Topic Review
Hindu Eschatology
Hindu eschatology is linked in the Vaishnavite tradition to the figure of Kalki, or the tenth and last avatar of Vishnu names of the Supreme Being in Hinduism and before the age draws to a close, and Harihara simultaneously dissolves and regenerates the universe. The current period is Kali Yuga, the last of four Yuga that make up the current age. It started just after Krishna left the earth in human form, in almost 3102 BCE or 5123 years from 2021. Each period has seen a progressive decline in morality, to the point that in Kali Yuga quarrel and hypocrisy are norm. In Hinduism, time is cyclic, consisting of cycles or "kalpas". Each kalpa lasts for 4.32 billion years and is followed by a pralaya (dissolution) of equal length, which together make a period of one full day and night of Brahma's 100 360-day year lifespan, who lives for 311 trillion, 40 billion years. The cycle of birth, growth, decay, and renewal at the individual level finds its echo in the cosmic order, yet is affected by the vagaries of divine intervention in Vaishnavism. Some Shaivites hold the view that he is incessantly destroying and creating the world.
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  • 24 Nov 2022
Topic Review
Sapiosexuality
Sexual identity is how one thinks of oneself in terms of to whom one is romantically or sexually attracted. Sexual identity may also refer to sexual orientation identity, which is when people identify or dis-identify with a sexual orientation or choose not to identify with a sexual orientation. Sexual identity and sexual behavior are closely related to sexual orientation, but they are distinguished, with identity referring to an individual's conception of themselves, behavior referring to actual sexual acts performed by the individual, and sexual orientation referring to romantic or sexual attractions toward persons of the opposite sex or gender, the same sex or gender, to both sexes or more than one gender, or to no one. Historical models of sexual identity have tended to view its formation as a process undergone only by sexual minorities, while more contemporary models view the process as far more universal and attempt to present sexual identity within the larger scope of other major identity theories and processes.
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  • 28 Nov 2022
Topic Review
Addiction
Addiction is a biopsychosocial disorder characterized by compulsive engagement in rewarding stimuli despite adverse consequences. Despite the involvement of a number of psychosocial factors, a biological process—one that is induced by repeated exposure to an addictive stimulus—is the core pathology that drives the development and maintenance of an addiction, according to the "brain disease model" of addiction. However, some scholars who study addiction argue that the brain disease model is incomplete and misleading. The brain disease model posits that addiction is a disorder of the brain's reward system which arises through transcriptional and epigenetic mechanisms and develops over time from chronically high levels of exposure to an addictive stimulus (e.g., eating food, the use of cocaine, engagement in sexual activity, participation in high-thrill cultural activities such as gambling, etc.). DeltaFosB (ΔFosB), a gene transcription factor, is a critical component and common factor in the development of virtually all forms of behavioral and drug addictions. Two decades of research into ΔFosB's role in addiction have demonstrated that addiction arises, and the associated compulsive behavior intensifies or attenuates, along with the overexpression of ΔFosB in the D1-type medium spiny neurons of the nucleus accumbens. Due to the causal relationship between ΔFosB expression and addictions, it is used preclinically as an addiction biomarker. ΔFosB expression in these neurons directly and positively regulates drug self-administration and reward sensitization through positive reinforcement, while decreasing sensitivity to aversion.[note 1] Addiction exacts an "astoundingly high financial and human toll" on individuals and society as a whole. In the United States, the total economic cost to society is greater than that of all types of diabetes and all cancers combined. These costs arise from the direct adverse effects of drugs and associated healthcare costs (e.g., emergency medical services and outpatient and inpatient care), long-term complications (e.g., lung cancer from smoking tobacco products, liver cirrhosis and dementia from chronic alcohol consumption, and meth mouth from methamphetamine use), the loss of productivity and associated welfare costs, fatal and non-fatal accidents (e.g., traffic collisions), suicides, homicides, and incarceration, among others. Classic hallmarks of addiction include impaired control over substances or behavior, preoccupation with substance or