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Karakandu
Karakandu or Karakanda was a powerful legendary Jain emperor of Kalinga (Odisha and North Andhra), who is said to have lived between 9th Century B.C to 6th Century B.C. He is a celebrated hero of many Jain and Buddhist religious scriptures. Ancient Buddhist text of Kumbhakara Jataka mentions him to be the Pratyekabuddha or the enlightened living being. Karakandu was a great devotee of the 23rd Jain tirthankar Parshvanatha who had preached Jainism in Kalinga around 850 B.C. Karakandu was also refereed as the "Bull among Kings" by Mahavira, the 24th Jain tithankar. Successive Jain writers over the years have placed him in the group of four Chakravati kings of the Indian subcontinent during his time who also were considered as prateykabudhhas namely, Nagnajit of Gandhara, Nemi or Nimi of Videha, Durmukha or Dwimukha of Panchala and Karakandu of Kalinga. After achieving victory over many kings and ruling for a long term, Karakandu became a Jain Sramana and left the throne and kingdom in charge of his son. During his time Kalinga was a Jain stronghold often described as the Kalinga Jinasana which may be compared to the later era Buddhist Janapadas. It was Jain monk Kanakmara's work in Apabrhamasa or Prakrit language known as Karakandu Cariu which gives detailed events about his life.
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  • 24 Oct 2022
Topic Review
Kapala
A kapala (Sanskrit for "skull") or skullcup is a cup made from a human skull and used as a ritual implement (bowl) in both Hindu Tantra and Buddhist Tantra (Vajrayana). Especially in Tibet, they are often carved or elaborately mounted with precious metals and jewels.
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  • 14 Nov 2022
Topic Review
Kanjin
Kanjin (勧進, Kanjin) (or Kange) is a Japanese term for the many and various methods of a Buddhist monk to solicit donations. It generally indicates the recommendation or encouragement through chanted sutras. Solicited donations are usually intended for the establishment of new temples or statues or their renovations. Since the medieval age, Kanjin has come to mean "fund raising".
  • 368
  • 02 Dec 2022
Topic Review
Kangiten
Kangi-ten (Japanese: 歓喜天, "God of Bliss") is a god (deva or ten) in Shingon and Tendai schools of Japanese Buddhism. He is generally considered the Japanese Buddhist form of the Hindu god of wisdom, Ganesha and is sometimes also identified with the bodhisattva Avalokiteshvara. He is also known as Kanki-ten, Shō-ten (聖天, "sacred god" or "noble god"), Daishō-ten ("great noble god"), Daishō Kangi-ten (大聖歓喜天), Tenson (天尊, "venerable god"), Kangi Jizai-ten (歓喜自在天), Shōden-sama, Vinayaka-ten, Binayaka-ten (毘那夜迦天), Ganapatei (誐那缽底) and Zōbi-ten (象鼻天). Kangiten has many aspects and names, associated with Vajrayana (Esoteric Buddhist, Tantric, mantrayana) schools, Shingon being one of them. Although Kangiten is depicted with an elephant's head like Ganesha as a single male deity, his most popular aspect is the Dual(-bodied) Kangiten or the Embracing Kangiten depicted as an elephant-headed male-female human couple standing in an embrace.
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  • 18 Nov 2022
Topic Review
Kandoora
Kondur or Kandoora (in Template:Lang-ks; in Urdu: کنڈوراہ‎) is the largest village in the Sukhnag River valley, located on the eastern banks of the Sukhnag River. It lies on the Beerwah-to-Doodhpathri road and is 26 kilometres (16 mi) from Srinagar, the largest city and summer capital of the union territory of Jammu and Kashmir, which is the southern portion of the wider Indian-administered Kashmir region. Kandoora is a rural village where agriculture is the main economic activity. The majority of its population is Muslim, and their first language is Koshur (Kashmiri), with other languages in use for particular purposes.
  • 733
  • 10 Nov 2022
Topic Review
Kamakhya
Kamakhya is an important Hindu Tantric goddess of desire who evolved in the Himalayan hills. She is worshiped as Siddha Kubjika, and is also identified as Kali and Maha Tripura Sundari. According to the Tantric texts (Kalika Purana, Yogini Tantra) that are the basis for her worship at the Kamakhya temple, a 16th-century temple in the Kamrup district of Assam. The earlier manifest of the goddess sanctified at the Garo hills is destroyed, although the Vatsayana priests are said to have carried away the manifest of the goddess to the Hindu kingdom in Kashmir and later sanctified in a remote hill forest in Himachal Pradesh. Her name means "renowned goddess of desire," and she resides at the presently rebuilt Kamakhya Temple in 1645 C. The temple is primary amongst the 51 Shakti Peethas related to the sect that follows Sati, and remains one of the most important Shakta temples and Hindu pilgrimage sites in the world.
