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A sadhu (IAST: sādhu (male), sādhvī or sādhvīne (female)), also spelled saddhu, is a religious ascetic, mendicant (monk) or any holy person in Hinduism and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as jogi, sannyasi or vairagi. It literally means one who practises a ″sadhana″ or keenly follows a path of spiritual discipline. Although the vast majority of sādhus are yogīs, not all yogīs are sādhus. The sādhu is solely dedicated to achieving mokṣa (liberation), the fourth and final aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such saffron-coloured clothing in Hinduism, white or nothing in Jainism, symbolising their sannyāsa (renunciation of worldly possessions). A female mendicant in Hinduism and Jainism is often called a sadhvi, or in some texts as aryika.

2.4K
10 Nov 2022

Topic Review

Safety Behaviors (Anxiety)

Safety behaviors (also known as safety-seeking behaviors) are coping behaviors used to reduce anxiety and fear when the user feels threatened. An example of a safety behavior in social anxiety is to think of excuses to escape a potentially uncomfortable situation. These safety behaviors, although useful for reducing anxiety in the short term, might become maladaptive over the long term by prolonging anxiety and fear of nonthreatening situations. This problem is commonly experienced in anxiety disorders. Treatments such as exposure and response prevention focus on eliminating safety behaviors due to the detrimental role safety behaviors have in mental disorders. There is a disputed claim that safety behaviors can be beneficial to use during the early stages of treatment.

517
15 Nov 2022

Topic Review

Śāṇḍilya Vidya is a set of teachings of vidyā or philosophy by the ancient Hindu sage Śāṇḍilya. It is part of the Agnirahasyama of the Shatapatha Upanishad, and its precepts are also set out in the Chandogya Upanishad. The work treats of the universal Absolute (Brahman) and of the practice of faith (Bhakti).

1.5K
17 Nov 2022

Topic Review

Sangha is a Sanskrit word used in many Indian languages, including Pali(saṅgha)meaning "association", "assembly", "company" or "community". It was historically used in a political context to denote a governing assembly in a republic or a kingdom. It is used in modern times by groups such as the political party and social movement Rashtriya Seva Sangh. It has long been commonly used by religious associations including by Buddhists,Jains and Sikhs. In Buddhism, sangha refers to the monastic community of bhikkhus (monks) and bhikkhunis (nuns). These communities are traditionally referred to as the bhikkhu-sangha or bhikkhuni-sangha. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the āryasaṅgha "noble Sangha". According to the Theravada school, the term "sangha" does not refer to the community of sāvakas (lay followers) nor the community of Buddhists as a whole.

2.1K
23 Nov 2022

Topic Review

Sankalp (Sanskrit: सङ्कल्प) (alternate spellings include: sankalp, samkalpa, sankalpa, sankalpa, saṅkalpa, saṅkalpā) means an intention formed by the heart and mind -- a solemn vow, determination, or will. In practical terms, a Sankalp means a one-pointed resolve to focus both psychologically and philosophically on a specific goal. A sankalp is a tool meant to refine the will, and to focus and harmonize mind and body.

1.3K
20 Oct 2022

Topic Review

Saṅkhāra (Pali; सङ्खार; Sanskrit: संस्कार or saṃskāra) is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'. In the first (passive) sense, saṅkhāra refers to conditioned phenomena generally but specifically to all mental "dispositions". These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. English translations for saṅkhāra in the first sense of the word include 'conditioned things,' 'determinations,' 'fabrications' and 'formations' (or, particularly when referring to mental processes, 'volitional formations'). In the second (active) sense of the word, saṅkhāra refers to karma (sankhara-khandha) that leads to conditioned arising, dependent origination. According to the Vijnanavada school, there are 51 samskaras or mental factors.

2.7K
09 Nov 2022

Topic Review

Sannyasa (saṃnyāsa) is the life stage of renunciation within the Hindu philosophy of four age-based life stages known as ashramas, with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, love-inspired, simple spiritual life. An individual in Sanyasa is known as a Sannyasi (male) or Sannyasini (female) in Hinduism, which in many ways parallel to the Sadhu and Sadhvi traditions of Jain monasticism, the bhikkhus and bhikkhunis of Buddhism and the monk and nun traditions of Christianity, respectively. Sannyasa has historically been a stage of renunciation, ahimsa (non-violence) peaceful and simple life and spiritual pursuit in Indian traditions. However, this has not always been the case. After the invasions and establishment of Muslim rule in India, from the 12th century through the British Raj, parts of the Shaiva and Vaishnava ascetics metamorphosed into a military order, to rebel against persecution, where they developed martial arts, created military strategies, and engaged in guerrilla warfare. These warrior sanyasis (ascetics) played an important role in helping European colonial powers establish themselves in India.

