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Topic Review
Adaptive Reuse of Architectural Heritage
       Significant architectural and historical monuments become an important point of reference for the local population, increasing their sense of security, and act as a factor shaping social identity. An effort to preserve relevant objects in a city is therefore important both for retaining its unique features and for strengthening the local community. A significant role plays here the adaptive reuse of architectural heritage, which allows for the preservation of architectural objects that are important to the local community, promoting the integrity and historical continuity of the city while restoring the objects’ functional and economic value.         The introduction of a new function in architectural heritage is not only an important impulse for the tangible regeneration of urban tissue, but can also help to reconstruct the image and identity of a city. The local cultural and architectural heritage plays a significant role in the process leading to the creation of positive references and elimination of negative connotations related to an economic or social crisis. These remain an important part of the history of a city and, at the same time, its significance may be reimagined and shown in a new context, that relates to the present day. As a result, artefacts of the past gain new meanings, which are subject to a different, contemporary interpretation through the prism of current needs and ideas. Objects or even groups of objects from the past are being consciously taken into consideration in the activities currently undertaken. The contemporary scale of the phenomenon and complexity of the issues concerning the adaptive reuse of architectural heritage are a consequence of the multi-faceted transformations that have taken place in recent decades in the social, cultural and economic spheres, and, consequently, the contemporary understanding of the role and significance of the architectural heritage.
  • 5.6K
  • 31 Aug 2021
Topic Review
Lexical Bundles
The term “lexical bundles” was defined as “recurrent expressions, regardless of their idiomaticity, and regardless of their structural status”. As is well documented, lexical bundles not only contribute to fluent linguistic production but also form essential building blocks of discourse. A good command of lexical bundles could be indicative of a proficient and professional academic writer and is thus considered a pivotal skill for student writers, especially EFL student writers, for achieving sustainable growth of writing competence. Appropriate use of lexical bundles in academic writing helps writers from an academic community demonstrate their research writing ability.
  • 5.5K
  • 17 Jun 2021
Topic Review
History of Taoism
The history of Taoism stretches throughout Chinese history. Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China. Laozi is traditionally regarded as the founder of Taoist religion and is closely associated in this context with "original", or "primordial", Taoism. Whether he actually existed is disputed, however, the work attributed to him - the Daodejing - is dated to the 4th or 3rd century BC. However, Taoism clearly predates Laozi (Lao Tzu) as he refers to "The Tao masters of antiquity" in Chapter 15 of the Daodejing (Tao Te Ching). Moreover, the Yellow Emperor, Huangdi (2697–2597 BCE) Is often associated with origin of the Tao. Sinologist Isabelle Robinet identifies four components in the emergence of Taoism: Some elements of Taoism may be traced to prehistoric folk religions in China that later coalesced into a Taoist tradition. In particular, many Taoist practices drew from the Warring-States-era phenomena of the Wu (shaman) (connected to the "shamanism" of Southern China) and the Fangshi (which probably derived from the "archivist-soothsayers of antiquity, one of whom supposedly was Laozi himself"), even though later Taoists insisted that this was not the case. Both terms were used to designate individuals dedicated to "... magic, medicine, divination,... methods of longevity and to ecstatic wanderings" as well as exorcism; in the case of the wu, "shamans" or "sorcerers" is often used as a translation. The fangshi were philosophically close to the School of Yin-Yang, and relied much on astrological and calendrical speculations in their divinatory activities.
  • 5.5K
  • 08 Nov 2022
Topic Review
Criticism of Jehovah's Witnesses
Jehovah's Witnesses have received criticism from mainstream Christianity, members of the medical community, former members, and commentators regarding their beliefs and practices. The movement has been accused of doctrinal inconsistency and reversals, failed predictions, mistranslation of the Bible, harsh treatment of former members and autocratic and coercive leadership. Criticism has also focused on their rejection of blood transfusions, particularly in life-threatening medical situations, and claims that they have failed to report cases of sexual abuse to the authorities. Many of the claims are denied by Jehovah's Witnesses and some have also been disputed by courts and religious scholars.
  • 5.5K
  • 18 Nov 2022
Topic Review
Ravidassia Religion
The Ravidassia religion, also called Ravidasia Dharm, is an Indian religion, founded in the 14th-century. It is based on the teachings of the 14th century Indian guru Ravidass, revered as a Satguru, particularly by ravidasia community Historically, Ravidassia represented a range of beliefs in the Indian subcontinent, with some devotees of Ravidass counting themselves as Ravidassia, but first formed in the early 20th-century in colonial British India. The Ravidassia community began to take on more cohesion following 1947, and the establishment of successful Ravidassia communities in the diaspora. Ravidassias believe that Ravidas is their Guru (saint) whereas the Sikhs have traditionally considered him as one of many bhagats (holy person). Further, Ravidassias accept living sants of Ravidass Deras as Guru whereas the Sikhs do not, states Ronki Ram. A new Ravidassia religion was launched following an assassination attack on their visiting living Guru Sant Niranjan Dass and his deputy Ramanand Dass in 2009 in Vienna by Sikh militants. Ramanand Dass died from the attack, Niranjan Dass survived his injuries, while over a dozen attendees at the temple were also injured. This triggered a decisive break of the Ravidassia group from the orthodox Sikh structure. Prior to their break from Sikhism, the Dera Bhallan revered and recited the Guru Granth Sahib of Sikhism in Dera Bhallan. However, following their split from mainstream Sikhism, the Dera Bhallan compiled their own holy book based exclusively on Ravidas's teachings, the Amritbani Guru Ravidass Ji, and these Dera Bhallan Ravidassia temples now use this book in place of the Guru Granth Sahib.
