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Topic Review
LifePower
LifePower, (LP), is an Applied Spiritual Philosophy that attempts to improve the lives of people whilst focusing on the personal life span, using and applying a variety of tools and exercises. LP focuses on the power of the self, in the relief of suffering from past traumatic experiences and seeks to meet a high level of consciousness, communication and serenity. It consists of several techniques as well as practices, called “drills” and draws on so-called 'Listening Processes'. The LP philosophy´ was founded and created by Dani Lemberger after he studied in-depth general philosophies on life, self and existence which in combination with studying Ron Hubbard´s philosophy, led him to develop the LifePower philosophy. LifePower focuses on the power of the self, in the relief of suffering from past traumatic experiences and seeks to meet a high level of consciousness, communication and serenity. It is based on the idea, that the human being is an eternal spirit. The philosophy founder claims that by applying it, a person can enhance their abilities, attain and gain personal power to create an enjoyable and meaningful life for themselves.
  • 2.5K
  • 27 Oct 2022
Topic Review
Secularity
Secularity (from Latin saeculum, "worldly" or "of a generation") is the state of being separate from religion, or of not being exclusively allied with or against any particular religion. Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (circa 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν αἰώνων (eis toùs aionas ton aiṓnōn), e.g. at Galatians 1:5, was used in the early Christian church (and is still used today), in the doxologies, to denote the coming and going of the ages, the grant of eternal life, and the long duration of created things from their beginning to forever and ever. The idea of a dichotomy between religion and the secular originated in the European Enlightenment. Furthermore, since religion and secular are both Western concepts that were formed under the influence of Christian theology, other cultures do not necessarily have words or concepts that resemble or are equivalent to them. In many cultures, "little conceptual or practical distinction is made between 'natural' and 'supernatural' phenomena" and the very notions of religious and nonreligious dissolve into unimportance, nonexistence, or unawareness, especially since people have beliefs in other supernatural or spiritual things irrespective of belief in God or gods. Conceptions of what is and what is not religion vary in contemporary East Asia as well. The shared term for "irreligion" or "no religion" (無宗教, Chinese pron. wú zōngjiào, Japanese pron. mu shūkyō) with which the majority of East Asian populations identify themselves implies non-membership in one of the institutional religions (such as Buddhism and Christianity) but not necessarily non-belief in traditional folk religions collectively represented by Chinese Shendao (shén dào) and Japanese Shinto (both meaning "ways of gods").[lower-alpha 1] In modern Japan, religion has negative connotation since it is associated with foreign belief systems so many identify as "nonreligious" (mushukyo), but this does not mean they have a complete rejection or absence of beliefs and rituals relating to supernatural, metaphysical, or spiritual things. In the Meiji era, the Japanese government consciously excluded Shinto from the category of religion in order to enforce State Shinto while asserting their state followed American-mandated requirements for freedom of religion; this has fed into the contemporary Japanese experience of "secularity" as well as the government's regulation of religious beliefs and institutions from the Meiji era into the present day. One can regard eating and bathing as examples of secular activities, because there may not be anything inherently religious about them. Nevertheless, some religious traditions see both eating and bathing as sacraments, therefore making them religious activities within those world views. Saying a prayer derived from religious text or doctrine, worshipping through the context of a religion, performing corporal and spiritual works of mercy, and attending a religious seminary school or monastery are examples of religious (non-secular) activities. The "secular" is experienced in diverse ways ranging from separation of religion and state to being anti-religion or even pro-religion, depending on the culture. For example, the United States has both separation of church and state and pro-religiosity in various forms such as protection of religious freedoms; France has separation of church and state (and French Revolution was strongly anti-religious); the Soviet Union was anti-religion; in India, people feel comfortable identifying as secular while participating in religion; and in Japan, since the concept of "religion" is not indigenous to Japan, people state they have no religion while doing what appears to be religion to Western eyes. A related term, secularism, involves the principle that government institutions and their representatives should remain separate from religious institutions, their beliefs, and their dignitaries. Many businesses and corporations, and some governments operate on secular lines. This stands in contrast to theocracy, government with deity as its highest authority.
  • 3.2K
  • 27 Oct 2022
Topic Review
Law In Modern Society
Law in Modern Society: Toward a Criticism of Social Theory is a 1976 book by philosopher and politician Roberto Mangabeira Unger. In the book, Unger uses the rise and decline of the rule of law as a vehicle to explore certain problems in social theory. According to Unger, problems that were central concerns of classical social theorists like Marx, Durkheim, and Weber—the problems of explanation, order, and modernity—remain unsolved. Unger contends that the failure of classical social theory to solve these dilemmas can be traced to the way in which it asserted its independence from the ancient political philosophers, namely in its denial of a supra-historical human nature and in its insistence upon the contrast of fact and value. Unger argues that a radical reorientation of social theory is needed to solve the problems it faces. "To carry out its own program," Unger writes, social theory must destroy itself." The rise and decline of the rule of law, and the dilemmas of social theory, converge in the need to be able to compare and criticize different forms of society, in order to be able to more effectively submit the organization of society to the human will.
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  • 27 Oct 2022
Topic Review
Bayt Al-mal
Bayt al-mal (بيت المال) is an Arabic term that is translated as "House of money" or "House of Wealth." Historically, it was a financial institution responsible for the administration of taxes in Islamic states, particularly in the early Islamic Caliphate. It served as a royal treasury for the caliphs and sultans, managing personal finances and government expenditures. Further, it administered distributions of zakat revenues for public works. Modern Islamic economists deem the institutional framework appropriate for contemporary Islamic societies.
