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Topic Review
Christian Contemplation
Christian contemplation, from contemplatio (Latin; Greek θεωρία, theoria), refers to several Christian practices which aim at "looking at", "gazing at", "being aware of" God or the Divine. It includes several practices and theological concepts, and until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria. Christianity took up the use of both the Greek (theoria) and Latin (contemplatio, contemplation) terminology to describe various forms of prayer and the process of coming to know God. Eastern and Western traditions of Christianity grew apart as they incorporated the general notion of theoria into their respective teachings. The Catechism of the Catholic Church states that, "the Christian tradition comprises three major expressions of the life of prayer: vocal prayer, meditation, and contemplative prayer. They have in common the recollection of the heart." Three stages are discerned in contemplative practice, namely purgative contemplation, contemplation proper, and the vision of God.
  • 1.7K
  • 28 Oct 2022
Topic Review
Christian Left
The Christian left is a range of center-left and left-wing Christian political and social movements that largely embrace social justice viewpoints and uphold a social doctrine or social gospel. Given the inherent diversity in international political thought, the term Christian left can have different meanings and applications in different countries. While there is much overlap, the Christian left is distinct from liberal Christianity, meaning not all Christian leftists are liberal Christians and vice versa. Christian anarchism, Christian communism and Christian socialism are subsects of the socialist Christian left, although it also includes more moderate Christian left-liberal and social-democratic viewpoints.
  • 1.5K
  • 28 Oct 2022
Topic Review
Christian Monasticism
Christian monasticism is the devotional practice of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules (e. g. the Rule of Saint Augustine, Anthony the Great, St Pachomius, the Rule of St Basil, the Rule of St Benedict,) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'. Christian monks did not live in monasteries at first, rather, they began by living alone as solitaries, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness, they started to come together and model themselves after the original monks nearby. Quickly, the monks formed communities to further their ability to observe an ascetic life. According to Christianity historian Robert Louis Wilken, "By creating an alternate social structure within the Church they laid the foundations for one of the most enduring Christian institutions..." Monastics generally dwell in a monastery, whether they live there in a community (cenobites), or in seclusion (recluses).
  • 1.5K
  • 07 Nov 2022
Topic Review
Christian State
A Christian state is a country that recognizes a form of Christianity as its official religion and often has a state church (also called an established church), which is a Christian denomination that supports the government and is supported by the government. Historically, the nations of Armenia, Aksum, Georgia, as well as the Roman Empire and Byzantine Empire declared themselves as Christian states. In the Middle Ages, the idea to establish a Pan-Christian state by uniting the countries within Christendom, became popular, along with the goal to recover territory in which Christianity historically flourished, such as the Middle East and North Africa. Today, several nations officially identify themselves as Christian states or have state churches, including Argentina , Costa Rica, Denmark (incl. Greenland), Dominican Republic, El Salvador, England , Faroe Islands, Georgia, Greece, Hungary, Iceland, Liechtenstein, Malta, Monaco, Norway , Samoa, Tonga, Tuvalu, Vatican City, and Zambia. A Christian state stands in contrast to a secular state, an atheist state, or another religious state, such as a Jewish state, or an Islamic state.
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  • 29 Sep 2022
Biography
Christian Thomasius
Christian Thomasius (1 January 1655 – 23 September 1728) was a Germany jurist and philosopher. He was born in Leipzig and was educated by his father, Jakob Thomasius (1622–1684), at that time a junior lecturer in Leipzig University (later dean and rector, as well as head master of Thomasschule zu Leipzig). Through his father's lectures, Christian came under the influence of the political
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  • 13 Dec 2022
Topic Review
Christian Views on Hell
In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment). Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Theologians today generally see Hell as the logical consequence of using free will to reject union with God and, because God will not force conformity, it is not incompatible with God's justice and mercy. Different Hebrew and Greek words are translated as "Hell" in most English-language Bibles. These words include: "Sheol" in the Hebrew Bible, and "Hades" in the New Testament. Many modern versions, such as the New International Version, translate Sheol as "grave" and simply transliterate "Hades". It is generally agreed that both sheol and hades do not typically refer to the place of eternal punishment, but to the grave, the temporary abode of the dead, the underworld. "Gehenna" in the New Testament, where it is described as a place where both soul and body could be destroyed (Matthew 10:28) in "unquenchable fire" (Mark 9:43). The word is translated as either "Hell" or "Hell fire" in many English versions. Gehenna was a physical location outside the city walls where they burned garbage and where lepers and outcasts were sent, hence the weeping and gnashing of teeth. The Greek verb ταρταρῶ (tartarō, derived from Tartarus), which occurs once in the New Testament (in 2 Peter 2:4), is almost always translated by a phrase such as "thrown down to hell". A few translations render it as "Tartarus"; of this term, the Holman Christian Standard Bible states: "Tartarus is a Greek name for a subterranean place of divine punishment lower than Hades."
