Topic Review
List of Topics Characterized as Pseudoscience
This is a list of topics that have, either currently or in the past, been characterized as pseudoscience by academics or researchers. Detailed discussion of these topics may be found on their main pages. These characterizations were made in the context of educating the public about questionable or potentially fraudulent or dangerous claims and practices—efforts to define the nature of science, or humorous parodies of poor scientific reasoning. Criticism of pseudoscience, generally by the scientific community or skeptical organizations, involves critiques of the logical, methodological, or rhetorical bases of the topic in question. Though some of the listed topics continue to be investigated scientifically, others were only subject to scientific research in the past and today are considered refuted, but resurrected in a pseudoscientific fashion. Other ideas presented here are entirely non-scientific, but have in one way or another impinged on scientific domains or practices. Many adherents or practitioners of the topics listed here dispute their characterization as pseudoscience. Each section here summarizes the alleged pseudoscientific aspects of that topic.
  • 72.5K
  • 14 Oct 2022
Topic Review
Judgment of Solomon
The Judgment of Solomon is a story from the Hebrew Bible in which King Solomon of Israel ruled between two women both claiming to be the mother of a child. Solomon revealed their true feelings and relationship to the child by suggesting to cut the baby in two, with each woman to receive half. With this strategy, he was able to discern the non-mother as the woman who entirely approved of this proposal, while the actual mother begged that the sword might be sheathed and the child committed to the care of her rival. Some consider this approach to justice an archetypal example of an impartial judge displaying wisdom in making a ruling.
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  • 24 Oct 2022
Topic Review
Ashkenazi Jewish Intelligence
Whether Ashkenazi Jews have higher average intelligence than other ethnic groups, and if so, why, has been an occasional subject of scientific controversy. Studies have generally found Ashkenazi Jews to have an average intelligence quotient (IQ) in the range of 107 to 115, and Ashkenazi Jews as a group have had successes in intellectual fields far out of proportion to their numbers. A 2005 scientific paper, "Natural History of Ashkenazi Intelligence", proposed that Jews as a group inherit significantly higher verbal and mathematical intelligence and somewhat lower spatial intelligence than other ethnic groups, on the basis of inherited diseases and the peculiar economic situation of Ashkenazi Jews in the Middle Ages. Opposing this hypothesis are explanations for the congenital illnesses in terms of the founder effect and explanations of intellectual successes by reference to Jewish culture's promotion of scholarship and learning.
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  • 14 Oct 2022
Topic Review
Thesis, Antithesis, Synthesis
In philosophy, the triad of thesis, antithesis, synthesis (German: These, Antithese, Synthese; originally: Thesis, Antithesis, Synthesis) is a progression of three ideas or propositions. The first idea, the thesis, is a formal statement illustrating a point; it is followed by the second idea, the antithesis, that contradicts or negates the first; and lastly, the third idea, the synthesis, resolves the conflict between the thesis and antithesis. It is often used to explain the dialectical method of German philosopher Georg Wilhelm Friedrich Hegel, but Hegel never used the terms himself; instead his triad was concrete, abstract, absolute. The thesis, antithesis, synthesis triad actually originated with Johann Fichte.
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  • 31 Oct 2022
Topic Review
Luciferianism
Luciferianism is a belief system that venerates the essential characteristics that are affixed to Lucifer, the name of various mythological and religious figures associated with the planet Venus. The tradition, influenced by Gnosticism, usually reveres Lucifer not as the devil, but as a destroyer, a guardian, liberator, light bringer or guiding spirit to darkness, or even the true god as opposed to Jehovah.
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  • 01 Dec 2022
Topic Review
Functionalism Versus Intentionalism
Functionalism versus intentionalism is a historiographical debate about the origins of the Holocaust as well as most aspects of the Third Reich, such as foreign policy. The debate on the origins of the Holocaust centres on essentially two questions: The terms were coined in a 1981 essay by the British Marxist historian Timothy Mason. Notable functionalists have included Timothy Mason, Raul Hilberg, Karl Schleunes, Christopher Browning, Hans Mommsen, Martin Broszat, Götz Aly, Yehuda Bauer and Zygmunt Bauman. Notable intentionalists have included Gerald Fleming, Karl Dietrich Bracher, Andreas Hillgruber, Klaus Hildebrand, Eberhard Jäckel, Gerhard Weinberg, Walter Laqueur, Saul Friedländer, Richard Breitman, Lucy Dawidowicz and Daniel Jonah Goldhagen.
