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Topic Review
Babine-Witsuwit'en Language
Babine–Witsuwit'en or Nadot'en-Wets'uwet'en is an Athabaskan language spoken in the Central Interior of British Columbia. Its closest relative is Carrier. Because of this linguistic relationship together with political and cultural ties, Babine–Witsuwit'en is often referred to as Northern Carrier or Western Carrier. Specialist opinion is, however, that it should be considered a separate, though related, language (Kari 1975, Story 1984, Kari and Hargus 1989). A term used briefly in the 1990s is Bulkley Valley – Lakes District Language, abbreviated BVLD. Ethnologue uses the bare name Babine for the language as a whole, not just for the Babine dialect. As its name suggests, Babine–Witsuwit'en consists of two main dialects, Babine (Nedut'en) and Witsuwit'en. Babine is spoken around Babine Lake, Trembleur Lake, and Takla Lake. Witsuwit'en is spoken in the Bulkley Valley, around Broman Lake, and in the vicinity of Skins Lake. The two dialects are very similar and are distinguished primarily by the fact that in Babine but not in Witsuwit'en the Athabaskan front velar series have become palatal affricates. Like most languages native to British Columbia, Babine–Witsuwit'en is an endangered language. It is spoken by a minority of the population, primarily elders. There are 161 fluent and 159 partial speakers of the Babine dialect and 131 fluent and 61 partial speakers of the Witsuwit'en dialect. At most, a handful of children are still speaking the language.
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Topic Review
Arba'een
Template:HusaynTemplate:Islamic Culture Arba'ein (Arabic: الأربعين), Chehellom (Persian: چهلم‎, "the fortieth day") is a Shia religious observance that occurs forty days after the Day of Ashura. It commemorates the martyrdom of Al-Husayn ibn Ali, the grandson of Muhammad, who was martyred on the 10th day of the month of Muharram.Imam Hussain ibn Ali and 71 of his companions were martyred by Ubayd Allah ibn Ziyad's army under the governance of Yazeed Malhoon in the Battle of Karbala in 61 AH (680 CE). Arba'ein or forty days is also the usual length of mourning after the death of a family member or loved one in many Muslim traditions. Arba'ein is the largest annual pilgrimage in the world, in which up to 40 million (In reality, there are no reliable methods for tallying the number of site visitors. This is an entirely estimated set of statistics. Logically, it is possible to gather 40m persons on a small city) people go to the city of Karbala in Iraq.
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  • 07 Nov 2022
Topic Review
Virtual Reality Games in Cultural Heritage
The use of Virtual Reality (VR) games in cultural heritage has been growing. VR Games have increasingly found their way into museums and exhibitions, highlighting the increasing cultural value associated with games and the institutionalization of game culture. VR appears to be a very promising technology in facilitating experiences in the field. It offers significant results concerning the types of technologies used, the types of games used, as well as the different types of experiences for the user. Usage of VR games in the cultural heritage area is associated with multiple learning gains, increased visit motivation, and dynamic engagement.
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Topic Review
Yiqiejing Yinyi (Huilin)
The (c. 807) Yiqiejing yinyi 一切經音義 "Pronunciation and Meaning in the Complete Buddhist Canon" was compiled by the Tang dynasty lexicographer monk Huilin 慧琳 as an expanded revision of the original (c. 649) Yiqiejing yinyi compiled by Xuanying 玄應. Collectively, Xuanying's 25-chapter and Huilin's 100-chapter versions constitute the oldest surviving Chinese dictionary of Buddhist technical terminology (for instance, Púsà 菩薩 or Pútísàtuo 菩提薩埵 for Bodhisattva). A recent history of Chinese lexicography (Yong and Peng 2008: 371) call Huilin's Yiqiejing yinyi "a composite collection of all the glossaries of scripture words and expressions compiled in and before the Tang Dynasty" and "the archetype of the Chinese bilingual dictionary".
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Topic Review
Christian Monasticism
Christian monasticism is the devotional practice of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules (e. g. the Rule of Saint Augustine, Anthony the Great, St Pachomius, the Rule of St Basil, the Rule of St Benedict,) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'. Christian monks did not live in monasteries at first, rather, they began by living alone as solitaries, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness, they started to come together and model themselves after the original monks nearby. Quickly, the monks formed communities to further their ability to observe an ascetic life. According to Christianity historian Robert Louis Wilken, "By creating an alternate social structure within the Church they laid the foundations for one of the most enduring Christian institutions..." Monastics generally dwell in a monastery, whether they live there in a community (cenobites), or in seclusion (recluses).
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  • 07 Nov 2022
Topic Review
Pharmakon
Pharmakon, in philosophy and critical theory, is a composite of three meanings: remedy, poison, and scapegoat. The first and second senses refer to the everyday meaning of pharmacology (and to its sub-field, toxicology), deriving from the Greek source term φάρμακον (phármakon), denoting any drug, while the third sense refers to the pharmakos ritual of human sacrifice. A further sub-sense of pharmakon as remedy which is of interest to some current authors is given by the Liddell-Scott-Jones Greek–English Lexicon as "a means of producing something". In recent philosophical work, the term centers on Jacques Derrida's "Plato's Pharmacy", and the notion that writing is a pharmakon. Whereas a straightforward view on Plato's treatment of writing (in Phaedrus) suggests that writing is to be rejected as strictly poisonous to the ability to think for oneself in dialogue with others (i.e. to anamnesis), Bernard Stiegler argues that "the hypomnesic appears as that which constitutes the condition of the anamnesic"—in other words, externalised time-bound communication is necessary for original creative thought, in part because it is the primordial support of culture. Michael Rinella has written a book-length review of the pharmakon within a historical context, with an emphasis on the relationship between pharmakoi in the standard drug sense and the philosophical understanding of the term. Adrian Mróz, a Polish-American philosopher and musician, analyses its application to art and argues that pharmakon is any physical, mental, or behavioral object which can cut (techne). In other words, pharmaka are agential and responsible for changes in consciousness.