  • 5.4K
  • 05 Dec 2022
Topic Review
Anatta
In Buddhism, the term anattā (Pali) or anātman (Sanskrit) refers to the doctrine of "non-self", that there is no unchanging, permanent self, soul or essence in phenomena. It is one of the seven beneficial perceptions in Buddhism, and one of the three marks of existence along with dukkha (suffering) and anicca (impermanence). The Buddhist concept of anatta or anatman is one of the fundamental differences between Buddhism and Hinduism, with the latter asserting that atman (self, soul) exists.
  • 5.4K
  • 15 Nov 2022
Topic Review
Nature
Nature has two inter-related meanings in philosophy and natural philosophy. On the one hand, it means the set of all things which are natural, or subject to the normal working of the laws of nature. On the other hand, it means the essential properties and causes of individual things. How to understand the meaning and significance of nature has been a consistent theme of discussion within the history of Western Civilization, in the philosophical fields of metaphysics and epistemology, as well as in theology and science. The study of natural things and the regular laws which seem to govern them, as opposed to discussion about what it means to be natural, is the area of natural science. The word "nature" derives from Latin nātūra, a philosophical term derived from the verb for birth, which was used as a translation for the earlier (pre-Socratic) Greek term phusis, derived from the verb for natural growth. Already in classical times, philosophical use of these words combined two related meanings which have in common that they refer to the way in which things happen by themselves, "naturally", without "interference" from human deliberation, divine intervention, or anything outside what is considered normal for the natural things being considered. Understandings of nature depend on the subject and age of the work where they appear. For example, Aristotle's explanation of natural properties differs from what is meant by natural properties in modern philosophical and scientific works, which can also differ from other scientific and conventional usage. Stoicism encourages practitioners to live in accordance with nature. Pyrrhonism encourages practitioners to use the guidance of nature in decision making.
  • 5.4K
  • 09 Oct 2022
Topic Review
Cultural Memory
Historic urban landscapes (HULs) are composed of layers of imbedded tangible and intangible features such as cultural memories. As the collective memories of city inhabitants, cultural memories can affect elements of social sustainability such as health, well-being, community identity, place perception and social engagement. This topic review points to the value of recalling cultural memory features in HULs, which can be used to achieve social sustainability.  In addition, it contributes to sustainable development through the contribution of cultural memory and its influence on the formation of place identity, sense of place, civic pride and quality of life in HULs. 
  • 5.4K
  • 27 Oct 2020
Topic Review
Pingu
Pingu is a Swiss-British stop-motion clay animated children's comedy television series created by Otmar Gutmann and produced from 1990 to 2000 for Swiss television, and from 2003 to 2006 for British television by The Pygos Group (formerly Trickfilmstudio and Pingu Filmstudio). It centres on a family of anthropomorphic penguins who live at the South Pole; the main character is the family's son and title character, Pingu. The series originally ran for four series (each series made up of multiple seasons) from 7 March 1990 to 9 April 2000 on SF DRS and was then renewed for two more series from 1 August 2003 to 3 March 2006 on BBC Two. Pingu won a BAFTA award. Pingu was a worldwide hit, due to its lack of real spoken language: nearly all dialogue is in an invented grammelot "penguin language" referred to as 'Penguinese', consisting of babbling, muttering, and his characteristic sporadic loud honking noise, which can be popularly recognized as "Noot noot!" or other variants, stated to be "Noo, Noo!" by the defunct Pingu website's trivia page, accompanied by turning his beak into a megaphone-like shape. Within the first 4 series, all the characters were performed by Italian voice actor Carlo Bonomi, using a language of noises that he had already developed and used for the earlier Osvaldo Cavandoli's La Linea. In series 5 and 6, the Pingu cast was jointly voiced by David Sant and Marcello Magni. A Japanese reboot of the series, titled Pingu in the City, began airing on NHK-E on 7 October 2017.
  • 5.3K
  • 12 Oct 2022
Topic Review
Evolutionary Psychology Controversy
The purpose of this article is to outline the various criticisms of evolutionary psychology, as well as counterarguments to these criticisms.
  • 5.3K
  • 08 Oct 2022
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