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Topic Review
Āyatana
Āyatana (Pāli; Sanskrit: आयतन) is a Buddhist term that has been translated as "sense base", "sense-media" or "sense sphere". In Buddhism, there are six internal sense bases (Pali: ajjhattikāni āyatanāni; also known as, "organs", "gates", "doors", "powers" or "roots") and six external sense bases (bāhirāni āyatanāni or "sense objects"; also known as vishaya or "domains"). There are six internal-external (organ-object) saḷāyatana (Pāli; Skt. ṣaḍāyatana), pairs of sense bases:[note 1][note 2] Buddhism and other Indian epistemologies identify six "senses" as opposed to the Western identification of five. In Buddhism, "mind" denotes an internal sense organ which interacts with sense objects that include sense impressions, feelings, perceptions and volition.
  • 432
  • 18 Oct 2022
Topic Review
Babine-Witsuwit'en Language
Babine–Witsuwit'en or Nadot'en-Wets'uwet'en is an Athabaskan language spoken in the Central Interior of British Columbia. Its closest relative is Carrier. Because of this linguistic relationship together with political and cultural ties, Babine–Witsuwit'en is often referred to as Northern Carrier or Western Carrier. Specialist opinion is, however, that it should be considered a separate, though related, language (Kari 1975, Story 1984, Kari and Hargus 1989). A term used briefly in the 1990s is Bulkley Valley – Lakes District Language, abbreviated BVLD. Ethnologue uses the bare name Babine for the language as a whole, not just for the Babine dialect. As its name suggests, Babine–Witsuwit'en consists of two main dialects, Babine (Nedut'en) and Witsuwit'en. Babine is spoken around Babine Lake, Trembleur Lake, and Takla Lake. Witsuwit'en is spoken in the Bulkley Valley, around Broman Lake, and in the vicinity of Skins Lake. The two dialects are very similar and are distinguished primarily by the fact that in Babine but not in Witsuwit'en the Athabaskan front velar series have become palatal affricates. Like most languages native to British Columbia, Babine–Witsuwit'en is an endangered language. It is spoken by a minority of the population, primarily elders. There are 161 fluent and 159 partial speakers of the Babine dialect and 131 fluent and 61 partial speakers of the Witsuwit'en dialect. At most, a handful of children are still speaking the language.
  • 353
  • 07 Nov 2022
Topic Review
Back Dorm Boys
The Back Dorm Boys is a Chinese duo who gained fame for their lip sync videos to songs by the Backstreet Boys and other pop stars. Their videos, captured on a low quality Web cam in their college dorm room, have been viewed by Internet users within China and around the world. Many of their videos can be seen on YouTube, giving them YouTube fame. The two, Wei Wei (simplified Chinese: 韦炜; traditional Chinese: 韋煒; pinyin: Wéi Wěi) and Huang Yixin (simplified Chinese: 黄艺馨; traditional Chinese: 黃藝馨; pinyin: Huáng Yìxīn), were sculpture majors at the Guangzhou Academy of Fine Arts (simplified Chinese: 广州美术学院; traditional Chinese: 廣州美術學院; pinyin: Gǔangzhōu Měishù Xuéyuàn). The Dormitory Boys, a blog of note on Blogger, which some believe is not maintained by the Back Dorm Boys, but written by a ghostwriter, took requests, asking fans to recommend a song they should lip sync to. In January 2006, a poll was conducted from songs picked from 427 requests received 2005, December. The Black Eyed Peas' song "My Humps" won the poll, but the Back Dorm Boys lip synced to the song "Don't Lie" by the Black Eyed Peas instead, which was a huge hit on YouTube as well as their host country. They are apparently producing a drama, according to their official blog. They are featured in one Mainland China sitcom, or drama, called Nonstop (青春进行时).
  • 784
  • 03 Nov 2022
Topic Review
Bahá'í Faith and Science
A fundamental principle of the Bahá'í Faith is the stated harmony of religion and science. Whilst Bahá'í scripture asserts that true science and true religion can never be in conflict, critics argue that statements by the founders clearly contradict current scientific understanding. `Abdu'l-Bahá, the son of the founder of the religion, stated that "when a religion is opposed to science it becomes mere superstition". He also said that true religion must conform to the conclusions of science. This latter aspect of the principle seems to suggest that the religion must always accept current scientific knowledge as authoritative, but some Bahá'í scholars have suggested that this is not always the case. On some issues, the Bahá'í Faith subordinates the conclusions of current scientific thought to its own teachings, which the religion takes as fundamentally true. This is because, in the Bahá'í understanding the present scientific view is not always correct, neither is truth said to be only limited to what science can explain. Instead, in the Bahá'í view, knowledge must be obtained through the interaction of the insights obtained from revelation from God and through scientific investigation.
  • 1.4K
  • 08 Nov 2022
Topic Review
Bahá'í Faith on Life after Death
The Bahá'í Faith affirms the prospect of life after death extensively while not defining everything about it. The soul on death is said to recognize the value of its deeds and begin a new phase of a conscious relationship with God though negative experiences are possible. Others have noted the religion's stances on the afterlife.