  • 16.5K
  • 24 Nov 2022
Topic Review
Pharmakon
Pharmakon, in philosophy and critical theory, is a composite of three meanings: remedy, poison, and scapegoat. The first and second senses refer to the everyday meaning of pharmacology (and to its sub-field, toxicology), deriving from the Greek source term φάρμακον (phármakon), denoting any drug, while the third sense refers to the pharmakos ritual of human sacrifice. A further sub-sense of pharmakon as remedy which is of interest to some current authors is given by the Liddell-Scott-Jones Greek–English Lexicon as "a means of producing something". In recent philosophical work, the term centers on Jacques Derrida's "Plato's Pharmacy", and the notion that writing is a pharmakon. Whereas a straightforward view on Plato's treatment of writing (in Phaedrus) suggests that writing is to be rejected as strictly poisonous to the ability to think for oneself in dialogue with others (i.e. to anamnesis), Bernard Stiegler argues that "the hypomnesic appears as that which constitutes the condition of the anamnesic"—in other words, externalised time-bound communication is necessary for original creative thought, in part because it is the primordial support of culture. Michael Rinella has written a book-length review of the pharmakon within a historical context, with an emphasis on the relationship between pharmakoi in the standard drug sense and the philosophical understanding of the term. Adrian Mróz, a Polish-American philosopher and musician, analyses its application to art and argues that pharmakon is any physical, mental, or behavioral object which can cut (techne). In other words, pharmaka are agential and responsible for changes in consciousness.
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  • 07 Nov 2022
Topic Review
Physical Law
A physical law or a law of physics is a statement "inferred from particular facts, applicable to a defined group or class of phenomena, and expressible by the statement that a particular phenomenon always occurs if certain conditions be present." Physical laws are typically conclusions based on repeated scientific experiments and observations over many years and which have become accepted universally within the scientific community. The production of a summary description of our environment in the form of such laws is a fundamental aim of science. These terms are not used the same way by all authors. The distinction between natural law in the political-legal sense and law of nature or physical law in the scientific sense is a modern one, both concepts being equally derived from physis, the Greek word (translated into Latin as natura) for nature.
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  • 01 Dec 2022
Topic Review
Tears in Rain Monologue
"Tears in rain" (also known as the "C-Beams Speech") is a monologue delivered by character Roy Batty (portrayed by Rutger Hauer) in the 1982 Ridley Scott film Blade Runner. Written by David Peoples and altered by Hauer from the scripted lines the night before filming, the monologue is frequently quoted; critic Mark Rowlands described it as "perhaps the most moving death soliloquy in cinematic history". The speech appears as the last track on the film's soundtrack album.
  • 13.5K
  • 03 Nov 2022
Topic Review
Genetically Modified Food Controversies
Genetically modified food controversies are disputes over the use of foods and other goods derived from genetically modified crops instead of conventional crops, and other uses of genetic engineering in food production. The disputes involve consumers, farmers, biotechnology companies, governmental regulators, non-governmental organizations, and scientists. The key areas of controversy related to genetically modified food (GM food or GMO food) are whether such food should be labeled, the role of government regulators, the objectivity of scientific research and publication, the effect of genetically modified crops on health and the environment, the effect on pesticide resistance, the impact of such crops for farmers, and the role of the crops in feeding the world population. In addition, products derived from GMO organisms play a role in the production of ethanol fuels and pharmaceuticals. Specific concerns include mixing of genetically modified and non-genetically modified products in the food supply, effects of GMOs on the environment, the rigor of the regulatory process, and consolidation of control of the food supply in companies that make and sell GMOs. Advocacy groups such as the Center for Food Safety, Organic Consumers Association, Union of Concerned Scientists, and Greenpeace say risks have not been adequately identified and managed, and they have questioned the objectivity of regulatory authorities. The safety assessment of genetically engineered food products by regulatory bodies starts with an evaluation of whether or not the food is substantially equivalent to non-genetically engineered counterparts that are already deemed fit for human consumption. No reports of ill effects have been documented in the human population from genetically modified food. There is a scientific consensus that currently available food derived from GM crops poses no greater risk to human health than conventional food, but that each GM food needs to be tested on a case-by-case basis before introduction. Nonetheless, members of the public are much less likely than scientists to perceive GM foods as safe. The legal and regulatory status of GM foods varies by country, with some nations banning or restricting them, and others permitting them with widely differing degrees of regulation.