2.9K
08 Oct 2022

Topic Review

Sexual identity is how one thinks of oneself in terms of to whom one is romantically or sexually attracted. Sexual identity may also refer to sexual orientation identity, which is when people identify or dis-identify with a sexual orientation or choose not to identify with a sexual orientation. Sexual identity and sexual behavior are closely related to sexual orientation, but they are distinguished, with identity referring to an individual's conception of themselves, behavior referring to actual sexual acts performed by the individual, and sexual orientation referring to romantic or sexual attractions toward persons of the opposite sex or gender, the same sex or gender, to both sexes or more than one gender, or to no one. Historical models of sexual identity have tended to view its formation as a process undergone only by sexual minorities, while more contemporary models view the process as far more universal and attempt to present sexual identity within the larger scope of other major identity theories and processes.

1.4K
28 Nov 2022

Topic Review

Saving the Appearances: A Study in Idolatry

Saving the Appearances: A Study in Idolatry, a book by British philosopher Owen Barfield, is concerned with physics, the evolution of consciousness, pre-history, ancient Greece, ancient Israel, the medieval period, the scientific revolution, Christianity, Romanticism, and much else. The book was Barfield's favorite of those he authored, and the one that he most wanted to continue to be read. It was first published in England in 1957, and it was first issued in paperback in the United States in 1965. According to Barfield, the book enjoyed a far greater reception by the public in the United States, where Barfield often accepted invitations to lecture, than it did in England. The book explores approximately three thousand years of history — particularly the history of human consciousness in relation to that which precedes or underlies the world of perception or phenomena. Given the vast field considered by the book, it is concise and brief, about two hundred pages. Barfield describes the growth of human consciousness as an interaction with nature, leading the reader to a fresh understanding of man's history, circumstances, and destiny. Saving the Appearances has in common with some thoughts of Teilhard de Chardin the understanding of idols as appearances having nothing within. "[A] representation, which is collectively mistaken for an ultimate – ought not to be called a representation. It is an idol. Thus the phenomena themselves are idols, when they are imagined as enjoying that independence of human perception which can in fact only pertain to the unrepresented."

532
25 Oct 2022

Topic Review

School of Economic Science

Coordinates: 51°31′00″N 0°09′05″W / 51.516775°N 0.151407°W / 51.516775; -0.151407 The School of Economic Science (SES), also operating under the names School of Philosophy and the School of Practical Philosophy, is a worldwide organisation based in London. It offers non-academic courses for adults, ranging from an introductory series called Practical Philosophy to more advanced classes. Its teachings are principally influenced by Advaita Vedanta, an orthodox philosophical system of Hinduism. It has a guru, Sri Vasudevananda Saraswati, who used the title Shankaracharya until 2017. The organization has been the subject of controversy, especially in connection with historical child abuse and the mistreatment of women; it has also been described as a cult, sect or new religious movement. The SES advertises introductory courses in "Practical Philosophy", "Economics with Justice" and other courses including Sanskrit language. The Practical Philosophy course involves a meditative process known as "The Exercise" and discussion of universal themes drawing on the work of European and Indian philosophers such as Plato, Marsilio Ficino, Swami Vivekananda and Adi Shankara, as well as Advaita. Those who continue involvement beyond 4 years mainly study Advaita; they are encouraged to take up meditation and to undertake voluntary work to help with the running of SES, and to attend residential programmes. SES members have founded schools for the education of children in a number of countries. SES is registered as a charity in the UK; worldwide operations register as non-profit organisations in their own countries. SES was founded in London by Labour MP Andrew MacLaren. His successor and son, SES leader Leon MacLaren (1910-1994), a barrister introduced programs on Advaita Vedanta. According to the SES financial report for 2017, it had a total of 3173 enrollments in the UK at the close of that year. As of 2012 it had a total of around 20,000 in up to 80 branches worldwide. Operating under various names, there are branches in America, Canada, Venezuela, Australia, New Zealand, South Africa, Trinidad, Belgium, Cyprus, Greece, Holland, Malta, Spain, Ireland, Hungary, Germany, Israel and Argentina. The head of all of these branches is the SES 'Senior Tutor', MacLaren's successor, Donald Lambie, who is also a barrister. SES course fees are kept low to encourage recruitment; thanks to donations and wills, the organization has substantial properties worldwide, including several mansions.

1.6K
10 Oct 2022

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