Biography
Arthur Linton Corbin
Arthur Linton Corbin (October 17, 1874 – May 1, 1967) was a professor at Yale Law School and a scholar of contract law. He helped to develop the philosophy of law known as legal realism,[1] and wrote one of the most celebrated legal treatises of the Twentieth century, Corbin on Contracts.[1][2][3] Corbin was born in Linn County, Kansas, on October 17, 1874.[4] He graduated from the Universi
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Topic Review
Arizona Center for Medieval and Renaissance Studies
The Arizona Center for Medieval and Renaissance Studies (ACMRS) was established in 1981 by the Arizona Board of Regents as a state-wide, tri-university research unit that bridges the intellectual communities at Arizona State University, Northern Arizona University, and the University of Arizona. Located centrally on the campus of Arizona State University, ACMRS is charged with coordinating and stimulating interdisciplinary research about medieval and early modern literature and culture. Its mission is to enable and promote the most expansive, creative, and daring scholarship in medieval and renaissance studies. ACMRS fosters a vibrant intellectual community for the faculty at the three universities, but also by publishes forward-looking, vanguard research through their in-house press. ACMRS promotes work that is historically grounded and theoretically expansive, with the aim of advancing dialogues that reach into the present moment and point us to different, more inclusive, futures. Moreover, ACMRS develops projects that explore complex topics in an accessible manner so as to reach as wide an audience as possible. In keeping with the ASU charter, ACMRS believes that success in realizing this vision for premodern scholarship should be judged not by whom we exclude, but whom we include, and how they succeed.
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Topic Review
Aristotelian Physics
Aristotelian physics is the form of natural science described in the works of the Greek philosopher Aristotle (384–link BCE). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to size or number), qualitative change, and substantial change ("coming to be" [coming into existence, 'generation'] or "passing away" [no longer existing, 'corruption']). To Aristotle, 'physics' was a broad field that included subjects that would now be called the philosophy of mind, sensory experience, memory, anatomy and biology. It constitutes the foundation of the thought underlying many of his works. Key concepts of Aristotelian physics include the structuring of the cosmos into concentric spheres, with the Earth at the centre and celestial spheres around it. The terrestrial sphere was made of four elements, namely earth, air, fire, and water, subject to change and decay. The celestial spheres were made of a fifth element, an unchangeable aether. Objects made of these elements have natural motions: those of earth and water tend to fall; those of air and fire, to rise. The speed of such motion depends on their weights and the density of the medium. Aristotle argued that a vacuum could not exist as speeds would become infinite. Aristotle described four causes or explanations of change as seen on earth: the material, formal, efficient, and final causes of things. As regards living things, Aristotle's biology relied on observation of natural kinds, both the basic kinds and the groups to which these belonged. He did not conduct experiments in the modern sense, but relied on amassing data, observational procedures such as dissection, and making hypotheses about relationships between measurable quantities such as body size and lifespan.
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Topic Review
Arhat
In Buddhism, an arhat (Sanskrit) or arahant (Pali) is one who has gained insight into the true nature of existence and has achieved nirvana. Mahayana Buddhist traditions have used the term for people far advanced along the path of Enlightenment, but who may not have reached full Buddhahood. The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhas. Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of arhats and śrāvakas. The arhats, or at least the senior arhats, came to be widely regarded by Theravada buddhists as "moving beyond the state of personal freedom to join the Bodhisattva enterprise in their own way". Mahayana Buddhism regarded a group of Eighteen Arhats (with names and personalities) as awaiting the return of the Buddha as Maitreya, while other groupings of 6, 8, 16, 100, and 500 also appear in tradition and Buddhist art, especially in East Asia called luohan or lohan. They may be seen as the Buddhist equivalents of the Christian saint, apostles or early disciples and leaders of the faith.
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Archives of Traditional Music
The Indiana University Archives of Traditional Music holds over 100,000 individual audio and video recordings across over 3500 collections of field, broadcast, and commercial recordings. Its holdings are primarily focused on audiovisual recordings relating to research in the academic disciplines of ethnomusicology, folklore, anthropology, linguistics, and various area studies.