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  • 08 Oct 2022
Topic Review
Fine-tuned Universe
The fine-tuned universe is the proposition that the conditions that allow life in the universe can occur only when certain universal dimensionless physical constants lie within a very narrow range of values, so that if any of several fundamental constants were only slightly different, the universe would be unlikely to be conducive to the establishment and development of matter, astronomical structures, elemental diversity, or life as it is understood. Various possible explanations of ostensible fine-tuning are discussed among philosophers, scientists, theologians, and proponents and detractors of creationism. The fine-tuned universe observation is closely related to, but is not exactly synonymous with, the anthropic principle, which is often used as an explanation of apparent fine-tuning.
  • 11.0K
  • 28 Sep 2022
Topic Review
Self-Discrepancy Theory
The self-discrepancy theory states that individuals compare their “actual” self to internalized standards or the “ideal/ought self”. Inconsistencies between “actual”, “ideal” (idealized version of yourself created from life experiences) and “ought” (who persons feel they should be or should become) are associated with emotional discomforts (e.g., fear, threat, restlessness). Self-discrepancy is the gap between two of these self-representations that leads to negative emotions. Developed by Edward Tory Higgins in 1987, the theory provides a platform for understanding how different types of discrepancies between representations of the self are related to different kinds of emotional vulnerabilities. Higgins sought to illustrate that internal disagreement causes emotional and psychological turmoil. There were several previous theories proving this concept such as the self-inconsistency theory, the cognitive dissonance theory, and the imbalance theory (e.g., Heider, 1958); however, Higgins wanted to take it one step further by determining the specific emotions that surfaced as a result of these internal disagreements. Previous self-imbalance theories had recognized only positive or negative emotions. The self-discrepancy theory was the first to assign specific emotions and affects to the disparity. The theory proposes how a variety of self-discrepancies represents a variety of types of negative psychological situations that are associated with different kinds of discomfort. A primary goal of the self-discrepancy theory is to create an understanding of which types of contrasting ideas will cause such individuals to feel different kinds of negative emotions. The structure of the theory was built based on three ideas. First classify the different kinds of discomfort felt by those people holding contrasting ideals experienced, as well as the various types of emotional vulnerabilities felt by the different types of discrepancies. Lastly, to consider the role of the different discrepancies in influencing the kind and type of discomfort individuals are most likely to experience.
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  • 31 Oct 2022
Topic Review
Philistinism
In the fields of philosophy and æsthetics, the derogatory term philistinism describes “the manners, habits, and character, or mode of thinking of a philistine”, manifested as an anti-intellectual social attitude that undervalues and despises art and beauty, intellect and spirituality. A philistine person is a man or woman of smugly narrow mind and of conventional morality whose materialistic views and tastes indicate a lack of and an indifference to cultural and æsthetic values. Since the 19th century, the contemporary denotation of philistinism, as the behaviour of "ignorant, ill-behaved persons lacking in culture or artistic appreciation, and only concerned with materialistic values" derives from Matthew Arnold's adaptation to English of the German word Philister, as applied by university students in their antagonistic relations with the townspeople of Jena, Germany, where, in 1689, a row resulted in several deaths. In the aftermath, the university cleric addressed the town-vs-gown matter with an admonishing sermon "The Philistines Be Upon Thee", drawn from the Book of Judges (Chapt. 16, 'Samson vs the Philistines'), of the Tanakh and of the Christian Old Testament. In Word Research and Word History, the philologist Friedrich Kluge said that the word philistine originally had a positive meaning that identified a tall and strong man, such as Goliath; later the meaning changed to identify the "guards of the city".
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  • 22 Nov 2022
Topic Review
Stage Theory
Stage theories are based on the idea that elements in systems move through a pattern of distinct stages over time and that these stages can be described based on their distinguishing characteristics. Specifically, stages in cognitive development have a constant order of succession, later stages integrate the achievements of earlier stages, and each is characterized by a particular type of structure of mental processes which is specific to it. The time of appearance may vary to a certain extent depending upon environmental conditions. "Stage theory" can also be applied beyond psychology to describe phenomena more generally where multiple phases lead to an outcome. The term "stage theory" can thus be applied to various scientific, sociological and business disciplines. In these contexts, stages may not be as rigidly defined, and it is possible for individuals within the multi-stage process to revert to earlier stages or skip some stages entirely.
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  • 02 Nov 2022
Topic Review
Aether (Classical Element)
According to ancient and medieval science, aether (/ˈiːθər/), also spelled æther, aither, or ether and also called quintessence, is the material that fills the region of the universe above the terrestrial sphere. The concept of aether was used in several theories to explain several natural phenomena, such as the traveling of light and gravity. In the late 19th century, physicists postulated that aether permeated all throughout space, providing a medium through which light could travel in a vacuum, but evidence for the presence of such a medium was not found in the Michelson–Morley experiment, and this result has been interpreted as meaning that no such luminiferous aether exists.