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  • 18 Oct 2022
Topic Review
Christianity and Science
Most sources of knowledge available to early Christians were connected to pagan world-views. There were various opinions on how Christianity should regard pagan learning, which included its ideas about nature. For instance, among early Christian teachers, Tertullian (c. 160–220) held a generally negative opinion of Greek philosophy, while Origen (c. 185–254) regarded it much more favorably and required his students to read nearly every work available to them. Historically, Christianity has often been a patron of sciences. It has been prolific in the foundation of schools, universities and hospitals, and many clergy have been active in the sciences. Historians of science such as Pierre Duhem credit medieval Catholic mathematicians and philosophers such as John Buridan, Nicole Oresme and Roger Bacon as the founders of modern science. Duhem concluded that "the mechanics and physics of which modern times are justifiably proud to proceed, by an uninterrupted series of scarcely perceptible improvements, from doctrines professed in the heart of the medieval schools".
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  • 12 Oct 2022
Topic Review
Christianity and Theosophy
Christianity and Theosophy, for more than a hundred years, have had a "complex and sometimes troubled" relationship. The Christian faith was the native religion of the great majority of Western Theosophists, but many came to Theosophy through a process of opposition to Christianity. According to professor Robert S. Ellwood, "the whole matter has been a divisive issue within Theosophy."
  • 2.0K
  • 17 Nov 2022
Topic Review
Chronographer
A chronographer was a graphical representation of historical information devised by American educator Emma Willard in the mid-19th century. The chronographers intended to show historical information in a geographic and chronological context. The first graphic was Picture of Nations, published in 1835, which showed civilizations as streams running through time, becoming wider and narrower as they gained or lost influence. She developed another chronographer, the Chronographer of American History, in 1844, showing the history of the United States as events marked on the branches of a tree. Later chronographers showed historical events within an imagined Ancient Greek temple; the Temple of Time (1846), American Temple of Time (late 1840s), English Chronographer (1849) and Chronographer of Ancient History (1851) are examples of this type. In these chronographers the floor was occupied with the streams of civilizations, as in the Picture of Nations; the walls (often colonnaded) denoted the passage of time and were marked with historical leaders and the roof was split into categories to list other historic persons. The back wall of the temple was often marked as the point of biblical creation, sometimes with the date of 4004 BC from the Ussher chronology, though in her American Temple of Time a map of the continent is used. The birth of Christ was often denoted with a white star and other biblical figures included. Willard's chronographers were intended as learning aids, allowing students to place themselves within the imaginary temple and to consider events in their historic and geographic context. She presented her chronographers at the Great Exhibition in London in 1851 and received a medal and certificate from Albert, Prince Consort. Willard's work has been disparaged by later writers, including for their almost complete omission of non-Western peoples and events.
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  • 12 Oct 2022
Topic Review
Chronology of Jesus
A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life. Two main approaches have been used to estimate the year of the birth of Jesus: one based on the accounts in the Gospels of his birth with reference to King Herod's reign, and the other by subtracting his stated age of "about 30 years" when he began preaching. Most scholars, on this basis, assume a date of birth between 6 and 4 BC. Three details have been used to estimate the year when Jesus began preaching: a mention of his age of "about 30 years" during "the fifteenth year" of the reign of Tiberius Caesar, another relating to the date of the building of the Temple in Jerusalem, and yet another concerning the death of John the Baptist. Hence, scholars estimate that Jesus began preaching and gathering followers around AD 28–29. According to the three synoptic gospels Jesus continued preaching for at least one year, and according to John the Evangelist for three years. Five methods have been used to estimate the date of the crucifixion of Jesus. One uses non-Christian sources such as Josephus and Tacitus. Another works backwards from the historically well-established trial of the Apostle Paul by the Roman proconsul Gallio in Corinth in AD 51/52 to estimate the date of Paul's conversion. Both methods result in AD 36 as an upper bound to the crucifixion. Thus, scholars generally agree that Jesus was crucified between AD 30 and AD 36. Isaac Newton's astronomical method calculates those ancient Passovers (always defined by a full moon) which are preceded by a Friday, as specified by all four Gospels; this leaves two potential crucifixion dates, 7 April AD 30 and 3 April AD 33. In the lunar eclipse method, the Apostle Peter's statement that the moon turned to blood at the crucifixion (Acts of the Apostles 2:14-21) is taken to refer to the lunar eclipse of 3 April AD 33; although astronomers are discussing whether the eclipse was visible as far west as Jerusalem. Recent astronomical research uses the contrast between the synoptic date of Jesus' last Passover on the one hand with John's date of the subsequent "Jewish Passover" on the other hand, to propose Jesus' Last Supper to have been on Wednesday, 1 April AD 33 and the crucifixion on Friday 3 April AD 33.
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  • 09 Nov 2022
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