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Individualist Anarchism in France

Individualist anarchism in France has developed a line of thought that starts from the pioneering activism and writings of Pierre-Joseph Proudhon and Anselme Bellegarrigue in the mid-19th century. In the early 20th century, it produced publications such as L'En-Dehors, L'Anarchie and around its principles it found writers and activists such as Émile Armand, Han Ryner, Henri Zisly, Albert Libertad and Zo d'Axa. In the post-war years, there appeared the publication L'Unique and activist writers such as Charles-Auguste Bontemps. In contemporary times, it has found a new expression in the writings of the prolific philosopher Michel Onfray. Individualist anarchism is a group of several traditions of thought within the anarchist movement that emphasize the individual and his or her will over external determinants such as groups, society, traditions and ideological systems. French individualist anarchism was characterized by an eclectic set of currents of thought and practices which included anti-militarism, freelove, freethought, illegalism and naturism. While most American individualist anarchists advocates mutualism, a libertarian socialist from of market socialism, or a free-market socialist form of classical economics, European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types.

2.2K
11 Oct 2022

Topic Review

Quetzalcoatl (/ˌkɛtsɑːlkoʊˈɑːtəl/; Spanish: [ket͡salˈkoatʊl] (listen); Template:Lang-nci-IPA, in honorific form: Quetzalcohuātzin, modern Nahuatl pronunciation (help·info)) is a deity in Mesoamerican culture and literature whose name comes from the Nahuatl language and means "feathered serpent" or "Quetzal-feathered Serpent". The earliest known documentation of the worship of a Feathered Serpent occurs in Teotihuacan in the first century BC or first century AD. That period lies within the Late Preclassic to Early Classic period (400 BC – 600 AD) of Mesoamerican chronology; veneration of the figure appears to have spread throughout Mesoamerica by the Late Classic period (600–900 AD). In the Postclassic period (900–1519 AD), the worship of the feathered-serpent deity centred in the primary Mexican religious center of Cholula. In this period the deity is known to have been named "Quetzalcoatl" by his Nahua followers. In the Maya area he was approximately equivalent to Kukulkan and Gukumatz, names that also roughly translate as "feathered serpent" in different Mayan languages. Quetzalcoatl, the Aztec god of wind, air, and learning, wears around his neck the "wind breastplate" ehecailacocozcatl, "the spirally voluted wind jewel" made of a conch shell. This talisman was a conch shell cut at the cross-section and was likely worn as a necklace by religious rulers, as such objects have been discovered in burials in archaeological sites throughout Mesoamerica, and potentially symbolized patterns witnessed in hurricanes, dust devils, seashells, and whirlpools, which were elemental forces that had significance in Aztec mythology. Codex drawings pictured both Quetzalcoatl and Xolotl wearing an ehecailacocozcatl around the neck. Additionally, at least one major cache of offerings includes knives and idols adorned with the symbols of more than one god, some of which were adorned with wind jewels. In the era following the 16th-century Spanish conquest of the Aztec Empire, a number of records conflated Quetzalcoatl with Ce Acatl Topiltzin, a ruler of the mythico-historic city of Tollan. Historians debate to what degree, or whether at all, these narratives about this legendary Toltec ruler describe historical events. Furthermore, early Spanish sources written by clerics tend to identify the god-ruler Quetzalcoatl of these narratives with either Hernán Cortés or Thomas the Apostle— identifications which have also become sources of a diversity of opinions about the nature of Quetzalcoatl. Among the Aztecs, whose beliefs are the best-documented in the historical sources, Quetzalcoatl was related to gods of the wind, of the planet Venus, of the dawn, of merchants and of arts, crafts and knowledge. He was also the patron god of the Aztec priesthood, of learning and knowledge. Quetzalcoatl was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. Two other gods represented by the planet Venus are Quetzalcoatl's ally Tlaloc (the god of rain), and Quetzalcoatl's twin and psychopomp, Xolotl. Animals thought to represent Quetzalcoatl include resplendent quetzals, rattlesnakes (coatl meaning "serpent" in Nahuatl), crows, and macaws. In his form as Ehecatl he is the wind, and is represented by spider monkeys, ducks, and the wind itself. In his form as the morning star, Venus, he is also depicted as a harpy eagle. In Mazatec legends the astrologer deity Tlahuizcalpantecuhtli, who is also represented by Venus, bears a close relationship with Quetzalcoatl.

30.8K
11 Oct 2022

Topic Review

Dhyāna in Buddhism

In the oldest texts of Buddhism, dhyāna (Sanskrit) or jhāna (Pāḷi) is the training of the mind, commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions, and leading to a "state of perfect equanimity and awareness (upekkhā-sati-parisuddhi)." Dhyāna may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment, and are fully realized with the practice of dhyana. In the later commentarial tradition, which has survived in present-day Theravāda, dhyāna is equated with "concentration," a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for awakening, which has to be reached by mindfulness of the body and vipassanā (insight into impermanence). Since the 1980s, scholars and practitioners have started to question this equation, arguing for a more comprehensive and integrated understanding and approach, based on the oldest descriptions of dhyāna in the suttas. In Chán and Zen, the names of which Buddhist traditions are the Chinese and Japanese pronunciations, respectively, of dhyāna, dhyāna is the central practice, which is ultimately based on Sarvastivāda meditation practices, and has been transmitted since the beginning of the Common Era.