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  • 02 Oct 2022
Topic Review
Dyschronometria
Dyschronometria is a condition of cerebellar dysfunction in which an individual cannot accurately estimate the amount of time that has passed (i.e., distorted time perception). It is associated with cerebellar ataxia, when the cerebellum has been damaged and does not function to its fullest ability. Lesions to the cerebellum can cause dyssynergia, dysmetria, dysdiadochokinesia, dysarthria, and ataxia of stance and gait. Dyschronometria can result from autosomal dominant cerebellar ataxia (ADCA).
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  • 04 Nov 2022
Topic Review
Decline of Christianity
The decline of Christianity is an ongoing trend in Europe. Developed countries with good educational facilities in the post-World War II era have shifted towards post-Christian, secular, globalized, multicultural and multifaith societies. Infant baptism has declined in many nations, with thousands of churches closing or merging due to lack of attendees. There is also evidence of decline in North America. Despite the decline, Christianity remains the dominant religion in the Western world, where 70% of the population is nominally Christian.
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  • 11 Nov 2022
Topic Review
Allegory of the Cave
The Allegory of the Cave, or Plato's Cave, was presented by the Ancient Greece philosopher Plato in his work Republic (514a–520a) to compare "the effect of education (παιδεία) and the lack of it on our nature". It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates, narrated by the latter. The allegory is presented after the analogy of the sun (508b–509c) and the analogy of the divided line (509d–511e). All three are characterized in relation to dialectic at the end of Books VII and VIII (531d–534e). Plato has Socrates describe a group of people who have lived chained to the wall of a cave all of their lives, facing a blank wall. The people watch shadows projected on the wall from objects passing in front of a fire behind them, and give names to these shadows. The shadows are the prisoners' reality. Socrates explains how the philosopher is like a prisoner who is freed from the cave and comes to understand that the shadows on the wall are not reality at all, for he can perceive the true form of reality rather than the manufactured reality that is the shadows seen by the prisoners. The inmates of this place do not even desire to leave their prison, for they know no better life. The prisoners manage to break their bonds one day, and discover that their reality was not what they thought it was. They discovered the sun, which Plato uses as an analogy for the fire that man cannot see behind. Like the fire that cast light on the walls of the cave, the human condition is forever bound to the impressions that are received through the senses. Even if these interpretations (or, in Kantian terminology, intuitions) are an absurd misrepresentation of reality, we cannot somehow break free from the bonds of our human condition—we cannot free ourselves from phenomenal state just as the prisoners could not free themselves from their chains. If, however, we were to miraculously escape our bondage, we would find a world that we could not understand—the sun is incomprehensible for someone who has never seen it. In other words, we would encounter another "realm", a place incomprehensible because, theoretically, it is the source of a higher reality than the one we have always known; it is the realm of pure Form, pure fact. Socrates remarks that this allegory can be paired with previous writings, namely the analogy of the sun and the analogy of the divided line.
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  • 15 Nov 2022
Topic Review
Lewis's Trilemma
Lewis's trilemma is an apologetic argument traditionally used to argue for the divinity of Jesus by arguing that the only alternatives were that he was evil or deluded. One version was popularised by University of Oxford literary scholar and writer C. S. Lewis in a BBC radio talk and in his writings. It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma — a choice among three options, each of which is in some way difficult to accept. This argument is very popular with Christian apologists, although some theologians and biblical scholars do not view Jesus as having claimed to be God. Some argue that he identified himself as a divine agent, with a unique relationship to Israel's God. Others see him as wanting to direct attention to the divine kingdom he proclaimed.
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  • 10 Nov 2022
Topic Review
Voltaire
François-Marie Arouet (French: [fʁɑ̃swa maʁi aʁwɛ]; 21 November 1694 – 30 May 1778), known by his nom de plume Voltaire (/vɒlˈtɛər, voʊl-/; also US: /vɔːl-/, French: [vɔltɛːʁ]), was a French Enlightenment writer, historian, and philosopher famous for his wit, his criticism of Christianity—especially the Roman Catholic Church—as well as his advocacy of freedom of speech, freedom of religion, and separation of church and state. Voltaire was a versatile and prolific writer, producing works in almost every literary form, including plays, poems, novels, essays, histories, and scientific expositions. He wrote more than 20,000 letters and 2,000 books and pamphlets. He was an outspoken advocate of civil liberties, and was at constant risk from the strict censorship laws of the Catholic French monarchy. His polemics witheringly satirized intolerance, religious dogma, and the French institutions of his day.
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  • 17 Oct 2022
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