Topic Review
Children of Armenia Fund
Children of Armenia Fund (COAF) The Children of Armenia Fund (COAF) is a non-profit, non-governmental organization that employs community-led approaches aimed at improving the quality of life in rural Armenia, with a particular focus on children and youth. COAF’s target development areas are education, healthcare, social and economic development. COAF launched its programs in 2004, starting in one village and expanding to 44 villages in Armavir, Aragatsotn, Lori, Gegharkunik, Shirak and Tavush regions, impacting over 75,000 people.
  • 293
  • 24 Oct 2022
Topic Review
Rapid Prompting Method
The rapid prompting method (RPM) is a pseudoscientific technique that attempts to aid communication by people with autism or other disabilities to communicate through pointing, typing, or writing. Also known as Spelling to Communicate. It is closely related to the scientifically discredited technique facilitated communication (FC). Practitioners of RPM refuse to allow unbiased scientific analysis of the method, saying that it would be stigmatizing and that allowing scientific criticisms of the technique robs people with autism of their right to communicate. The American Speech-Language-Hearing Association has issued a statement opposing the practice of RPM. Soma Mukhopadhyay is credited with creating RPM, though others have developed similar techniques, known as informative pointing or alphabet therapy. RPM users report unexpected literacy skills in their clients, as well as a reduction in some of the behavioral issues associated with autism. As noted by Stuart Vyse, although RPM differs from facilitated communication in some ways, "it has the same potential for unconscious prompting because the letter board is always held in the air by the assistant. As long as the method of communication involves the active participation of another person, the potential for unconscious guidance remains." Critics warn that RPM's over-reliance on prompts (verbal and physical cuing by facilitators) may inhibit development of independent communication in its target population. As of April 2017, only one scientific study attempting to support Mukhopadhyay's claims of efficacy has been conducted, though reviewers found the study had serious methodological flaws. Vyse has noted that rather than proponents of RPM subjecting the methodology to properly controlled validation research, they have responded to criticism by going on the offensive, claiming that scientific criticisms of the technique rob people with autism of their right to communicate, while the authors of a 2019 review concluded that "...until future trials have demonstrated safety and effectiveness, and perhaps more importantly, have first clarified the authorship question, we strongly discourage clinicians, educators, and parents of children with ASD from using RPM."
  • 611
  • 24 Oct 2022
Topic Review
Cantonal Rebellion
Script error: No such module "Infobox military conflict". The Cantonal rebellion was a cantonalist insurrection that took place during the First Spanish Republic between July 1873 and January 1874. Its protagonists were the "intransigent" federal Republicans, who wanted to establish immediately the Federal Republic from the bottom-up without waiting for the Constituent Cortes to draft and approve the new Federal Constitution, as defended by the president of the Executive Power of the Republic Francisco Pi y Margall, a Proudhonian Mutualist supported by the "centrist" and "moderate" sectors of the Federal Democratic Republican Party. Pi y Margall was the principal translator of Proudhon's works, according to George Woodcock "These translations were to have a profound and lasting effect on the development of Spanish anarchism after 1870, but before that time Proudhonian ideas, as interpreted by Pi, already provided much of the inspiration for the federalist movement which sprang up in the early 1860s." According to the Encyclopædia Britannica "During the Spanish revolution of 1873, Pi y Margall attempted to establish a decentralized, or “cantonalist,” political system on Proudhonian lines." The rebellion began on July 12, 1873 in Cartagena - although three days earlier the Alcoy Petroleum Revolution had broken out at the initiative of the Spanish section of the International Workers Association (AIT) - spreading in the following days through the regions of Valencia, Murcia and Andalusia. In these areas, cantons were formed, whose federation would constitute the base of the Spanish Federal Republic. The political theory on which the cantonal movement was based was the "pactist" federalism of Francisco Pi y Margall against whose government the "intransigent" federal republicans (paradoxically) rose up against. When the policy of the Pi y Margall government failed to combine persuasion with repression to end the insurrection, the government that replaced him chaired by the "moderate" Nicolás Salmerón did not hesitate to employ the army led by generals Arsenio Martínez Campos and Manuel Pavia to crush the rebellion, a policy that accentuated the next government of the also "moderate" Emilio Castelar, who, after suspending the sessions of the Cortes, began the siege of Cartagena, the last stronghold of the rebellion. Cartagena would not fall into the hands government until January 12, a week after the coup of Pavia that ended the federal Republic giving way to the dictatorship of Serrano. Although the cantonal rebellion was considered a "separatist" movement by the Government of the Republic, the current historiography highlights that the rebellion only sought to reform the structure of the state, without ever wanting to break the unity of Spain.
