Topic Review
Coral Gardens Incident
The Coral Gardens incident, also known as the Coral Gardens atrocities, the Coral Gardens massacre, the Coral Gardens riot, and Bad Friday refers to a series of events that occurred in Jamaica from April 11-13 1963. Following a violent altercation at a gas station in Montego Bay, Jamaican police and military forces detained Rastafarians throughout Jamaica, killing and torturing many. Exact numbers are not available, but estimates place the number of detained individuals "as high as 150". In April 2017, following a legal investigation, the government of Jamaica issued an official apology condemning the government's actions in the incident, and established a trust fund for survivors as reparations.
  • 1.0K
  • 27 Oct 2022
Topic Review
Autonomous Sensory Meridian Response
Autonomous sensory meridian response (ASMR), sometimes auto sensory meridian response, is a tingling sensation that typically begins on the scalp and moves down the back of the neck and upper spine. A pleasant form of paresthesia, it has been compared with auditory-tactile synesthesia and may overlap with frisson. ASMR signifies the subjective experience of "low-grade euphoria" characterized by "a combination of positive feelings and a distinct static-like tingling sensation on the skin". It is most commonly triggered by specific auditory or visual stimuli, and less commonly by intentional attention control. A genre of videos which intend to stimulate ASMR has emerged, of which over 13 million are published on YouTube.
  • 1.0K
  • 24 Nov 2022
Topic Review
Dera
A dera is a type of socio-religious organization in northern India . Jacob Copeman defines the deras as "monasteries or the extended residential sites of religious leaders; frequently just glossed as sect". Several deras started out as non-orthodox Sikh sects, and many of them are now centres of distinct non-Sikh religious movements. Many Deras have attracted a large number of outcast Dalits, who earlier embraced Sikhism to escape the Hindu casteism, but felt socially excluded by the Jat Sikh-dominated clerical establishment.
  • 1.0K
  • 31 Oct 2022
Topic Review
Q'uq'umatz
Q'uq'umatz (Mayan: [qʔuː qʔuːˈmats]) (alternatively Qucumatz, Gukumatz, Gucumatz, Gugumatz, Kucumatz etc.) was a deity of the Postclassic K'iche' Maya. Q'uq'umatz was the Feathered Serpent divinity of the Popol Vuh who created humanity together with the god Tepeu. Q'uq'umatz is considered to be the rough equivalent of the Aztec god Quetzalcoatl, and also of Kukulkan of the Yucatec Maya tradition. It is likely that the feathered serpent deity was borrowed from one of these two peoples and blended with other deities to provide the god Q'uq'umatz that the K'iche' worshipped. Q'uq'umatz may have had his origin in the Valley of Mexico; some scholars have equated the deity with the Aztec deity Ehecatl-Quetzalcoatl, who was also a creator god. Q'uq'umatz may originally have been the same god as Tohil, the K'iche' sun god who also had attributes of the feathered serpent, but they later diverged and each deity came to have a separate priesthood. Q'uq'umatz was one of the gods who created the world in the Popul Vuh, the K'iche' creation epic. Q'uq'umatz, god of wind and rain, was closely associated with Tepeu, god of lightning and fire. Both of these deities were considered to be the mythical ancestors of the K'iche' nobility by direct male line. Q'uq'umatz carried the sun across the sky and down into the underworld and acted as a mediator between the various powers in the Maya cosmos. The deity was particularly associated with water, clouds, the wind and the sky. Kotuja', the K'iche' king who founded the city of Q'umarkaj, bore the name of the deity as a title and was likely to have been a former priest of the god. The priests of Q'uq'umatz at Q'umarkaj, the K'iche' capital, were drawn from the dominant Kaweq dynasty and acted as stewards in the city.
  • 1.0K
  • 21 Nov 2022
Topic Review
Patikulamanasikara
Paṭikkūlamanasikāra (variant: paṭikūlamanasikāra) is a Pāli term that is generally translated as "reflections on repulsiveness". It refers to a traditional Buddhist meditation whereby thirty-one parts of the body are contemplated in a variety of ways. In addition to developing sati (mindfulness) and samādhi (concentration), this form of meditation is considered conducive to overcoming desire and lust. Along with cemetery contemplations, this type of meditation is one of the two meditations on "the foul"/unattractiveness (Pāli: asubha).
  • 1.0K
  • 26 Oct 2022
Topic Review
Children’s Drawings and People’s Subjective Well-Being
Applying the thinking and visual characteristics of children's paintings in artwork can stimulate people's happiness, inspire artists, and arouse the public’s happiness by visual means.  
  • 1.0K
  • 30 Dec 2022
Topic Review
Landscape
“Landscape” is a broad and slippery term, with strong connections to the history of art, the history of territorial possession, and the cultural artifacts of human occupation in specific places.
  • 1.0K
  • 16 Jan 2022
Topic Review
Criticism of the Pledge of Allegiance
The Pledge of Allegiance of the United States has been criticized on several grounds. Its use in government funded schools has been the most controversial, as critics contend that a government-sanctioned endorsement of religion violates the Establishment Clause of the First Amendment to the U.S. Constitution. Arguments against the pledge include that the pledge itself is incompatible with democracy and freedom, pledges of allegiance are features of totalitarian states such as Nazi Germany, and that the pledge was written to honor Christopher Columbus and to sell flags.
  • 1.0K
  • 09 Oct 2022
Topic Review
Criticism of Government Response to Hurricane Katrina
Criticism of the government response to Hurricane Katrina consisted primarily of condemnations of mismanagement and lack of preparation in the relief effort in response to Hurricane Katrina and its aftermath. Specifically, there was a delayed response to the flooding of New Orleans, Louisiana. (See Hurricane preparedness for New Orleans for criticism of the failure of Federal flood protection.) Within days of Katrina's August 29, 2005 landfall, public debate arose about the local, state, and federal governments' role in the preparations for and response to the storm. Criticism was prompted largely by televised images of visibly shaken and frustrated political leaders, and of residents who remained in New Orleans without water, food or shelter and the deaths of several citizens by thirst, exhaustion, and violence, days after the storm itself had passed. The treatment of people who had evacuated to registered facilities such as the Superdome was also criticized. Criticism from politicians, activists, pundits, and journalists of all stripes has been directed at the local, state, and federal governments. New Orleans Mayor Ray Nagin was also criticized for failing to implement his flood plan and for ordering residents to a shelter of last resort without any provisions for food, water, security, or sanitary conditions. Perhaps the most important criticism of Nagin is that he delayed his emergency evacuation order until less than a day before landfall, which led to hundreds of deaths of people who (by that time) could not find any way out of the city. Adding to the criticism was the broadcast of school bus parking lots full of baby blue school buses, which Mayor Nagin refused to be used in evacuation. When asked why the buses were not used to assist evacuations instead of holing up in the Superdome, Nagin cited the lack of insurance liability and shortage of bus drivers. New Orleans has been classified as a non-regime city. Regimes involve governmental and non-governmental cooperation, a specific agenda, a recognized problem, and resources to deal with the problem. New Orleans only had a temporary coalition to deal with Hurricane Katrina, which led to the ineffective, temporary, and inefficient evacuation and provision of resources. Organizations such as the Red Cross attempted to form coalitions, but the various actors could not agree on a specific solution, and this failure to cooperate led to instability and misunderstanding between governmental and non-governmental actors.
  • 1.0K
  • 08 Oct 2022
Topic Review
2010s in Political History
2010s political history refers to significant political and societal historical events of the 2010s, presented as a historical overview in narrative format.
  • 1.0K
  • 04 Nov 2022
  • Page
  • of
  • 134
Video Production Service