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Faluche
A faluche is a traditional cap worn by students in France. It is a black velvet beret, decorated with colored ribbons and badges. Several student groups wear the faluche, especially bitards, basochards, and faluchards. Previously, the faluche was associated almost exclusively with faluchards, although other folklore exists concerning the faluche.
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Topic Review
Socialist State
A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism. These countries never describe themselves as communist nor as having implemented a communist society. Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria, Bangladesh, Guyana, India, Nepal, Nicaragua, Portugal, Sri Lanka and Tanzania. The idea of a socialist state stems from the broader notion of state socialism, the political perspective that the working class needs to use state power and government policy to establish a socialised economic system. This may either mean a system where the means of production, distribution and exchange are nationalised or under state ownership, or simply a system in which social values or workers' interests have economic priority. However, the concept of a socialist state is mainly advocated by Marxist–Leninists and most socialist states have been established by political parties adhering to Marxism–Leninism or some national variation thereof such as Maoism, Stalinism or Titoism. A state, whether socialist or not, is opposed the most by anarchists, who reject the idea that the state can be used to establish a socialist society due to its hierarchical and arguably coercive nature, considering a socialist state or state socialism as an oxymoron. The concept of a socialist state is also considered unnecessary or counterproductive and rejected by some classical, libertarian and orthodox Marxists, libertarian socialists and other socialist political thinkers who view the modern state as a byproduct of capitalism which would have no function in a socialist system. A socialist state is to be distinguished from a multi-party liberal democracy governed by a self-described socialist party, where the state is not constitutionally bound to the construction of socialism. In such cases, the political system and machinery of government is not specifically structured to pursue the development of socialism. Socialist states in the Marxist–Leninist sense are sovereign states under the control of a vanguard party which is organizing the country's economic, political and social development toward the realization of socialism. Economically, this involves the development of a state capitalist economy with state-directed capital accumulation with the long-term goal of building up the country's productive forces while simultaneously promoting world communism. Academics, political commentators and other scholars tend to distinguish between authoritarian socialist and democratic socialist states, with the first representing the Soviet Bloc and the latter representing Western Bloc countries which have been democratically governed by socialist parties such as Britain, France, Sweden and Western social-democracies in general, among others.
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Topic Review
Children of Armenia Fund
Children of Armenia Fund (COAF) The Children of Armenia Fund (COAF) is a non-profit, non-governmental organization that employs community-led approaches aimed at improving the quality of life in rural Armenia, with a particular focus on children and youth. COAF’s target development areas are education, healthcare, social and economic development. COAF launched its programs in 2004, starting in one village and expanding to 44 villages in Armavir, Aragatsotn, Lori, Gegharkunik, Shirak and Tavush regions, impacting over 75,000 people.
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Topic Review
Rapid Prompting Method
The rapid prompting method (RPM) is a pseudoscientific technique that attempts to aid communication by people with autism or other disabilities to communicate through pointing, typing, or writing. Also known as Spelling to Communicate. It is closely related to the scientifically discredited technique facilitated communication (FC). Practitioners of RPM refuse to allow unbiased scientific analysis of the method, saying that it would be stigmatizing and that allowing scientific criticisms of the technique robs people with autism of their right to communicate. The American Speech-Language-Hearing Association has issued a statement opposing the practice of RPM. Soma Mukhopadhyay is credited with creating RPM, though others have developed similar techniques, known as informative pointing or alphabet therapy. RPM users report unexpected literacy skills in their clients, as well as a reduction in some of the behavioral issues associated with autism. As noted by Stuart Vyse, although RPM differs from facilitated communication in some ways, "it has the same potential for unconscious prompting because the letter board is always held in the air by the assistant. As long as the method of communication involves the active participation of another person, the potential for unconscious guidance remains." Critics warn that RPM's over-reliance on prompts (verbal and physical cuing by facilitators) may inhibit development of independent communication in its target population. As of April 2017, only one scientific study attempting to support Mukhopadhyay's claims of efficacy has been conducted, though reviewers found the study had serious methodological flaws. Vyse has noted that rather than proponents of RPM subjecting the methodology to properly controlled validation research, they have responded to criticism by going on the offensive, claiming that scientific criticisms of the technique rob people with autism of their right to communicate, while the authors of a 2019 review concluded that "...until future trials have demonstrated safety and effectiveness, and perhaps more importantly, have first clarified the authorship question, we strongly discourage clinicians, educators, and parents of children with ASD from using RPM."