  • 629
  • 24 Oct 2022
Topic Review
Prisoners of War in Islam
The rules and regulations concerning prisoners of war in Islam are covered in manuals of Islamic jurisprudence, based upon Islamic teachings, in both the Qur'an and hadith. The historical legal principles governing the treatment of prisoners of war, in shar'iah, Islamic law, (in the traditional madhabs schools of Islamic jurisprudence), was then a significant improvement over the pre-existing norms of society during Muhammad's time (see Early reforms under Islam). Men, women, and children may all be taken as prisoners of war under traditional interpretations of Islamic law. Generally, a prisoner of war could be, at the discretion of the military leader, freed, ransomed, exchanged for Muslim prisoners, or kept in bondage. In earlier times, the ransom sometimes took an educational dimension, where a literate prisoner of war could secure his or her freedom by teaching ten Muslims to read and write. Some Muslim scholars hold that a prisoner may not be ransomed for gold or silver, but may be exchanged for Muslim prisoners.
  • 5.9K
  • 23 Oct 2022
Topic Review
Media Ecology
Media ecology theory is the study of media, technology, and communication and how they affect human environments. The theoretical concepts were proposed by Marshall McLuhan in 1964, while the term media ecology was first formally introduced by Neil Postman in 1968. Ecology in this context refers to the environment in which the medium is used – what they are and how they affect society. Neil Postman states, "if in biology a 'medium' is something in which a bacterial culture grows (as in a Petri dish), in media ecology, the medium is 'a technology within which a [human] culture grows.'" In other words, "Media ecology looks into the matter of how media of communication affect human perception, understanding, feeling, and value; and how our interaction with media facilitates or impedes our chances of survival. The word ecology implies the study of environments: their structure, content, and impact on people. An environment is, after all, a complex message system which imposes on human beings certain ways of thinking, feeling, and behaving." Media ecology argues that media act as extensions of the human senses in each era, and communication technology is the primary cause of social change. McLuhan is famous for coining the phrase, "the medium is the message", which is an often-debated phrase believed to mean that the medium chosen to relay a message is just as important (if not more so) than the message itself. McLuhan proposed that media influence the progression of society, and that significant periods of time and growth can be categorized by the rise of a specific technology during that period. Additionally, scholars have compared media broadly to a system of infrastructure that connect the nature and culture of a society with media ecology being the study of "traffic" between the two.
  • 3.8K
  • 23 Oct 2022
Topic Review
Philosophy of Max Stirner
The philosophy of Max Stirner is credited as a major influence in the development of individualism, nihilism, existentialism, post-modernism and anarchism (especially of egoist anarchism, individualist anarchism, postanarchism and post-left anarchy). Max Stirner's main philosophical work was The Ego and Its Own, also known as The Ego and His Own (Der Einzige und sein Eigentum in German, or more accurately The Individual and its Property). Stirner's philosophy has been cited as an influence on both his contemporaries, most notably Karl Marx (who was strongly opposed to Stirner's views) as well as subsequent thinkers such as Friedrich Nietzsche, Enrico Arrigoni, Steven T. Byington, Benjamin Tucker, Émile Armand and Albert Camus
  • 3.8K
  • 21 Oct 2022
Topic Review
Bloc Party (Politics)
A bloc party (German: Blockpartei) in politics may refer to a political party that is a constituent member of an electoral bloc. However, this term also has a more specific meaning, referring to non-ruling but legal political parties in an authoritarian or totalitarian regime (most notably communist regimes) as auxiliary parties and members of a ruling coalition, differing such governments from pure one-party states such as Nazi Germany and the Soviet Union, although such minor parties rarely if ever constitute opposition parties or alternative sources of power. Sometimes, a bloc party is called a satellite party.
