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Topic Review
Duration
Duration (French: la durée) is a theory of time and consciousness posited by the France philosopher Henri Bergson. Bergson sought to improve upon inadequacies he perceived in the philosophy of Herbert Spencer, due, he believed, to Spencer's lack of comprehension of mechanics, which led Bergson to the conclusion that time eluded mathematics and science. Bergson became aware that the moment one attempted to measure a moment, it would be gone: one measures an immobile, complete line, whereas time is mobile and incomplete. For the individual, time may speed up or slow down, whereas, for science, it would remain the same. Hence Bergson decided to explore the inner life of man, which is a kind of duration, neither a unity nor a quantitative multiplicity. Duration is ineffable and can only be shown indirectly through images that can never reveal a complete picture. It can only be grasped through a simple intuition of the imagination. Bergson first introduced his notion of duration in his essay Time and Free Will: An Essay on the Immediate Data of Consciousness. It is used as a defense of free will in a response to Immanuel Kant, who believed free will was only possible outside time and space.
  • 762
  • 01 Oct 2022
Topic Review
Judeo-nazarenism
Judeo-nazarenism is a new term in the study of early Christianity. The term is distinguished from the term "Nazarenes" used in Jewish writings, to avoid the recognition of Jesus as Messiah, which is inherent in the term "Christians". It's also necessary to distinguish the various Christian sects who were using the name "Nazarenes" over the centuries.
  • 947
  • 30 Sep 2022
Topic Review
Catholic Theology of the Body
The theology of the body is a broad term for Catholic teachings on the human body. The dogma of the Assumption of the Blessed Virgin Mary, defined in Pope Pius XII's 1950 apostolic constitution Munificentissimus Deus, is one of the most recent developments in the Catholic theology of the body.
  • 782
  • 30 Sep 2022
Topic Review
Agenda 21 for Culture
Agenda 21 for culture (now also known as Culture 21) is a program for cultural governance developed in 2002–2004 and organized by United Cities and Local Governments. Part of the program's premise is to add culture as a fourth conceptual pillar of sustainable development in governance, the historical three pillars of which are environment, social inclusion, and economics.
  • 559
  • 30 Sep 2022
Topic Review
Zuytdorp
The VOC Zuytdorp also Zuiddorp (meaning "South Village", after Zuiddorpe, a still existing village in the South of Zeeland, near the Belgian border) was an 18th-century trading ship of the Dutch East India Company (Vereenigde Oost-Indische Compagnie, commonly abbreviated VOC). On 1 August 1711 it was dispatched from the Netherlands to the trading port of Batavia (now Jakarta, Indonesia) bearing a load of freshly minted silver coins. Many trading ships of the time travelled a "fast route" using the strong Roaring Forties winds to carry them across the Indian Ocean to within sight of the west coast of Australia, (then called New Holland) whence they would make a turn north towards Batavia. The Zuytdorp never arrived at its destination. No search was undertaken, presumably because the VOC had no idea whether and where the ship had been wrecked or taken by pirates and possibly due to prior expensive but fruitless attempts to search for other missing ships, even when an approximate wreck location was known. As a result Zuytdorp and its entire complement were never heard from again. Their fate was unknown until the mid-20th century when the wreck site was identified on a remote part of the Western Australian coast between Kalbarri and Shark Bay, approximately 40 km north of the Murchison River. This rugged section of coastline was subsequently named the Zuytdorp Cliffs, was the preserve of the Indigenous inhabitants and one of the last great wildernesses until the advent of the sheep stations established there in the late 19th century. Something, perhaps a violent storm, occurred and the Zuytdorp was wrecked on a desolate section of the West Australian coast. Survivors scrambled ashore and camped near the wreck site. With no European settlements anywhere on the coast they built bonfires from the wreckage to signal fellow trading ships that would pass within sight of the coast. But fires seen in the vicinity tended to be dismissed as "native fires" as appears to have happened in the case of Vergulde Draeck in 1656. It has been speculated that survivors may have traded with or may have intermarried with the local Aboriginal communities between present-day Kalbarri and Shark Bay. It is also possible that intermarriage occurred in the case of a predecessor to the Zuytdorp, the infamous VOC Batavia, wrecked on the Houtman Abrolhos islands offshore. After a mutiny, atrocities, massacres and trials, two of the mutineers were marooned on the Australian mainland, near the Murchison River (for details about these two mutineers see castaway). News of an unidentified shipwreck on the shore surfaced in 1834 when Aborigines told a farmer near the recently colonised Perth about a wreck the colonists presumed it was a recent wreck and sent rescue parties who failed to find the wreck or any survivors. The details provided (90 days walk, and coins on the beach), tend to point to the Zuytdorp; however. In 1927, wreckage was seen by an Indigenous-European family group (comprising Ada and Ernest Drage, Tom and Lurleen Pepper and the women's father Charlie Mallard) on a clifftop near the border of Murchison house and Tamala Stations where they all worked. Tamala Station head stockman, Tom Pepper later reported the find to the authorities, their first expedition to the site occurring in 1941. In 1954 Pepper gave Phillip Playford directions and it was he who subsequently identified the relics as from Zuytdorp.