behavior, and continued use despite consequences. Habits and patterns associated with addiction are typically characterized by immediate gratification (short-term reward), coupled with delayed deleterious effects (long-term costs). The etymology of addiction through-out history has been often misunderstood and has taken on various meanings associated with the word. An example is the usage of the word during the Early Modern period. ‘Addiction’ at the time, meant to ‘attach’ to something, giving it both positive and negative connotations. The object of this attachment could be characterised as “good or bad”.,however, the meaning of addiction during this period was mostly associated with positivity and goodness. During the highly religious era, it was seen as a way of “devoting oneself to another”. Modern research on addiction has led to a better understanding of the disease with research studies on the topic dating back to 1875, specifically on morphine addiction. This furthered the understanding of addiction being a medical condition. It wasn’t until the 19th century that addiction was seen and acknowledged as a disease, being both a medical and mental illness. Today, addiction is understood as a disease that negatively impacts those who are diagnosed, most commonly associated with drug and alcohol abuse. The understanding of addiction has changed through-out history, which has impacted, and continues to impact the ways it is medically treated and diagnosed. Examples of drug and behavioral addictions include alcoholism, marijuana addiction, amphetamine addiction, cocaine addiction, nicotine addiction, opioid addiction, food addiction, chocolate addiction, video game addiction, gambling addiction, and sexual addiction. The only behavioral addiction recognized by the DSM-5 and the ICD-10 is gambling addiction. With the introduction of the ICD-11 gaming addiction was appended. The term addiction is misused frequently to refer to other compulsive behaviors or disorders, particularly dependence, in news media. An important distinction between drug addiction and dependence is that drug dependence is a disorder in which cessation of drug use results in an unpleasant state of withdrawal, which can lead to further drug use. Addiction is the compulsive use of a substance or performance of a behavior that is independent of withdrawal. Addiction can occur in the absence of dependence, and dependence can occur in the absence of addiction, although the two often occur together.
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  • 17 Oct 2022
Topic Review
Digital Transformation for Higher Education in South Africa
COVID-19 has left an unmistakable impression on the world stage. It has altered the global socio-economic landscape, forcing individuals to adapt and embrace new ways of doing business, as well as new ways of life. One of the most significant effects of the pandemic was to hasten the adoption of digital technologies by many areas of the global economy. Campus closures were observed in the higher education sector, putting an end to long-standing face-to-face teaching and learning. This necessitated the most rapid paradigm shift ever seen in this industry to continue educating and learning. An abrupt change to online learning, which is primarily reliant on digital technologies, occurred.
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  • 18 Jul 2022
Topic Review
Cynicism
Cynicism (Ancient Greek:) is a school of thought of ancient Greek philosophy as practiced by the Cynics (Ancient Greek:; Latin: Cynici). For the Cynics, the purpose of life is to live in virtue, in agreement with nature. As reasoning creatures, people can gain happiness by rigorous training and by living in a way which is natural for themselves, rejecting all conventional desires for wealth, power, and fame, and even flouting conventions openly and derisively in public. Instead, they were to lead a simple life free from all possessions. The first philosopher to outline these themes was Antisthenes, who had been a pupil of Socrates in the late 400 BC. He was followed by Diogenes, who lived in a ceramic jar on the streets of Athens. Diogenes took Cynicism to its logical extremes, and came to be seen as the archetypal Cynic philosopher. He was followed by Crates of Thebes, who gave away a large fortune so he could live a life of Cynic poverty in Athens. Cynicism gradually declined in importance after the 3rd century BC, but it experienced a revival with the rise of the Roman Empire in the 1st century. Cynics could be found begging and preaching throughout the cities of the empire, and similar ascetic and rhetorical ideas appeared in early Christianity. By the 19th century, emphasis on the negative aspects of Cynic philosophy led to the modern understanding of cynicism to mean a disposition of disbelief in the sincerity or goodness of human motives and actions.
