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Topic Review
Faith in Christianity
In one sense, faith in Christianity is often discussed in terms of believing God's promises, trusting in his faithfulness, and relying on God's character and faithfulness to act. Some of the definitions in the history of Christian theology have followed the biblical formulation in Hebrews 11:1: "the assurance of things hoped for, the conviction of things not seen". As in other Abrahamic religions, it includes a belief in the existence of God, in the reality of a transcendent domain that God administers as his kingdom and in the benevolence of the will of God or God's plan for humankind. Christianity differs from other Abrahamic religions in that it focuses on the teachings of Jesus, and on his place as the prophesied Christ. It also includes a belief in the New Covenant. According to most Christian traditions, Christian faith requires a belief in Jesus' resurrection from the dead, which he states is the plan of God the Father. Since the Protestant Reformation the meaning of this term has been an object of major theological disagreement in Western Christianity. The differences have been largely overcome in the Joint Declaration on the Doctrine of Justification (1999).The precise understanding of the term "faith" differs among the various Christian traditions. Despite these differences, Christians generally agree that faith in Jesus lies at the core of the Christian tradition, and that such faith is required in order to be a Christian.
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Topic Review
Interracial Adoption
Interracial adoption (also referred to as transracial adoption) refers to the act of placing a child of one racial or ethnic group with adoptive parents of another racial or ethnic group. Interracial adoption is not inherently the same as transcultural or international adoption. However, in some circumstances an adoption may be interracial, international, and transcultural at the same time (or some combination of two of those).
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Topic Review
Wani (Scholar)
Wani (Japanese: 王仁, 和邇吉師, romanized: Wani, Wani Kishi) is a semi-legendary scholar who is said to have been sent to Japan by Baekje of southwestern Korea during the reign of Emperor Ōjin. He used to be associated with the introduction of the Chinese writing system to Japan.
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Topic Review
Vishvakarman
Vishvakarman (Sanskrit: विश्वकर्मन्, Viśvakarman; lit. "all creating") is the Personification of ultimate reality and deity of the creative power. He is believed to be one of the ancient architect or engineer who created and taught building of ancient monuments, architectures in Bharat, now India. According to the Rigveda It/He is considered to be the architect, divine engineer of universe from before the advent of time.
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Topic Review
Self-Help
Self-help or self-improvement is a self-guided improvement. Self-help often utilizes publicly available information or support groups, on the Internet as well as in person, where people in similar situations join together. From early examples in self-driven legal practice and home-spun advice, the connotations of the word have spread and often apply particularly to education, business, psychology and psychotherapy, commonly distributed through the popular genre of self-help books. According to the APA Dictionary of Psychology, potential benefits of self-help groups that professionals may not be able to provide include friendship, emotional support, experiential knowledge, identity, meaningful roles, and a sense of belonging. Groups associated with health conditions may consist of patients and caregivers. As well as featuring long-time members sharing experiences, these health groups can become support groups and clearing-houses for educational material. Those who help themselves by learning and identifying about health problems can be said to exemplify self-help, while self-help groups can be seen more as peer-to-peer support.
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Topic Review
Branch Theory
Branch theory is an ecclesiological proposition within Anglicanism and Protestantism that the One, Holy, Catholic, and Apostolic Church includes various Christian denominations whether in formal communion or not. Some Anglican proponents of the theory usually only include the Roman Catholic, Eastern Orthodox and Anglican Communion churches, while others may also include the Oriental Orthodox, Church of the East, Old Catholic and Lutheran churches. The theory is often incorporated in the Protestant notion of an invisible Christian Church structure binding them together. The Oxford Dictionary of the Christian Church defines the theory as: the theory that, though the Church may have fallen into schism within itself and its several provinces or groups of provinces be out of communion with each other, each may yet be a branch of the one Church of Christ, provided that it continues to hold the faith of the original undivided Church and to maintain the Apostolic Succession of its bishops. Such, it is contended by many Anglican theologians, is the condition of the Church at the present time, there being now three main branches. In expounding upon branch theory, theologian Paul Evdokimov states that some view each distinct Christian tradition as contributing something special to the whole of Christendom: the famous "branch theory", according to which each ecclesiastical tradition possesses only part of the truth, so that the true Church will come into being only when they all join together; such a belief encourages the "churches" to continue as they are, confirming in their fragmented state, and the final result is Christianity without the Church. Each church, in its more pronounced form, displays, according to its own native spirit, a particular version of the unique revelation. So, for example, Roman Christianity is characterized by filial love and obedience expressed towards the fatherly authority hypostatized in the first Person of the Trinity: the Church is there to teach and to obey. For the Reformed Churches the vital thing is sacramental reverence for the Word; it is the Church's duty to listen and reform itself. The Orthodox treasure the liberty of the children of God that flowers in liturgical communion, while the Church hymns the love of God for the human race.
