| Version | Summary | Created by | Modification | Content Size | Created at | Operation |
|---|---|---|---|---|---|---|
| 1 | Sirius Huang | -- | 1633 | 2022-09-30 01:43:33 |
Thomas Hobbes’s moral and political philosophy is constructed around the basic premise of social and political order, explaining how humans should live in peace under a sovereign power so as to avoid conflict within the ‘state of nature’. Hobbes’s moral philosophy and political philosophy are significantly intertwined; his moral thought is based around ideas of human nature, which determine the interactions that make up his political philosophy. Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral philosophy). This methodology critically influences his politics, determining the interactions of conflict (in the state of nature) which necessitate the creation of a politically authoritative State to ensure the maintenance of peace and cooperation. This method is used and developed in works such as The Elements of Law (1640), De Cive (1642), Leviathan (1651) and Behemoth (1681).