were inseparable. This proverb, Divide and rule, has been rejected, since the root and the summit of authority are confirmed by the consent of the subjects.] In a minor variation, Sir Francis Bacon wrote the phrase "separa et impera" in a letter to James I of 15 February 1615. James Madison made this recommendation in a letter to Thomas Jefferson of 24 October 1787, which summarized the thesis of The Federalist#10: "Divide et impera, the reprobated axiom of tyranny, is under certain (some) qualifications, the only policy, by which a republic can be administered on just principles." In Perpetual Peace: A Philosophical Sketch by Immanuel Kant (1795), Appendix one, Divide et impera is the third of three political maxims, the others being Fac et excusa (Act now, and make excuses later) and Si fecisti, nega (If you commit a crime, deny it). Elements of this technique involve: Historically, this strategy was used in many different ways by empires seeking to expand their territories. Immanuel Kant was an advocate of this tactic, noting that "the problem of setting up a state can be solved even by a nation of devils" so long as they possess an appropriate constitution which pits opposing factions against each other with a system of checks and balances. The concept is also mentioned as a strategy for market action in economics to get the most out of the players in a competitive market.
  • 13.4K
  • 28 Nov 2022
Topic Review
Mongol Conquest of Khwarezmia
The Mongol conquest of Khwarezmia (Persian: حمله مغول به خوارزم‎), or the Mongol invasion of Iran (Persia) (Persian: حمله مغول به ایران‎), from 1219 to 1221 marked the beginning of the Mongol conquest of the Islamic states. The Mongol expansion would ultimately culminate in the conquest of virtually all of Asia as well as parts of Eastern Europe, with the exception of Japan , the Mamluk Sultanate of Egypt, Siberia, and most of the Indian subcontinent and Southeast Asia. According to the Persian historian Minhaj-i-Siraj, Genghis Khan sent the ruler of the Khwarazmian Empire, Muhammad II, a message seeking trade and greeted him as his neighbor: "I am master of the lands of the rising sun while you rule those of the setting sun. Let us conclude a firm treaty of friendship and peace", or he said "I am Khan of the lands of the rising sun while you are sultan of those of the setting sun: Let us conclude a firm agreement of friendship and peace." The Mongols' original unification of all "people in felt tents", unifying the nomadic tribes in Mongolia and then the Turkomans and other nomadic peoples, had come with relatively little bloodshed, and almost no material loss. The Mongol wars with the Jurchens was known to Muhammad II and he agreed to this peace treaty. War between the Mongols and the Khwarazmian Empire started less than a year later, when a Mongol caravan and its envoys were massacred in the Khwarazmian city of Otrar. In the ensuing war, lasting less than two years, the Khwarazmian dynasty was destroyed and the Khwarazmian Empire was conquered.
  • 12.9K
  • 16 Nov 2022
Topic Review
Panopticism
Panopticism is a social theory named after the Panopticon, originally developed by French philosopher Michel Foucault in his book Discipline and Punish. The "panopticon" refers to an experimental laboratory of power in which behaviour could be modified, and Foucault viewed the panopticon as a symbol of the disciplinary society of surveillance.
  • 11.8K
  • 25 Oct 2022
Topic Review
Elaboration Likelihood Model
The elaboration likelihood model (ELM) of persuasion is a dual process theory describing the change of attitudes. The ELM was developed by Richard E. Petty and John Cacioppo in 1980. The model aims to explain different ways of processing stimuli, why they are used, and their outcomes on attitude change. The ELM proposes two major routes to persuasion: the central route and the peripheral route.
  • 11.4K
  • 01 Dec 2022
Topic Review
Lawsuits Against God
Lawsuits against God have occurred in real life and in fiction. Issues debated in the actions include the problem of evil and harmful "acts of God".
  • 11.4K
  • 29 Nov 2022
Topic Review
Value (Ethics)
In ethics, value denotes the degree of importance of some thing or action, with the aim of determining what actions are best to do or what way is best to live (normative ethics), or to describe the significance of different actions. Value systems are prospective and prescriptive beliefs; they affect ethical behavior of a person or are the basis of their intentional activities. Often primary values are strong and secondary values are suitable for changes. What makes an action valuable may in turn depend on the ethical values of the objects it increases, decreases or alters. An object with "ethic value" may be termed an "ethic or philosophic good" (noun sense). Values can be defined as broad preferences concerning appropriate courses of actions or outcomes. As such, values reflect a person's sense of right and wrong or what "ought" to be. "Equal rights for all", "Excellence deserves admiration", and "People should be treated with respect and dignity" are representatives of values. Values tend to influence attitudes and behavior and these types include ethical/moral values, doctrinal/ideological (religious, political) values, social values, and aesthetic values. It is debated whether some values that are not clearly physiologically determined, such as altruism, are intrinsic, and whether some, such as acquisitiveness, should be classified as vices or virtues.
  • 11.4K
  • 06 Oct 2022
  • Page
  • of
  • 288
Featured Entry Collections
>>

Featured Books

>>
Encyclopedia of Social Sciences
Encyclopedia of COVID-19
Encyclopedia of Fungi
Encyclopedia of Digital Society, Industry 5.0 and Smart City
Video Production Service
Feedback