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Topic Review
Yola (Language)
Yola, historically the Forth and Bargy dialect, is a revived Anglic language once spoken in the baronies of Forth and Bargy in County Wexford, Ireland. It is thought to have evolved from Middle English, which was brought to Ireland during the Norman invasion, beginning in 1169. As such, it was similar to the Fingallian dialect of the Fingal area. Both became functionally extinct in the 19th century, when they were replaced by modern Hiberno-English, although Yola was not officially extinct until the death of the last speaker, a local fisherman of Kilmore Quay named Jack Devereux in 1998. The name "Yola" means "old" in the language.
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Topic Review
Gottlob Frege
Friedrich Ludwig Gottlob Frege (/ˈfreɪɡə/; German: [ˈɡɔtloːp ˈfreːɡə]; 8 November 1848 – 26 July 1925) was a German philosopher, logician, and mathematician. He worked as a mathematics professor at the University of Jena, and is understood by many to be the father of analytic philosophy, concentrating on the philosophy of language, logic, and mathematics. Though he was largely ignored during his lifetime, Giuseppe Peano (1858–1932) and Bertrand Russell (1872–1970) introduced his work to later generations of philosophers. His contributions include the development of modern logic in the Begriffsschrift and work in the foundations of mathematics. His book the Foundations of Arithmetic is the seminal text of the logicist project, and is cited by Michael Dummett as where to pinpoint the linguistic turn. His philosophical papers "On Sense and Reference" and "The Thought" are also widely cited. The former argues for two different types of meaning and descriptivism. In Foundations and "The Thought", Frege argues for Platonism against psychologism or formalism, concerning numbers and propositions respectively. Russell's paradox undermined the logicist project by showing Frege's Basic Law V in the Foundations to be false.
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Topic Review
Christian State
A Christian state is a country that recognizes a form of Christianity as its official religion and often has a state church (also called an established church), which is a Christian denomination that supports the government and is supported by the government. Historically, the nations of Armenia, Aksum, Georgia, as well as the Roman Empire and Byzantine Empire declared themselves as Christian states. In the Middle Ages, the idea to establish a Pan-Christian state by uniting the countries within Christendom, became popular, along with the goal to recover territory in which Christianity historically flourished, such as the Middle East and North Africa. Today, several nations officially identify themselves as Christian states or have state churches, including Argentina , Costa Rica, Denmark (incl. Greenland), Dominican Republic, El Salvador, England , Faroe Islands, Georgia, Greece, Hungary, Iceland, Liechtenstein, Malta, Monaco, Norway , Samoa, Tonga, Tuvalu, Vatican City, and Zambia. A Christian state stands in contrast to a secular state, an atheist state, or another religious state, such as a Jewish state, or an Islamic state.
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Topic Review
Wild Animal Suffering
Wild animal suffering is the suffering experienced by nonhuman animals living outside of direct human control, due to harms such as disease, injury, parasitism, starvation and malnutrition, dehydration, weather conditions, natural disasters, and killings by other animals, as well as psychological stress. Some estimates indicate that the vast majority of individual animals in existence live in the wild. A vast amount of natural suffering has been described as an unavoidable consequence of Darwinian evolution and the pervasiveness of reproductive strategies which favor producing large numbers of offspring, with a low amount of parental care and of which only a small number survive to adulthood, the rest dying in painful ways, has led some to argue that suffering dominates happiness in nature. The topic has historically been discussed in the context of the philosophy of religion as an instance of the problem of evil. More recently, starting in the 19th-century, a number of writers have considered the suspected scope of the problem from a secular standpoint as a general moral issue, one that humans might be able to take actions toward preventing. There is considerable disagreement around this latter point as many believe that human interventions in nature, for this reason, should not take place because of practicality, valuing ecological preservation over the well-being and interests of individual animals, considering any obligation to reduce wild animal suffering implied by animal rights to be absurd, or viewing nature as an idyllic place where happiness is widespread. Some have argued that such interventions would be an example of human hubris, or playing God and use examples of how human interventions, for other reasons, have unintentionally caused harm. Others, including animal rights writers, have defended variants of a laissez-faire position, which argues that humans should not harm wild animals, but that humans should not intervene to reduce natural harms that they experience. Advocates of such interventions argue that animal rights and welfare positions imply an obligation to help animals suffering in the wild due to natural processes. Some have asserted that refusing to help animals in situations where humans would consider it wrong not to help humans is an example of speciesism. Others argue that humans intervene in nature constantly—sometimes in very substantial ways—for their own interests and to further environmentalist goals. Human responsibility for enhancing existing natural harms has also been cited as a reason for intervention. Some advocates argue that humans already successfully help animals in the wild, such as vaccinating and healing injured and sick animals, rescuing animals in fires and other natural disasters, feeding hungry animals, providing thirsty animals with water, and caring for orphaned animals. nThey also assert that although wide-scale interventions may not be possible with our current level of understanding, they could become feasible in the future with improved knowledge and technologies. For these reasons, they claim it is important to raise awareness about the issue of wild animal suffering, spread the idea that humans should help animals suffering in these situations and encourage research into effective measures which can be taken in the future to reduce the suffering of these individuals, without causing greater harms.
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