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Topic Review
Peace Treaty
A peace treaty is an agreement between two or more hostile parties, usually countries or governments, which formally ends a state of war between the parties. It is different from an armistice, which is an agreement to stop hostilities; a surrender, in which an army agrees to give up arms; or a ceasefire or truce, in which the parties may agree to temporarily or permanently stop fighting. The art of negotiating a peace treaty in the modern era has been referred to by legal scholar Christine Bell as the lex pacificatoria, with a peace treaty potentially contributing to the legal framework governing the post conflict period, or jus post bellum.
  • 5.5K
  • 12 Oct 2022
Topic Review
Food Heritage
The entry explores the concept of food heritage, focusing mainly on the anthropological, geographical, and sociological debate. Although the review identifies some conceptualisations that frame heritage in the food and gastronomic domains, it also shows the high degree of fragmentation of the debate. In so doing, it sheds light on how the concept of food heritage from a theoretical point of view is still in progress.
  • 5.4K
  • 02 Feb 2022
Topic Review
Moral Disengagement
Moral disengagement is a term from social psychology for the process of convincing the self that ethical standards do not apply to oneself in a particular context. This is done by separating moral reactions from inhumane conduct and disabling the mechanism of self-condemnation. Thus, moral disengagement involves a process of cognitive re-construing or re-framing of destructive behavior as being morally acceptable without changing the behavior or the moral standards. In social cognitive theory of morality, self-regulatory mechanisms embedded in moral standards and self-sanctions translate moral reasoning into actions, and, as a result, moral agency is exerted. Thus, the moral self is situated in a broader, socio-cognitive self-theory consisting of self-organizing, proactive, self-reflective, and self-regulative mechanisms. Three major sub-functions are operating in this self-regulatory system in which moral agency is grounded. The first sub-function is self-monitoring of one's conduct, which is the initial step of taking control over it. "Action gives rise to self-reactions through a judgmental function in which conduct is evaluated against internal standards and situational circumstances". Thus, moral judgments evoke self-reactive influence. The self-reactive and judgmental mechanisms constitute the second and third sub-function. Generally, moral standards are adopted to serve as guides for good behavior and as deterrents for bad conduct. Once internalized control has developed, people regulate their actions by the standards they apply to themselves and this give them self-satisfaction and a sense of self-worth. Individuals refrain from behaving in ways that violate their moral standards in order to avoid self-condemnation. Therefore, self-sanctions play a significant role in keeping conduct in line with these internal moral standards and hence also in regulating inhumane conduct. However, moral standards only function as fixed internal regulators of conduct when self-regulatory mechanisms have been activated. Many different social and psychological processes prevent the activation of self-sanction. Selective activation of self-sanctions and internal moral control or disengagement allows for a wide range of behaviour, given the same moral standard. Moral disengagement functions in the perpetration of inhumanities through moral justification, euphemistic labelling, advantageous comparison, displacing or diffusing responsibility, disregarding or misrepresenting injurious consequences, and dehumanising the victim. Rather than operating independently, these cognitive mechanisms are interrelated within a sociostructural context to promote inhumane conduct in people's daily lives.
  • 5.4K
  • 10 Oct 2022
Topic Review
Livelihood Vulnerability
Livelihood vulnerability can be a function of both physiological and social factors [9]. Physiological vulnerability is the extent to which communities are exposed to physical effects such as sea-level rise and an increase in sea temperature, and/or atmospheric temperature. Such exposure to climate change increases rural livelihood vulnerability and reduces households’ ability to cope with climate risks, shocks, and stress. Rural households often have limited assets and thus adaptive capacity. The social vulnerability can include factors such as relative inequality, culture, the degree of urbanisation, and the rate of economic growth.
  • 5.4K
  • 15 Jul 2021
Topic Review
Self-confidence
The concept of self-confidence is commonly used as self-assurance in one's personal judgment, ability, power, etc. One's self confidence increases from experiences of having satisfactorily completed particular activities. It is a positive belief that in the future one can generally accomplish what one wishes to do. Self-confidence is not the same as self-esteem, which is an evaluation of one's own worth, whereas self-confidence is more specifically trust in one's ability to achieve some goal, which one meta-analysis suggested is similar to generalization of self-efficacy. Abraham Maslow and many others after him have emphasized the need to distinguish between self-confidence as a generalized personality characteristic, and self-confidence with respect to a specific task, ability or challenge (i.e. self-efficacy). Self-confidence typically refers to general self-confidence. This is different from self-efficacy, which psychologist Albert Bandura has defined as a “belief in one’s ability to succeed in specific situations or accomplish a task” and therefore is the term that more accurately refers to specific self-confidence. Psychologists have long noted that a person can possess self-confidence that he or she can complete a specific task (self-efficacy) (e.g. cook a good meal or write a good novel) even though they may lack general self-confidence, or conversely be self-confident though they lack the self-efficacy to achieve a particular task (e.g. write a novel). These two types of self-confidence are, however, correlated with each other, and for this reason can be easily conflated.