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Topic Review
Phenomenological Life
Phenomenological life (French: vie phénoménologique) is life considered from a philosophical and rigorously phenomenological point of view. The relevant philosophical project is called "radical phenomenology of life" (phénoménologie radicale de la vie) or "material phenomenology of life" (phénoménologie matérielle de la vie).
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  • 07 Nov 2022
Topic Review
List of Temples in Tamil Nadu
This is a list of temples in the Indian state of Tamil Nadu which is famed for Hindu temples, culture and tradition and commonly known as the Land of Temples. Tamil Nadu has more temples than any other states of India. Tamil Nadu is home to more than 40,000 Hindu, Buddhist, Jain, local deities, Ayyavazhi temples and is aptly called "the land of temples" by media. Many are at least 800 to 5000 years old and are found scattered all over the state. The rulers of various dynasties constructed these temples over centuries. Vimanas (storeys) and Gopuram (towering gateways to the temple complex) best characterize the temples of Tamil Nadu. As per Tamil Nadu Hindu Endowments Board, there are 38,615 temples. Most of the largest Hindu temples reside here. Studded with complex architecture, variety of sculptures, and rich inscriptions, the temples remain the very essence of the culture and heritage of Tamil land, with historical records dating back to at least 3,000 years. In Madurai, Meenakshi Amman Temple has high ‘Gopuram’ towers ornamented with colourful figures. On Pamban Island, Ramanathaswamy Temple is a famous pilgrimage site. The town of Kanyakumari, at India's southernmost tip, is the site of ritual sunrises. The state also abounds with temple tanks. The state has 2,359 temple tanks located in 1,586 temples. The government has identified 1,068 tanks for renovation. People from all over the world visits Temples of Tamil Nadu and it is the major Tourist attraction in India.
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Topic Review
Munchausen by Internet
Munchausen by Internet is a pattern of behavior akin to Munchausen syndrome (renamed factitious disorder imposed on self), a psychiatric disorder, wherein those affected feign disease, illness, or psychological trauma to draw attention, sympathy, or reassurance to themselves. In Munchausen by Internet, users seek attention by feigning illnesses in online venues such as chat rooms, message boards, and Internet Relay Chat (IRC). It is different from catfishing, where the person feigns an identity to seek attention by online dating. It has been described in medical literature as a manifestation of factitious disorder imposed on self, or if claiming illness of a child or other family member, factitious disorder imposed on another. Reports of users who deceive Internet forum participants by portraying themselves as gravely ill or as victims of violence first appeared in the 1990s due to the relative newness of Internet communications. The pattern was identified in 1998 by psychiatrist Marc Feldman, who created the term "Münchausen by Internet" in 2000. It is not included in the fifth revision of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5). The development of factitious disorders in online venues is made easier by the availability of medical literature on the Internet, the anonymous and malleable nature of online identities, and the existence of communication forums established for the sole purpose of giving support to members facing significant health or psychological problems. Several high-profile cases have demonstrated behavior patterns which are common among those who pose as gravely ill or as victims of violence, or whose deaths are announced to online forums. The virtual communities that were created to give support, as well as general non-medical communities, often express genuine sympathy and grief for the purported victims. When fabrications are suspected or confirmed, the ensuing discussion can create schisms in online communities, destroying some and altering the trusting nature of individual members in others.
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Topic Review
2012 Phenomenon
The 2012 phenomenon was a range of eschatological beliefs that cataclysmic or transformative events would occur around 21 December 2012. This date was regarded as the end-date of a 5,126-year-long cycle in the Mesoamerican Long Count calendar, and festivities took place on 21 December 2012 to commemorate the event in the countries that were part of the Maya civilization (Mexico, Guatemala, Honduras, and El Salvador), with main events at Chichén Itzá in Mexico and Tikal in Guatemala. Various astronomical alignments and numerological formulae were proposed for this date. A New Age interpretation held that the date marked the start of a period during which Earth and its inhabitants would undergo a positive physical or spiritual transformation, and that 21 December 2012 would mark the beginning of a new era. Others suggested that the date marked the end of the world or a similar catastrophe. Scenarios suggested for the end of the world included the arrival of the next solar maximum, an interaction between Earth and the supermassive black hole at the center of the galaxy, or Earth's collision with a mythical planet called Nibiru. Scholars from various disciplines quickly dismissed predictions of cataclysmic events as they arose. Mayan scholars stated that no classic Mayan accounts forecast impending doom, and the idea that the Long Count calendar ends in 2012 misrepresented Mayan history and culture. Astronomers rejected the various proposed doomsday scenarios as pseudoscience which is easily refuted by elementary astronomical observations.
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