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  • 24 Oct 2022
Topic Review
First Generation of Intellectual Movements in Iran
First Generation of Intellectual movements in Iran (Persian: نسل اول جنبش های روشنفکری در ایران‎, romanized: Nasl-e Aval-e Jonbesh Hay-e Roshan Fekri dar Iran) or Iranian Enlightenment (Persian: روشنگری ایرانی‎, romanized: Roshangari-e Irani) was a period in the mid-19th- to early-20th- century in Iran, which was accompanied by new ideas in the traditional Iranian society. During the rule of the Qajar dynasty, and especially after the defeat of Iran, in the war with the Russian Empire, due to cultural exchanges, new ideas were formed among the educated class of Iran. This military defeat also encouraged the Qajar commanders to overcome the backwardness. The establishment of Dar ul-Fonun, the first modern university in Iran and the arrival of foreign professors, caused the thoughts of European thinkers to enter Iran, followed by the first signs of enlightenment and intellectual movements in Iran. During this period, intellectual groups were formed in Secret societies and secret associations. Among these Secret societies, we can mention Mirza Malkam Khan's "Faramosh Khaneh" (based on Masonic lodges), Anjoman-e Bagh-e Meykadeh, Society of Humanity and Mokhadarat Vatan Association. These groups spread their ideas by distributing leaflets and newspapers. These secret societies stressed the need to reform the land and administrative system and reduce the role of the clergy in society, as well as to limit the rulers within the framework of the law. Iranian thinkers based their work on confronting religious traditions, they were confronted with Shia Islam, which on the one hand was mixed with superstitions, and on the other hand, the strictness and intellectual prejudice of some religious people caused intellectual-scientific decline. Among the thinkers of this period were Mirza Malkam Khan, Mirza Abdul'Rahim Talibov, Mirza Fatali Akhundov, Iraj Mirza, Mirzadeh Eshghi, Aref Qazvini, Mirza Hassan Roshdieh, Mirza Aqa Khan Kermani, Hassan Taqizadeh, Amir Kabir and Haydar Khan Amo-oghli. Most of these intellectuals expressed their thoughts through poetry and fiction, simple stories and parables that were easier for people to understand helped to spread Enlightenment throughout Iran. The first generation of intellectuals in Iran went beyond the borders of this country and influenced neighboring countries such as Afghanistan and the Arab world such as Egypt. People like Jamāl al-Dīn al-Afghānī collaborated with most of the great thinkers of this period from Iran.
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  • 05 Dec 2022
Topic Review
Wuji
In Chinese philosophy, wújí (simplified Chinese: 无极; traditional Chinese: 無極; literally: 'without ridgepole', meaning 'without limit') originally referred to infinity but came to mean the "primordial universe" prior to the "Supreme Ultimate" state of being (Taiji, 太極) in the Neo-Confucianist cosmology of Song China. Wuji is also a proper noun in Modern Standard Chinese usage; for instance, Wuji County in Hebei.
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  • 01 Nov 2022
Topic Review
Three Vajras
The Three Vajras, namely "body, speech and mind", are a formulation within Vajrayana Buddhism and Bon that hold the full experience of the śūnyatā "emptiness" of Buddha-nature, void of all qualities (Wylie: yon tan) and marks (Wylie: mtshan dpe) and establish a sound experiential key upon the continuum of the path to enlightenment. The Three Vajras correspond to the trikaya and therefore also have correspondences to the Three Roots and other refuge formulas of Tibetan Buddhism. The Three Vajras are viewed in twilight language as a form of the Three Jewels, which imply purity of action, speech and thought. The Three Vajras are often mentioned in Vajrayana discourse, particularly in relation to samaya, the vows undertaken between a practitioner and their guru during empowerment. The term is also used during Anuttarayoga Tantra practice. In Tendai and Shingon Buddhism of Japan, they are known as the Three Mysteries (三密, sanmitsu).
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  • 19 Oct 2022
Topic Review
Sankalpa
Sankalp (Sanskrit: सङ्कल्प) (alternate spellings include: sankalp, samkalpa, sankalpa, sankalpa, saṅkalpa, saṅkalpā) means an intention formed by the heart and mind -- a solemn vow, determination, or will. In practical terms, a Sankalp means a one-pointed resolve to focus both psychologically and philosophically on a specific goal. A sankalp is a tool meant to refine the will, and to focus and harmonize mind and body.
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  • 20 Oct 2022
Topic Review
Philosophy of Baruch Spinoza
Baruch Spinoza's philosophy encompasses nearly every area of philosophical discourse, including metaphysics, epistemology, political philosophy, ethics, philosophy of mind, and philosophy of science. It earned Spinoza an enduring reputation as one of the most important and original thinkers of the seventeenth century. Samuel Shirley, who translated Spinoza's complete works into English, summed up the significance of Spinoza's philosophy as follows: Spinoza's philosophy is largely contained in two books: the Theologico-Political Treatise, and the Ethics. The former was published during his lifetime, but the latter, which contains the entirety of his philosophical system in its most rigorous form, was not published until after his death in 1677. The rest of the writings we have from Spinoza are either earlier, or incomplete, works expressing thoughts that were crystallized in the two aforementioned books (e.g., the Short Treatise and the Treatise on the Emendation of the Intellect), or else they are not directly concerned with Spinoza's own philosophy (e.g., The Principles of Cartesian Philosophy and The Hebrew Grammar). He also left behind many letters that help to illuminate his ideas and provide some insight into what may have been motivating his views.
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  • 24 Nov 2022
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