  • 5.4K
  • 18 Oct 2022
Topic Review
Cultural Memory
Historic urban landscapes (HULs) are composed of layers of imbedded tangible and intangible features such as cultural memories. As the collective memories of city inhabitants, cultural memories can affect elements of social sustainability such as health, well-being, community identity, place perception and social engagement. This topic review points to the value of recalling cultural memory features in HULs, which can be used to achieve social sustainability.  In addition, it contributes to sustainable development through the contribution of cultural memory and its influence on the formation of place identity, sense of place, civic pride and quality of life in HULs. 
  • 5.4K
  • 27 Oct 2020
Topic Review
Teachers’ Role during the COVID-19 Pandemic
A teacher’s professional role embodies a multitude of implications. Generally, its meaning has improved through professional experience over time. The concept of a teacher’s professional role is dynamic and is formed and reformed through time. The teacher’s professional role is indispensable to education. Without the professional role of teachers, school activities are difficult to be carried out effectively.
  • 5.3K
  • 17 Feb 2022
Topic Review
State Within a State
A state within a state or a deep state is a political situation in a country when an internal organ, such as the armed forces or public authorities (intelligence agencies, police, secret police, administrative agencies, and branches of government bureaucracy), does not respond to the civilian political leadership. Although the state within a state can be conspiratorial in nature, the deep state can also take the form of entrenched unelected career civil servants acting in a non-conspiratorial manner, to further their own interests (e.g. continuity of the state as distinct from the administration, job security, enhanced power and authority, pursuit of ideological goals and objectives, and the general growth of their agency) and in opposition to the policies of elected officials, by obstructing, resisting, and subverting the policies, conditions and directives of elected officials. The term, like many in politics, derives from the Greek language (κράτος εν κράτει, kratos en kratei, later adopted into Latin as imperium in imperio or status in statu). Sometimes the term refers to state companies that, though formally under the command of the government, act 'de facto' like private corporations. Sometimes the term refers to companies that, though formally private, act de facto like "states within a state". Political debate surrounding the separation of church and state previously revolved around the perception that if left unchecked the Church might turn into a kind of State within a State, an illegitimate outgrowth of the State's natural civil power. In the field of political science, this pop culture concept is studied within the literature on the state. Current literature on the state generally traces a lineage to Bringing the State Back In (1985) and remains an active body of scholarly research to this day. Within this literature, the state is understood as both venue (a set of rules under which others act and interact) as well as actor (with its own agenda). An example of a non-conspiratorial version of the 'state as actor' from the empirical scholarly literature would be "doing truth to power" (as a play on speaking truth to power, which is what journalists often aspire to do) as studied by Todd La Porte. Under this dual understanding, the conspiratorial version of the deep state concept would be one version of the 'state as actor' while the non-conspiratorial version would be another version of the 'state as venue.' The fundamental takeaway from the scholarly literature on the dual nature of the state is that the 'state as actor' (deep state) is a characteristic of all states which can have both good and bad effects and should not be seen as bad by default.
  • 5.2K
  • 10 Oct 2022
Topic Review
Flaws of Sustainable Development
In 2015, the United Nations (UN) introduced 17 Sustainable Development Goals (SDGs) and 169 associated targets, addressing poverty, hunger, climate change, environmental degradation, peace, justice, and other global issues, as a “blueprint to achieve a better and more sustainable future for all people and the world by 2030”. Thirty years after the Rio Earth Summit, the report from the United Nations on progress towards the Sustainable Development Goals (SDGs) may justifiably trigger some anger. Greater numbers of people are suffering, environments are being further degraded, and the life support systems for both current and future generations are being seriously compromised. About halfway through the time period for the SDGs, in March 2022, UN Secretary-General António Guterres warned that humanity is “moving backwards in relation to the majority of the Sustainable Development Goals”. Although some of the setbacks could be attributed to the pandemic and associated policies, the SDGs were already off-track before COVID-19 emerged.
  • 5.2K
  • 08 Oct 2022
Topic Review
Prisoners of War in Islam
The rules and regulations concerning prisoners of war in Islam are covered in manuals of Islamic jurisprudence, based upon Islamic teachings, in both the Qur'an and hadith. The historical legal principles governing the treatment of prisoners of war, in shar'iah, Islamic law, (in the traditional madhabs schools of Islamic jurisprudence), was then a significant improvement over the pre-existing norms of society during Muhammad's time (see Early reforms under Islam). Men, women, and children may all be taken as prisoners of war under traditional interpretations of Islamic law. Generally, a prisoner of war could be, at the discretion of the military leader, freed, ransomed, exchanged for Muslim prisoners, or kept in bondage. In earlier times, the ransom sometimes took an educational dimension, where a literate prisoner of war could secure his or her freedom by teaching ten Muslims to read and write. Some Muslim scholars hold that a prisoner may not be ransomed for gold or silver, but may be exchanged for Muslim prisoners.
  • 5.2K
  • 23 Oct 2022
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