Biography
Christian Thomasius
Christian Thomasius (1 January 1655 – 23 September 1728) was a Germany jurist and philosopher. He was born in Leipzig and was educated by his father, Jakob Thomasius (1622–1684), at that time a junior lecturer in Leipzig University (later dean and rector, as well as head master of Thomasschule zu Leipzig). Through his father's lectures, Christian came under the influence of the political
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Topic Review
Christian State
A Christian state is a country that recognizes a form of Christianity as its official religion and often has a state church (also called an established church), which is a Christian denomination that supports the government and is supported by the government. Historically, the nations of Armenia, Aksum, Georgia, as well as the Roman Empire and Byzantine Empire declared themselves as Christian states. In the Middle Ages, the idea to establish a Pan-Christian state by uniting the countries within Christendom, became popular, along with the goal to recover territory in which Christianity historically flourished, such as the Middle East and North Africa. Today, several nations officially identify themselves as Christian states or have state churches, including Argentina , Costa Rica, Denmark (incl. Greenland), Dominican Republic, El Salvador, England , Faroe Islands, Georgia, Greece, Hungary, Iceland, Liechtenstein, Malta, Monaco, Norway , Samoa, Tonga, Tuvalu, Vatican City, and Zambia. A Christian state stands in contrast to a secular state, an atheist state, or another religious state, such as a Jewish state, or an Islamic state.
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Christian Monasticism
Christian monasticism is the devotional practice of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules (e. g. the Rule of Saint Augustine, Anthony the Great, St Pachomius, the Rule of St Basil, the Rule of St Benedict,) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'. Christian monks did not live in monasteries at first, rather, they began by living alone as solitaries, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness, they started to come together and model themselves after the original monks nearby. Quickly, the monks formed communities to further their ability to observe an ascetic life. According to Christianity historian Robert Louis Wilken, "By creating an alternate social structure within the Church they laid the foundations for one of the most enduring Christian institutions..." Monastics generally dwell in a monastery, whether they live there in a community (cenobites), or in seclusion (recluses).
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Christian Left
The Christian left is a range of center-left and left-wing Christian political and social movements that largely embrace social justice viewpoints and uphold a social doctrine or social gospel. Given the inherent diversity in international political thought, the term Christian left can have different meanings and applications in different countries. While there is much overlap, the Christian left is distinct from liberal Christianity, meaning not all Christian leftists are liberal Christians and vice versa. Christian anarchism, Christian communism and Christian socialism are subsects of the socialist Christian left, although it also includes more moderate Christian left-liberal and social-democratic viewpoints.
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Christian Contemplation
Christian contemplation, from contemplatio (Latin; Greek θεωρία, theoria), refers to several Christian practices which aim at "looking at", "gazing at", "being aware of" God or the Divine. It includes several practices and theological concepts, and until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria. Christianity took up the use of both the Greek (theoria) and Latin (contemplatio, contemplation) terminology to describe various forms of prayer and the process of coming to know God. Eastern and Western traditions of Christianity grew apart as they incorporated the general notion of theoria into their respective teachings. The Catechism of the Catholic Church states that, "the Christian tradition comprises three major expressions of the life of prayer: vocal prayer, meditation, and contemplative prayer. They have in common the recollection of the heart." Three stages are discerned in contemplative practice, namely purgative contemplation, contemplation proper, and the vision of God.
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Christian Chinese cloisonné
Cloisonné is the technique of creating designs on metal vessels with colored-glass paste placed within enclosures made of copper or bronze wires, which have been bent or hammered into the desired pattern. Known as cloisons (French for “partitions”), the enclosures generally are either pasted or soldered onto the metal body. The first written reference of Cloisonné in China is in Cao Zhao’s Gegu yaolun (格古要論)), or Important discussions about assessing antiques (1388), where it is called “Dashi (‘Muslim’) ware”. However, the oldest known pieces in China correspond to the Yuan dynasty (1271–1368). Similarly, in Cao Zhao’s book, cloisonné was associated with the trousseau of elite ladies, but was not yet considered appropriate for the art collection of refined literati. In Chinese cloisonné, blue is the predominant color, and the Chinese name for the technique is jingtailan (“blue Jingtai objects”) referring to Emperor Jingtai (r. 1449–1457), in whose times the production of these objects flourished. By the late Ming Dynasty, cloisonné passed from the trousseau of the Chinese elite ladies and Buddhist temples to the collections of the literati as an exquisite object to integrate into the Chinese artistic tradition. What is more, it was even part of sets of offerings in Confucian mausoleums and in the halls of representation of power in the Forbidden City. To achieve the definitive implantation of Christianity in China, since the 17th century the Jesuit missionaries used the adaptationist method in their preaching and artistic practices to be able to empathize with Chinese audiences. Thus, they used Western models, but adaptingadapted to the visual language and the ornamental and symbolic motifs of the Chinese artistic tradition. In any case, the Jesuits aimed to convert the elites first. To do this, they used artistic and literary means already established in the Chinese culture of the literati, such as cloisonné precious objects and Chinese inscriptions. Thus, these objects of art are not only situated within a dialogue between the West and the East but also within the stratification of the Chinese society that the Jesuits took into consideration.
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Christian Atheism
Christian atheism is a form of Christianity that rejects theistic claims of Christianity, but draws its beliefs and practices from Jesus' life and/or teachings as recorded in the New Testament Gospels and other sources. Christian atheism takes many forms:
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Christian
A Christian (/ˈkrɪstʃən, -tiən/ (listen)) is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. "Christian" derives from the Koine Greek word Christós (Χριστός), a translation of the Biblical Hebrew term mashiach (Biblical Hebrew: מָשִׁיחַ). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term "Christian" is also used as an adjective to describe anything associated with Christianity, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. By 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the world's largest religion in 2050, if current trends continue. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, about 13% live in Asia and the Pacific, and 1% live in the Middle East and North Africa. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Orthodox communions comprise 12% of the world's Christians. Other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories. 280 million Christians live as a minority. Christians have significantly influenced and contributed to human progress in many fields including philanthropy, philosophy,:15 ethics, literature, business and economics, fine arts and architecture, music, theatre and medicine, as well as science and technology, both historically and in modern times.
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Chrism
Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Anglican, Armenian, Assyrian, Catholic and Old Catholic, Eastern and Oriental Orthodox, and Nordic Lutheran Churches in the administration of certain sacraments and ecclesiastical functions.
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Chöd
Chöd (Tibetan: གཅོད, Wylie: gcod lit. 'to sever'), is a spiritual practice found primarily in the Nyingma and Kagyu schools of Tibetan Buddhism (where it is classed as Anuttarayoga Tantra). Also known as "Cutting Through the Ego,", the practices are based on the Prajñāpāramitā or "Perfection of Wisdom" sutras, which expound the "emptiness" concept of Buddhist philosophy. According to Mahayana Buddhists, emptiness is the ultimate wisdom of understanding that all things lack inherent existence. Chöd combines prajñāpāramitā philosophy with specific meditation methods and tantric ritual. The chod practitioner seeks to tap the power of fear through activities such as rituals set in graveyards, and visualisation of offering their bodies in a tantric feast in order to put their understanding of emptiness to the ultimate test.
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