  • 675
  • 21 Oct 2022
Topic Review
Benazir Income Support Programme
The Benazir Income Support Programme (BISP) also Known as Ehsaas Programme Pakistan is a federal unconditional cash transfer poverty reduction program in Pakistan . Launched in July 2008, it is the largest single social safety net program in the country with nearly Rs. 90 billion ($900 million) distributed to 5.4 million beneficiaries in 2016. The Department for International Development of the United Kingdom is the largest foreign backer of the program, providing $244 million (or 27%) of the total funds in 2016 with the Pakistani Government providing the rest. As of 2016, the program distributes Rs.19,338 (or approx. $195) per annum distributed per month. The stipend is linked to the Consumer Price Index and is paid through a smart card. For now, Dr Sania Nishtar is Chairman of BISP in regime of PTI governance.
  • 8.8K
  • 21 Oct 2022
Topic Review
Sensation Seeking Scale
The Sensation Seeking Scale is one of the most common psychological instrument for measuring sensation seeking. It was created in 1964 by Marvin Zuckerman, at the University of Delaware. Zuckerman created the scale with the purpose of better understanding personality traits such as neuroticism, antisocial behavior, and psychopathy. This has gone through a few iterations and is currently on its 1978 version: SSS-V. There are 4 different aspects (subscales), which are: Thrill and Adventure Seeking (TAS); Disinhibition (Dis); Experience Seeking (ES); and Boredom Susceptibility (BS). Each subscale contains 10 items, making a total of 40 items. Zuckerman has proposed that these 'traits' come from a psycho-biological interaction.
  • 1.7K
  • 21 Oct 2022
Topic Review
Collective Leadership in the Soviet Union
Collective leadership (Russian: коллективное руководство, kollektivnoye rukovodstvo), or Collectivity of leadership (Russian: коллективность руководства, kollektivnost rukovodstva), was considered the ideal form of governance in the Union of Soviet Socialist Republics (USSR) and other socialist states espousing communism. Its main task was to distribute powers and functions among the Politburo and the Central Committee of the Communist Party of the Soviet Union, as well as the Council of Ministers, to hinder any attempts to create a one-man dominance over the Soviet political system by a Soviet leader, such as that seen under Joseph Stalin 's rule. On the national level, the heart of the collective leadership was officially the Central Committee of the Communist Party. Collective leadership was characterised by limiting the powers of the General Secretary and the Chairman of the Council of Ministers as related to other offices by enhancing the powers of collective bodies, such as the Politburo. Collective leadership was introduced following Stalin's death in 1953 and subsequent party leaders ruled as part of a collective. First Secretary Nikita Khrushchev criticized Stalin's dictatorial rule at the 20th Party Congress, but his increasingly erratic decisions lead to his ouster in 1964. He was replaced in his posts by Leonid Brezhnev as First Secretary and by Alexei Kosygin as Premier. Though Brezhnev gained more and more prominence over his colleagues, he retained the Politburo's support by consulting its members on all policies. Collective leadership was maintained under Yuri Andropov and Konstantin Chernenko. Mikhail Gorbachev's reforms espoused open discussion, leading to members of the leadership openly disagreeing on how little or how much reform was needed to rejuvenate the Soviet system.
  • 587
  • 21 Oct 2022
  • Page
  • of
  • 288
ScholarVision Creations