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Topic Review
Church of Our Father (Atlanta)
Church of Our Father was the first Unitarian church established in Atlanta, Georgia. The church was organized on March 27, 1883, by Rev. George Leonard Chaney, a Boston minister. Rev. Chaney initially held Sunday services in the Senate Chamber, Concordia Hall and the United States Courtroom. A church building was constructed at the corner of North Forsyth and Church Street and dedicated on April 23, 1884. The original building was demolished in 1900. The church continued to serve Atlanta's liberal religious community for more than six decades. During that time the church name was changed several times. In 1918, Atlanta's Unitarians merged with the city's Universalist congregation. The combined congregation collapsed in 1951.
  • 441
  • 20 Oct 2022
Topic Review
Tractatus Logico-Philosophicus (6.5)
In the Tractatus Logico-Philosophicus of Ludwig Wittgenstein, Proposition 6.5 seeks to ground his philosophy of action (Proposition 7: "Whereof one cannot speak, thereof one must be silent"). Although the historical significance of Tractatus is for its influence on the philosophers of logical empiricism, by providing them with a framework for a philosophy of science, and hence engineering, Wittgenstein actually wrote it as a work on ethics. See his propositions 6.4 onward. But his motivation for writing, and the style of presentation, follow Frege and Russell, below.
  • 440
  • 18 Nov 2022
Topic Review
Superficiality
The discourses in philosophy regarding social relation. What social psychologists call "the principle of superficiality versus depth" has pervaded Western culture since at least the time of Plato.
  • 436
  • 27 Sep 2022
Topic Review
Relation (History of Concept)
The concept of relation as a term used in general philosophy has a long and complicated history. One of the interests for the Greek philosophers lay in the number of ways in which a particular thing might be described, and the establishment of a relation between one thing and another was one of these. A second interest lay in the difference between these relations and the things themselves. This was to culminate in the view that the things in themselves could not be known except through their relations. Debates similar to these continue into modern philosophy and include further investigations into types of relation and whether relations exist only in the mind or the real world or both. An understanding of types of relation is important to an understanding of relations between many things including those between people, communities and the wider world. Most of these are complex relations but of the simpler, analytical relations out of which they are formed there are generally held to be three types, although opinion on the number may differ. The three types are spatial relations which include geometry and number, relations of cause and effect, and the classificatory relations of similarity and difference that underlie knowledge. Going by different names in the sciences, mathematics, and the arts they can be thought of as three large families and it is the history of these that will be dealt with here.
  • 436
  • 27 Oct 2022
Topic Review
Yiqiejing Yinyi (Huilin)
The (c. 807) Yiqiejing yinyi 一切經音義 "Pronunciation and Meaning in the Complete Buddhist Canon" was compiled by the Tang dynasty lexicographer monk Huilin 慧琳 as an expanded revision of the original (c. 649) Yiqiejing yinyi compiled by Xuanying 玄應. Collectively, Xuanying's 25-chapter and Huilin's 100-chapter versions constitute the oldest surviving Chinese dictionary of Buddhist technical terminology (for instance, Púsà 菩薩 or Pútísàtuo 菩提薩埵 for Bodhisattva). A recent history of Chinese lexicography (Yong and Peng 2008: 371) call Huilin's Yiqiejing yinyi "a composite collection of all the glossaries of scripture words and expressions compiled in and before the Tang Dynasty" and "the archetype of the Chinese bilingual dictionary".
  • 427
  • 07 Nov 2022
Topic Review
Mithyatva
Mithyatva means "false belief", and an important concept in Jainism and Hinduism. Disappearance (nivrtti) is the necessary presupposition of mithyatva because what is falsely perceived ceases to exist with the dawn of right knowledge. Mithyatva, states Jayatirtha, cannot be easily defined as 'indefinable', 'non-existent', 'something other than real', 'which cannot be proved, produced by avidya or as its effect', or as 'the nature of being perceived in the same locus along with its own absolute non-existence'. Mithyatva is a concept in Jainism distinguishing right knowledge from false knowledge, and parallels the concepts of Avidya in the Vedanta school of Hinduism, Aviveka in its Samkhya school, and Maya in Buddhism. The opposite of Mithyatva (false belief) is Samyaktva (right belief).
  • 415
  • 28 Sep 2022
Topic Review
Stereotype Space
In functional analysis and related areas of mathematics, stereotype spaces are topological vector spaces defined by a special variant of reflexivity condition. They form a class of spaces with a series of remarkable properties, in particular, this class is very wide (for instance, it contains all Fréchet spaces and thus, all Banach spaces), it consists of spaces satisfying a natural condition of completeness, and it forms a cosmos and a *-autonomous category with the standard analytical tools for constructing new spaces, like taking dual spaces, spaces of operators, tensor products, products and coproducts, limits and colimits, and in addition, immediate subspaces, and immediate quotient spaces.
  • 415
  • 10 Nov 2022
Biography
Edith Balfour Lyttelton
Dame Edith Sophy Lyttelton GBE JP (née Balfour; 4 April 1865 – 2 September 1948) was a British novelist, playwright, World War I-era activist and spiritualist.[1] Dame Edith was born in Saint Petersburg, the eldest daughter of Archibald Balfour, a London businessman and merchant in the Russian Empire, and Sophia "Sophy" Weguelin, daughter of MP Thomas Matthias Weguelin. Edith was educated
  • 406
  • 21 Nov 2022
Topic Review
Cognitive Slippage
Cognitive slippage is considered a milder and sub-clinical presentation of formal thought disorder observed via unusual use of language. It is often identified when a person attempts to make tangential connections between concepts that are not immediately understandable to listeners. When observed repeatedly, this is taken as evidence for unusual, maladaptive or illogical thinking patterns. Cognitive slippage is typically assessed in the context of mental health evaluations, but there is ongoing debate about how to best quantify this type of unusual language usage in research settings. Cognitive slippage is supposed to exist on a continuum which can be observed in its most extreme forms among some individuals with schizophrenia (e.g., word salad). Several mental disorders are known to co-occur with cognitive slippage. Although cognitive slippage is associated with difficulties in communication, it is not necessarily indicative of lower intelligence.
  • 402
  • 04 Oct 2022
Topic Review
Sparśa
Sparśa (Sanskrit; Pali: phassa) is a Sanskrit/Indian term that is translated as "contact", "touching", "sensation", "sense impression", etc. It is defined as the coming together of three factors: the sense organ, the sense object, and sense consciousness (vijnana). For example, contact (sparsha) is said to occur at the coming together of the eye organ, a visual object, and the visual sense consciousness. Sparśa is identified within the Buddhist teachings as:
  • 394
  • 02 Dec 2022
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