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Topic Review
Architectural Reprogramming
Architectural reprogramming is recognized as a growing, analytical and problem-based approach in the design process in which the subject of design/redesign is an entity of urban or architectural heritage. The ''RE'' nature of architectural programming encourage its new rehabilitation from a strictly developmental perspective to one that deals with creating a new functional order within the existing inherited spatial framework with the aim to provide a sustainable configuration of activities, spaces and relationships.
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Topic Review
Architectural Perspective of Ant Nests
Ants are excellent architects in the animal kingdom. The activities of “design”, “material selection” and “construction” of their nests are full of magical secrets. After hundreds of millions of years of survival of the fittest, the nests of each species of ant are generally characterised by reasonable structure and good mechanical performance, and also reflect the law of “obtaining large and solid living space with the least amount of material”. The complex underground ant colony nest system is large in scale, stable in internal environmental characteristics, has excellent ventilation, appropriate humidity and temperature, and makes use of natural barriers, such as thin grasses, trees, sand and stone, around entrances and exits, as well as having good physical structure, resistant to pressure, water, heat and moisture. Ants have very strict requirements on the size, weight, lustre and colour of the building materials for the nest, such as soil particles. As social insects, ants are responsible for the site selection and materials selection of their nests, the design of the whole nest, organising and coordinating the grand construction process, and managing the nest. 
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Topic Review
Architectural Interactions
In recent years, architectural interactions have become the center of many important reflections. However, there is little agreement on the subject. Some authors consider architecture to be about its relations with human and nonhuman agents. Others consider that buildings have an autonomous presence, which transcends all their interactions. These approaches are generally seen as incompatible. Although at the heart of the debate is the role of relations in architecture, their nature is not addressed. A closer look at architectural relations reveals that autonomy and relationality are not opposing, but complementary, aspects.
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Topic Review
Architectural Image and Realism in Contemporary Visual Culture
The rise of visual culture and the role of images in shaping contemporary thought and global society has been a constant since the end of the last century. Called “Iconic turn” in the field of philosophy of perception and image theory, this process has captured increasing attention in diverse academic fields, even in disciplines such as architecture where the role of images has not always been well considered. There is no doubt, however, that the visual nature of architecture makes the image essential in its conception, representation or perception. Within this relationship between architecture and image can be noted a recent change: a progressive attention toward realism as an alternative to an arbitrariness of form whose main consequence has been an uncritical use of images by architects and their consumption by society. The visual nature of some of the most influential works of the British architects Sergison Bates and Tony Fretton are exemplary for this purpose, aware of the importance of images in the shaping of everyday life and in the architectural narratives of the real. These works, in turn, allow researchers to explore the reciprocal strengthening that this realism as an attitude in being (architecture) and in looking (photography) has for an architectural practice that feeds on images and engenders them.
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Topic Review
Arba'een
Template:HusaynTemplate:Islamic Culture Arba'ein (Arabic: الأربعين), Chehellom (Persian: چهلم‎, "the fortieth day") is a Shia religious observance that occurs forty days after the Day of Ashura. It commemorates the martyrdom of Al-Husayn ibn Ali, the grandson of Muhammad, who was martyred on the 10th day of the month of Muharram.Imam Hussain ibn Ali and 71 of his companions were martyred by Ubayd Allah ibn Ziyad's army under the governance of Yazeed Malhoon in the Battle of Karbala in 61 AH (680 CE). Arba'ein or forty days is also the usual length of mourning after the death of a family member or loved one in many Muslim traditions. Arba'ein is the largest annual pilgrimage in the world, in which up to 40 million (In reality, there are no reliable methods for tallying the number of site visitors. This is an entirely estimated set of statistics. Logically, it is possible to gather 40m persons on a small city) people go to the city of Karbala in Iraq.
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