  • 629
  • 30 Sep 2022
Topic Review
Rae–Richardson Arctic Expedition
The Rae–Richardson Polar Expedition of 1848 was an early British effort to determine the fate of the lost Franklin Polar Expedition. Led overland by Sir John Richardson and John Rae, the team explored the accessible areas along Franklin's proposed route near the Mackenzie and Coppermine rivers. Although no direct contact with Franklin's forces was achieved, Rae later interviewed the Inuit of the region and obtained credible accounts that the desperate remnants of Franklin's team had resorted to cannibalism. This revelation was so unpopular that Rae was effectively shunned by the British Admiralty and popular opinion, and the search for Franklin continued for several years.
  • 262
  • 30 Sep 2022
Topic Review
Linji School
The Línjì school (Chinese: 臨濟宗) is a school of Chan Buddhism named after Linji Yixuan (d. 866). It took prominence in Song China (960–1279), spread to Japan as the Rinzai school and influenced the nine mountain schools of Korean Seon.
  • 378
  • 30 Sep 2022
Topic Review
Hobbes's Moral and Political Philosophy
Thomas Hobbes’s moral and political philosophy is constructed around the basic premise of social and political order, explaining how humans should live in peace under a sovereign power so as to avoid conflict within the ‘state of nature’. Hobbes’s moral philosophy and political philosophy are significantly intertwined; his moral thought is based around ideas of human nature, which determine the interactions that make up his political philosophy.  Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral philosophy). This methodology critically influences his politics, determining the interactions of conflict (in the state of nature) which necessitate the creation of a politically authoritative State to ensure the maintenance of peace and cooperation. This method is used and developed in works such as The Elements of Law (1640), De Cive (1642), Leviathan (1651) and Behemoth (1681).
  • 1.3K
  • 30 Sep 2022
Topic Review
Congregation for the Doctrine of the Faith
The Congregation for the Doctrine of the Faith (Latin: Congregatio pro Doctrina Fidei; CDF) is the oldest among the nine congregations of the Roman Curia. It was founded to defend the church from heresy; today, it is the body responsible for promulgating and defending Catholic doctrine. Formerly known as the Supreme Sacred Congregation of the Roman and Universal Inquisition, it is informally known in many Catholic countries as the Holy Office, and between 1908 and 1965 was officially known as the Supreme Sacred Congregation of the Holy Office. Founded by Pope Paul III in 1542, the congregation's sole objective is to "spread sound Catholic doctrine and defend those points of Christian tradition which seem in danger because of new and unacceptable doctrines." Its headquarters are at the Palace of the Holy Office, just outside Vatican City. The congregation employs an advisory board including cardinals, bishops, priests, lay theologians, and canon lawyers. The current Prefect is Archbishop Luis Ladaria Ferrer, who was appointed by Pope Francis for a five-year term beginning July 2017.
  • 2.6K
  • 29 Sep 2022
Topic Review
Angakkuq
The Inuit angakkuq (plural: angakkuit, Inuktitut syllabics ᐊᖓᑦᑯᖅ or ᐊᖓᒃᑯᖅ) Inuvialuktun: angatkuq; Greenlandic: angakkoq, pl. angákut) is an intellectual and spiritual figure in Inuit culture who corresponds to a medicine man. Other cultures, including Alaska Natives, have traditionally had similar spiritual mediators, although the Alaska Native religion has many forms and variants.
  • 718
  • 29 Sep 2022
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