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Topic Review
Cantonal Rebellion
Script error: No such module "Infobox military conflict". The Cantonal rebellion was a cantonalist insurrection that took place during the First Spanish Republic between July 1873 and January 1874. Its protagonists were the "intransigent" federal Republicans, who wanted to establish immediately the Federal Republic from the bottom-up without waiting for the Constituent Cortes to draft and approve the new Federal Constitution, as defended by the president of the Executive Power of the Republic Francisco Pi y Margall, a Proudhonian Mutualist supported by the "centrist" and "moderate" sectors of the Federal Democratic Republican Party. Pi y Margall was the principal translator of Proudhon's works, according to George Woodcock "These translations were to have a profound and lasting effect on the development of Spanish anarchism after 1870, but before that time Proudhonian ideas, as interpreted by Pi, already provided much of the inspiration for the federalist movement which sprang up in the early 1860s." According to the Encyclopædia Britannica "During the Spanish revolution of 1873, Pi y Margall attempted to establish a decentralized, or “cantonalist,” political system on Proudhonian lines." The rebellion began on July 12, 1873 in Cartagena - although three days earlier the Alcoy Petroleum Revolution had broken out at the initiative of the Spanish section of the International Workers Association (AIT) - spreading in the following days through the regions of Valencia, Murcia and Andalusia. In these areas, cantons were formed, whose federation would constitute the base of the Spanish Federal Republic. The political theory on which the cantonal movement was based was the "pactist" federalism of Francisco Pi y Margall against whose government the "intransigent" federal republicans (paradoxically) rose up against. When the policy of the Pi y Margall government failed to combine persuasion with repression to end the insurrection, the government that replaced him chaired by the "moderate" Nicolás Salmerón did not hesitate to employ the army led by generals Arsenio Martínez Campos and Manuel Pavia to crush the rebellion, a policy that accentuated the next government of the also "moderate" Emilio Castelar, who, after suspending the sessions of the Cortes, began the siege of Cartagena, the last stronghold of the rebellion. Cartagena would not fall into the hands government until January 12, a week after the coup of Pavia that ended the federal Republic giving way to the dictatorship of Serrano. Although the cantonal rebellion was considered a "separatist" movement by the Government of the Republic, the current historiography highlights that the rebellion only sought to reform the structure of the state, without ever wanting to break the unity of Spain.
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Topic Review
Prisoners of War in Islam
The rules and regulations concerning prisoners of war in Islam are covered in manuals of Islamic jurisprudence, based upon Islamic teachings, in both the Qur'an and hadith. The historical legal principles governing the treatment of prisoners of war, in shar'iah, Islamic law, (in the traditional madhabs schools of Islamic jurisprudence), was then a significant improvement over the pre-existing norms of society during Muhammad's time (see Early reforms under Islam). Men, women, and children may all be taken as prisoners of war under traditional interpretations of Islamic law. Generally, a prisoner of war could be, at the discretion of the military leader, freed, ransomed, exchanged for Muslim prisoners, or kept in bondage. In earlier times, the ransom sometimes took an educational dimension, where a literate prisoner of war could secure his or her freedom by teaching ten Muslims to read and write. Some Muslim scholars hold that a prisoner may not be ransomed for gold or silver, but may be exchanged for Muslim prisoners.
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Topic Review
Media Ecology
Media ecology theory is the study of media, technology, and communication and how they affect human environments. The theoretical concepts were proposed by Marshall McLuhan in 1964, while the term media ecology was first formally introduced by Neil Postman in 1968. Ecology in this context refers to the environment in which the medium is used – what they are and how they affect society. Neil Postman states, "if in biology a 'medium' is something in which a bacterial culture grows (as in a Petri dish), in media ecology, the medium is 'a technology within which a [human] culture grows.'" In other words, "Media ecology looks into the matter of how media of communication affect human perception, understanding, feeling, and value; and how our interaction with media facilitates or impedes our chances of survival. The word ecology implies the study of environments: their structure, content, and impact on people. An environment is, after all, a complex message system which imposes on human beings certain ways of thinking, feeling, and behaving." Media ecology argues that media act as extensions of the human senses in each era, and communication technology is the primary cause of social change. McLuhan is famous for coining the phrase, "the medium is the message", which is an often-debated phrase believed to mean that the medium chosen to relay a message is just as important (if not more so) than the message itself. McLuhan proposed that media influence the progression of society, and that significant periods of time and growth can be categorized by the rise of a specific technology during that period. Additionally, scholars have compared media broadly to a system of infrastructure that connect the nature and culture of a society with media ecology being the study of "traffic" between the two.
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Topic Review
Philosophy of Max Stirner
The philosophy of Max Stirner is credited as a major influence in the development of individualism, nihilism, existentialism, post-modernism and anarchism (especially of egoist anarchism, individualist anarchism, postanarchism and post-left anarchy). Max Stirner's main philosophical work was The Ego and Its Own, also known as The Ego and His Own (Der Einzige und sein Eigentum in German, or more accurately The Individual and its Property). Stirner's philosophy has been cited as an influence on both his contemporaries, most notably Karl Marx (who was strongly opposed to Stirner's views) as well as subsequent thinkers such as Friedrich Nietzsche, Enrico Arrigoni, Steven T. Byington, Benjamin Tucker, Émile Armand and Albert Camus
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Topic Review
Bloc Party (Politics)
A bloc party (German: Blockpartei) in politics may refer to a political party that is a constituent member of an electoral bloc. However, this term also has a more specific meaning, referring to non-ruling but legal political parties in an authoritarian or totalitarian regime (most notably communist regimes) as auxiliary parties and members of a ruling coalition, differing such governments from pure one-party states such as Nazi Germany and the Soviet Union, although such minor parties rarely if ever constitute opposition parties or alternative sources of power. Sometimes, a bloc party is called a satellite party.
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Topic Review
Benazir Income Support Programme
The Benazir Income Support Programme (BISP) also Known as Ehsaas Programme Pakistan is a federal unconditional cash transfer poverty reduction program in Pakistan . Launched in July 2008, it is the largest single social safety net program in the country with nearly Rs. 90 billion ($900 million) distributed to 5.4 million beneficiaries in 2016. The Department for International Development of the United Kingdom is the largest foreign backer of the program, providing $244 million (or 27%) of the total funds in 2016 with the Pakistani Government providing the rest. As of 2016, the program distributes Rs.19,338 (or approx. $195) per annum distributed per month. The stipend is linked to the Consumer Price Index and is paid through a smart card. For now, Dr Sania Nishtar is Chairman of BISP in regime of PTI governance.
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