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11 Oct 2022

Topic Review

Children of a Lesser Clod

Template:Infobox Simpsons episode "Children of a Lesser Clod" is the 20th episode of The Simpsons' twelfth season. It first aired on the Fox network in the United States on May 13, 2001. In the episode, after spraining his knee during a basketball game, Homer begins taking care of the neighborhood kids to cure his boredom, prompting jealousy from Bart and Lisa, who feel that Homer is giving the kids the attention they never had. The episode is written by current show runner, Al Jean, and directed by Michael Polcino. The title is a parody of the play/movie Children of a Lesser God.

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11 Oct 2022

Topic Review

A Scientific Theology

A Scientific Theology is a set of three books by Alister McGrath that explores the parallels between the working assumptions and methods of Christian theology and those of the natural sciences. Scientific Theology is also the "running title" of the project which gave rise to the trilogy. The work is preceded by three volumes that McGrath describes as "landmarks" in the development of his scientific theology: The Genesis of Doctrine: A Study in the Foundations of Doctrinal Criticism, The Foundations of Dialogue in Science and Religion and Thomas F. Torrance: An Intellectual Biography. The trilogy was later summarised in The Science of God. McGrath is working on a "scientific dogmatics" which will deal with the content of Christian theology following the method developed in the trilogy.

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11 Oct 2022

Topic Review

Kemi Sami Language

Kemi Sami was a Sami language that was originally spoken in the southernmost district of Finnish Lapland as far south as the Sami siidas around Kuusamo. A complex of local variants which had a distinct identity from other Sami dialects, but existed in a linguistic continuum between Inari Sami and Skolt Sami (some Kemi groups sounded more like Inari, and some more like Skolt, due to geographic proximity). Extinct now for over 100 years, few written examples of Kemi Sami survive. Johannes Schefferus's Lapponia from 1673 contains two yoik poems by the Kemi Sami Olof (Mattsson) Sirma, "Guldnasas" and "Moarsi favrrot". A short vocabulary was written by the Finnish priest Jacob Fellman in 1829 after he visited the villages of Salla (Kuolajärvi until 1936) and Sompio.

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11 Oct 2022

Topic Review

Vietnamese Migrant Brides in Taiwan

Vietnamese migrant brides in Taiwan represent marriages between Taiwanese men and Vietnamese brides who are mostly from poor, rural areas of Vietnam, such as those along the Mekong Delta. As of 2006, out of Taiwan’s immigrant population of approximately 428,240 people (up from 30,288 in 1991), 18% were females who had relocated to the country through marriage. Out of this population, about 85% originated from the Southeast Asian countries of Vietnam, Indonesia, Thailand, and Philippines , with the majority hailing from Vietnam. It is estimated that between the years of 1995 and 2003, the number of Vietnamese women married to Taiwanese men increased from 1,476 to more than 60,000 individuals, making the Vietnamese the largest non-Chinese immigrant group living in the island.

1.3K
11 Oct 2022

Topic Review

Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term preterism comes from the Latin praeter, which is a prefix denoting that something is "past" or "beyond". Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first systematic preterist exposition of prophecy Vestigatio arcani sensus in Apocalypsi (published in 1614) during the Counter-Reformation.

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11 Oct 2022

Topic Review

Mechanism is the belief that natural wholes (principally living things) are similar to complicated machines or artifacts, composed of parts lacking any intrinsic relationship to each other. The doctrine of mechanism in philosophy comes in two different flavors. They are both doctrines of metaphysics, but they are different in scope and ambitions: the first is a global doctrine about nature; the second is a local doctrine about humans and their minds, which is hotly contested. For clarity, we might distinguish these two doctrines as universal mechanism and anthropic mechanism.

1.6K
11 Oct 2022

Topic Review

Grihastha (Sanskrit: gr̥hastha) literally means "being in and occupied with home, family" or "householder". It refers to the second phase of an individual's life in a four age-based stages of the Hindu ashram system. It follows celibacy (bachelor student) life stage, and embodies a married life, with the duties of maintaining a home, raising a family, educating one's children, and leading a family-centred and a dharmic social life. This stage of Ashrama is conceptually followed by Vanaprastha (forest dweller, retired) and Sannyasa (renunciation). Combined with other three life stages, Hindu philosophy considers these stages as a facet of Dharma concept, something essential to completing the full development of a human being and fulfilling all the needs of the individual and society. Ancient and medieval era texts of Hinduism consider Grihastha stage as the most important of all stages in sociological context, as human beings in this stage not only pursue a virtuous life, they produce food and wealth that sustains people in other stages of life, as well as the offspring that continues mankind. The householder stage is also considered in Indian philosophy as one where the most intense physical, sexual, emotional, occupational, social and material attachments exist in a human being's life. In Indian traditions, Grihastha stage of life is a recommendation, but not a requirement. Any Brahmacharya may, if he or she wants, skip householder and retirement stage, go straight to Sannyasa stage of life, thereby renouncing worldly and materialistic pursuits and dedicating their lives to spiritual pursuits.

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11 Oct 2022

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