  • 3.8K
  • 22 Nov 2022
Topic Review
Bahá'í Literature
Bahá'í literature, like the literature of many religions, covers a variety of topics and forms, including scripture and inspiration, interpretation, history and biography, introduction and study materials, and apologia. Sometimes considerable overlap between these forms can be observed in a particular text. The "canonical texts" are the writings of the Báb, Bahá'u'lláh, `Abdu'l-Bahá, Shoghi Effendi and the Universal House of Justice, and the authenticated talks of `Abdu'l-Bahá. The writings of the Báb and Bahá'u'lláh are regarded as divine revelation, the writings and talks of `Abdu'l-Bahá and the writings of Shoghi Effendi as authoritative interpretation, and those of the Universal House of Justice as authoritative legislation and elucidation. Some measure of divine guidance is assumed for all of these texts. The Bahá'í Faith relies extensively on its literature. Literacy is strongly encouraged so that believers may read the texts for themselves. In addition, doctrinal questions are routinely addressed by returning to primary works. Many of the religion's early works took the form of letters to individuals or communities. These are termed tablets and have been collected into various folios by Bahá'ís over time. Today, the Universal House of Justice still uses letters as a primary method of communication.
  • 1.2K
  • 18 Oct 2022
Topic Review
Baháʼí Faith and the Unity of Religion
Unity of religion is a core teaching of the Baháʼí Faith which states that there is a fundamental unity in many of the world's religions. The principle states that the teachings of the major religions are part of a single plan directed from the same God. It is one of the core teachings of the Baháʼí Faith, alongside the unity of God, and the unity of humanity. The Baháʼí teachings state that there is but one religion which is progressively revealed by God, through prophets/messengers, to mankind as humanity matures and its capacity to understand also grows. The outward differences in the religions, the Baháʼí writings state, are due to the exigencies of the time and place the religion was revealed. The Baháʼí writings state that the essential nature of the messengers is twofold: they are at once human and divine. They are divine in that they all come from the same God and expound his teachings. In this light they are seen as one and the same. At the same time they are separate individuals (their human reality) and known by different names. Each fulfills a definite mission, and is entrusted with a particular revelation. Baháʼu'lláh, the founder of the Baháʼí Faith, claimed to be the most recent, but not the last, in a series of divine educators which includes the Jewish prophets, Zoroaster, Krishna, Gautama Buddha, Jesus, Muhammad, and the Báb.
  • 1.4K
  • 12 Oct 2022
Topic Review
Baianism
Baianism is a term applied to the theology of Catholic theologian Michael Baius (1513-1589). It claims thorough Augustinianism over the scholasticism which held sway over most Catholic theologians at the time. It is the immediate historical predecessor of Jansenism, and with Jansenism it has been deemed non-orthodox by the Catholic Church.
  • 293
  • 09 Nov 2022
Topic Review
Ballad
A ballad is a form of verse, often a narrative set to music. Ballads derive from the medieval French chanson balladée or ballade, which were originally "dance songs". Ballads were particularly characteristic of the popular poetry and song of Britain and Ireland from the later medieval period until the 19th century. They were widely used across Europe, and later in Australia, North Africa, North America and South America. Ballads are often 13 lines with an ABABBCBC form, consisting of couplets (two lines) of rhymed verse, each of 14 syllables. Another common form is ABAB or ABCB repeated, in alternating 8 and 6 syllable lines. Many ballads were written and sold as single sheet broadsides. The form was often used by poets and composers from the 18th century onwards to produce lyrical ballads. In the later 19th century, the term took on the meaning of a slow form of popular love song and is often used for any love song, particularly the sentimental ballad of pop or rock music, although the term is also associated with the concept of a stylized storytelling song or poem, particularly when used as a title for other media such as a film.
  • 3.4K
  • 04 Nov 2022
Topic Review
Barack Obama "Hope" Poster
The Barack Obama "Hope" poster is an image of US president Barack Obama designed by American artist Shepard Fairey. The image was widely described as iconic and came to represent Obama's 2008 presidential campaign. It is a stylized stencil portrait of Obama in solid red, beige and (light and dark) blue, with the word "progress", "hope", or "change" below (and other words in some versions). Fairey based the design on a photo taken by former Associated Press (AP) freelance photographer Mannie Garcia. He created the design in a day and printed it first as a street poster. It was then widely distributed—both as a digital image and other paraphernalia—during the 2008 election season, with approval from the Obama campaign. By July 2008, Sticker Robot had printed over 200,000 vinyl "Hope" stickers, 75% of which had been given away to support the cause. The image became one of the most widely recognized symbols of Obama's campaign, spawning many variations and imitations, including some commissioned by the Obama campaign. In January 2009, after Obama had won the election, Fairey's mixed-media stenciled portrait version of the image was acquired by the Smithsonian Institution for its National Portrait Gallery. Later that month, the photograph that Fairey based the poster on was identified and the AP began negotiations for compensation. Fairey sued for a declaratory judgment that his poster was a fair use of the photograph. The parties settled out of court in January 2011. In February 2012, Fairey pleaded guilty to destroying and fabricating evidence showing that he had used the photograph; in September, he was sentenced to two years of probation, 300 hours of community service, and a fine of $25,000.
  • 5.9K
  • 29 Sep 2022
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