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  • 19 Oct 2022
Biography
Kallistos Ware
Kallistos Ware (born Timothy Richard Ware, 11 September 1934 – 24 August 2022) was an English bishop and theologian of the Eastern Orthodox Church. From 1982, he held the titular bishopric of Diokleia in Phrygia (Greek: Διόκλεια Φρυγίας), later made a titular metropolitan bishopric in 2007, under the Ecumenical Patriarchate of Constantinople. He was one of the best-known modern
  • 599
  • 23 Nov 2022
Topic Review
Kalaw Lagaw Ya
Kalau Lagau Ya, Kalaw Lagaw Ya, Kala Lagaw Ya (Template:IPA-aus), or the Western Torres Strait language (also several other names, see below), is the language indigenous to the central and western Torres Strait Islands, Queensland, Australia . On some islands, it has now largely been replaced by Torres Strait Creole. Before colonisation in the 1870s–1880s, the language was the major lingua franca of the Torres Strait cultural area of Northern Cape York Australia, Torres Strait and along the coast of the Western Province/Papua New Guinea. It is still fairly widely spoken by neighbouring Papuans and by some Aboriginal Australians. How many non-first language speakers it has is unknown. It also has a 'light' (simplified/foreigner) form, as well as a pidginised form. The simplified form is fairly prevalent on Badu and neighbouring Moa.
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  • 24 Nov 2022
Topic Review
Kaharingan
Kaharingan is a folk religion professed by many Dayaks in Kalimantan, Indonesia; particularly Central Kalimantan, although many have converted to Christianity or Islam. The word means life, and this belief system includes a concept of a supreme deity—although this may be the result of the need to conform to the idea of "One Supreme God" (Ketuhanan yang Maha Esa), which is the first principle of the Indonesian state ideology Pancasila. Hindu-Javanese influence can be seen in this religion, and the Indonesian government views it as a form of Hinduism because the Indonesian government recognizes only six official religions, and Kaharingan is not one of them. The main festival of Kaharingan is the Tiwah festival, which lasts for thirty days, and involves the sacrifice of many animals like buffaloes, cows, pigs and chickens, as offerings to the Supreme God. The supreme God in Kaharingan is called Ranying. In addition, the religion has ritual offerings called Yadnya, places of worship called Balai Basarah or Balai Kaharingan and a holy book called Panaturan, Talatah Basarah (group of prayers) and Tawar (a guide to seek God's help by giving rice).
  • 1.1K
  • 02 Nov 2022
Topic Review
Kadambari
Kādambari is a romantic novel in Sanskrit. It was substantially composed by Bāṇabhaṭṭa in the first half of the 7th century CE, who did not survive to see it through completion. The novel was completed by Banabhatta's son Bhushanabhatta, according to the plan laid out by his late father. It is conventionally divided into Purvabhaga (earlier part) written by Banabhatta, and Uttarabhaga (latter part) by Bhushanabhatta. (An alternate tradition gives the son's name as Pulindabhatta.) The standard editions of the original Sanskrit text are by Peterson and Kane. There are translations into English by Kale, Layne and Ridding; and an abridgement into Gujarati by Bhalan (edited by Keshavlal Dhruv). This novel has an extremely intricate plot which is difficult to summarize concisely. Its central thread is that of a romantic attachment (and eventual union) between the hero Chandrapeeda and the heroine Kadambari. However, there are several competing subplots; indeed, the heroine does not make her appearance until past the midpoint. Many of the characters appear in multiple incarnations, some as humans and some as demigods or animals. The narration proceeds in a succession of nested frames; a large part of it is a retelling by a parrot of a story which was told to it by a sage. The latter story also contains several instances of one character relating a sub-story to another character. The plot has probably been adapted from the story of King Sumanas from Gunadhya's Brihatkatha (a conjectural collection of stories in the extinct Paishachi language). This story also appears in Somadeva's Kathasaritsagara (which is believed to be a Sanskrit precis of Gunadhya's work). This work can be plausibly claimed to be one of the first novels in the world; making due allowance for the ambiguities of such a classification. In fact, two modern Indian languages (Kannada and Marathi) use 'kadambari' as a generic term for a romance or a novel. Apart from the Kadambari, Banabhatta is also the author of Harshacharita, a biography of his patron king Harshavardhana. It is this circumstance which allows one to date the author with a reasonable degree of certainty.
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  • 14 Oct 2022
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