  • 438
  • 27 Oct 2022
Topic Review
Intercultural Competence
Intercultural competence is a range of cognitive, affective, and behavioural skills that lead to effective and appropriate communication with people of other cultures. Effective intercultural communication relates to behaviors that culminate with the accomplishment of the desired goals of the interaction and all parties involved in the situation. Appropriate intercultural communication includes behaviors that suit the expectations of a specific culture, the characteristics of the situation, and the level of the relationship between the parties involved in the situation. It also takes into consideration one's own cultural norms and the best appropriate, comfortable compromise between the different cultural norms. It's very important for someone to be culturally competent at work and at school. Individuals that are effective and appropriate in intercultural situations display high levels of cultural self-awareness and understand the influence of culture on behavior, values, and beliefs. Intercultural competence is achieved through a set of skills that includes cognitive, affective, and behavioral processes. Cognitive processes imply the understanding of situational and environmental aspects of intercultural interactions and the application of intercultural awareness, which is affected by the understanding of the self and own culture. Self-awareness in intercultural situations refers to the ability of self-monitoring in such interactions to censor anything not acceptable to another culture. On the other hand, cultural awareness leads the individual to an understanding of how his/her own culture determines feelings, thoughts, and personality. Affective processes define the emotions that span during intercultural interactions. These emotions are strongly related to self-concept, open-mindedness, non-judgementalism, and social relaxation. In general, positive emotions generate respect for other cultures and their differences. Behavioral processes refer to how effectively and appropriately the individual directs actions to achieve goals. Actions during intercultural interactions are influenced by the ability to clearly convey a message, proficiency with the foreign language, flexibility and management of behavior, and social skills.
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  • 26 Oct 2022
Topic Review
Terma (Religion)
Terma (Tibetan: གཏེར་མ་, Wylie: gter ma; "hidden treasure") are various forms of hidden teachings that are key to Vajrayana or Tibetan Buddhist and Bon religious traditions. The belief is that these teachings were originally esoterically hidden by various adepts such as Padmasambhava and dakini such as Yeshe Tsogyal (consorts) during the 8th century, for future discovery at auspicious times by other adepts, who are known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana or Tibetan Buddhism. Termas are a part of tantric literature.
  • 1.3K
  • 26 Oct 2022
Topic Review
Phi Features
In linguistics, especially within generative grammar, phi features (denoted with the Greek letter φ 'phi') are the semantic features of person, number, gender, and case, as encoded in pronominal agreement with nouns and pronouns (the latter are said to consist only of phi-features, containing no lexical head). Several other features are included in the set of phi-features, such as the categorical features ±N (nominal) and ±V (verbal), which can be used to describe lexical categories and case features. Phi-features are often thought of as the "silent" features that exist on lexical heads (or, according to some theories, within the syntactic structure) that are understood for number, gender, person or reflexivity. Due to their silent nature, phi-features are often only understood if someone is a native speaker of a language, or if the translation includes a gloss of all these features. Many languages exhibit a pro-drop phenomenon which means that they rely on other lexical categories to determine the phi-features of the lexical heads.
  • 2.1K
  • 26 Oct 2022
Topic Review
Gopal Krishna Gokhale
Gopal Krishna Gokhale CIE pronunciation (help·info) (9 May 1866 – 19 February 1915) was one of the political leaders and a social reformer during the Indian Independence Movement against the British Empire in India. Gokhale was a senior leader of the Indian National Congress and founder of the Servants of India Society. Through the Society as well as the Congress and other legislative bodies he served in, Gokhale campaigned for Indian self-rule and also social reform. He was the leader of the moderate faction of the Congress party that advocated reforms by working with existing government institutions.
  • 1.0K
  • 26 Oct 2022
Topic Review
Yaghan Language
Yagán (originally Yahgan, but also now spelled Yaghan, Jagan, Iakan), also known as Yámana, Háusi Kúta, and Yagankuta, is one of the indigenous languages of Tierra del Fuego, spoken by the Yaghan people. It is regarded as a language isolate, although some linguists have attempted to relate it to Kawésqar and Chono. Yahgan was also spoken briefly on Keppel Island in the Falkland Islands at a missionary settlement. Following the death of 84-year-old Emelinda Acuña (1921 – October 12, 2005), only one native speaker remains, Cristina Calderón of Villa Ukika on Navarino Island, Chile . Calderón (often referred to as simply Abuela) is the sister-in-law of Acuña. In 2017, Chile's National Corporation of Indigenous Development convened a workshop to plan an educational curriculum in the Yagán language, and in June 2019 it plans to inaugurate a language nest in the community of Bahía Mejillones, near Puerto Williams. The government is also funding the publication of a "concise and illustrated dictionary" of the Yagán language.
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  • 26 Oct 2022
Topic Review
World View
A world view or worldview is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge and point of view. A world view can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ethics. The term is a calque of the German word Weltanschauung [ˈvɛltʔanˌʃaʊ.ʊŋ] (listen), composed of Welt ('world') and Anschauung ('view' or 'outlook'). The German word is also used in English. It is a concept fundamental to German philosophy and epistemology and refers to a wide world perception. Additionally, it refers to the framework of ideas and beliefs forming a global description through which an individual, group or culture watches and interprets the world and interacts with it. Worldview remains a confused and confusing concept in English, used very differently by linguists and sociologists. It is for this reason that James W. Underhill suggests five subcategories: world-perceiving, world-conceiving, cultural mindset, personal world, and perspective. Worldviews are often taken to operate at a conscious level, directly accessible to articulation and discussion, as opposed to existing at a deeper, pre-conscious level, such as the idea of "ground" in Gestalt psychology and media analysis. However, core worldview beliefs are often deeply rooted, and so are only rarely reflected on by individuals, and are brought to the surface only in moments of crises of faith.
  • 2.0K
  • 26 Oct 2022
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