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Topic Review
Working Memory Models in Language and Bilingualism Research
Working memory (WM) generally refers to our ability to ‘mentally maintain information in an active and readily accessible state while concurrently and selectively processing new information’. WM, as the primary memory, plays a fundamental role in multiple facets of human cognitive life, including language learning and processing.
  • 1.1K
  • 09 Jun 2022
Topic Review
Wonders of the World
Various lists of the Wonders of the World have been compiled from antiquity to the present day, to catalogue the world's most spectacular natural wonders and manmade structures. The Seven Wonders of the Ancient World is the first known list of the most remarkable creations of classical antiquity; it was based on guidebooks popular among Ancient Greece sightseers and only includes works located around the Mediterranean rim and in Mesopotamia. The number seven was chosen because the Greeks believed it represented perfection and plenty, and because it was the number of the five planets known anciently, plus the sun and moon. Many similar lists have been made.
  • 1.1K
  • 23 Nov 2022
Topic Review
Women in Taoism
The roles of women in Taoism (/ˈdaʊɪzəm/, /ˈtaʊ-/) (also spelled "Daoism" /ˈdaʊ-/) have differed from the traditional patriarchy over women in ancient and imperial China. Chinese women had special importance in some Taoist schools that recognized their transcendental abilities to communicate with deities, who frequently granted women with revealed texts and scriptures. Women first came to prominence in the Highest Clarity School, which was founded in the 4th century by a woman, Wei Huacun. The Tang dynasty (618-907) was a highpoint for the importance of Daoist women, when one-third of the Shangqing clergy were women, including many aristocratic Daoist nuns. The number of Daoist women decreased until the 12th century when the Complete Perfection School, which ordained Sun Bu'er as the only woman among its original disciples, put women in positions of power. In the 18th and 19th centuries, women Daoists practiced and discussed nüdan (女丹, "women's neidan inner alchemy"), involving gender-specific practices of breath meditation and visualization. Furthermore, Daoist divinities and cults have long traditions in China, for example, the Queen Mother of the West, the patron of xian immortality, He Xiangu, one of the Eight Immortals, and Mazu, the protectress of sailors and fishermen.
  • 1.8K
  • 24 Nov 2022
Topic Review
Women in Shinto
Women in Shinto occupy a unique role in the indigenous Japanese traditions of Shinto, including a unique form of participation as temple stewards and shamans, or miko. Though a ban on Shinto priestesses was lifted after 1945, the number of women priests in Shinto is a small fraction of contemporary clergy.
  • 7.9K
  • 17 Oct 2022
Topic Review
Wind Tower Houses in Dubai
Due to the similar climate conditions and proximity of the United Arab Emirates to other neighboring countries such as Iran and India, who have been familiar with the use of wind towers as cooling devices for a long time, wind towers were readily adopted in traditional buildings in the UAE. The most concentrated number of wind towers can be found in the residential neighborhood of Dubai called Alfahidi Historic Area. The number reaches around 50 wind towers in less than 0.25 km2, with an average of one wind tower per house. This neighborhood was originally designed for merchants who immigrated from Bastak in Iran. Later, wind towers were applied to various different types of buildings, such as shops and stores, as well as other residential neighborhoods of Shindagah and Deira.
  • 3.5K
  • 19 Apr 2022
Topic Review Peer Reviewed
William II of Hauteville (1171-1189)
William II of Hauteville King of Sicily (1171–1189). William II of Hauteville was the third king of the Norman dynasty on the throne of Sicily. He ruled independently from 1171 (from 1166 to 1171 he was under the regency of his mother) to 1189. From an iconographic point of view, he is particularly interesting because he was the first king of Sicily who made use of monumental images of himself. In particular, we have five official (namely, commissioned directly by him or his entourage) representations of him: the royal bull, the royal seal, and three images from the Cathedral of Monreale (near Palermo): two mosaic panels and one carved capital.
  • 1.5K
  • 18 Apr 2022
Biography
William Henry Chamberlin
William Henry Chamberlin Jr. (February 12, 1870 – May 9, 1921) was an American Mormon philosopher, theologian, and educator. His teachings and writings worked to reconcile Mormonism with the theory of evolution. He taught philosophy and ancient languages as well as science and math at several Latter-day Saints (LDS) institutions including Brigham Young University in the early 20th century. He
  • 476
  • 25 Nov 2022
Topic Review
Wild Animal Suffering
Wild animal suffering is the suffering experienced by nonhuman animals living outside of direct human control, due to harms such as disease, injury, parasitism, starvation and malnutrition, dehydration, weather conditions, natural disasters, and killings by other animals, as well as psychological stress. Some estimates indicate that the vast majority of individual animals in existence live in the wild. A vast amount of natural suffering has been described as an unavoidable consequence of Darwinian evolution and the pervasiveness of reproductive strategies which favor producing large numbers of offspring, with a low amount of parental care and of which only a small number survive to adulthood, the rest dying in painful ways, has led some to argue that suffering dominates happiness in nature. The topic has historically been discussed in the context of the philosophy of religion as an instance of the problem of evil. More recently, starting in the 19th-century, a number of writers have considered the suspected scope of the problem from a secular standpoint as a general moral issue, one that humans might be able to take actions toward preventing. There is considerable disagreement around this latter point as many believe that human interventions in nature, for this reason, should not take place because of practicality, valuing ecological preservation over the well-being and interests of individual animals, considering any obligation to reduce wild animal suffering implied by animal rights to be absurd, or viewing nature as an idyllic place where happiness is widespread. Some have argued that such interventions would be an example of human hubris, or playing God and use examples of how human interventions, for other reasons, have unintentionally caused harm. Others, including animal rights writers, have defended variants of a laissez-faire position, which argues that humans should not harm wild animals, but that humans should not intervene to reduce natural harms that they experience. Advocates of such interventions argue that animal rights and welfare positions imply an obligation to help animals suffering in the wild due to natural processes. Some have asserted that refusing to help animals in situations where humans would consider it wrong not to help humans is an example of speciesism. Others argue that humans intervene in nature constantly—sometimes in very substantial ways—for their own interests and to further environmentalist goals. Human responsibility for enhancing existing natural harms has also been cited as a reason for intervention. Some advocates argue that humans already successfully help animals in the wild, such as vaccinating and healing injured and sick animals, rescuing animals in fires and other natural disasters, feeding hungry animals, providing thirsty animals with water, and caring for orphaned animals. nThey also assert that although wide-scale interventions may not be possible with our current level of understanding, they could become feasible in the future with improved knowledge and technologies. For these reasons, they claim it is important to raise awareness about the issue of wild animal suffering, spread the idea that humans should help animals suffering in these situations and encourage research into effective measures which can be taken in the future to reduce the suffering of these individuals, without causing greater harms.
  • 1.7K
  • 29 Sep 2022
Topic Review
Why Is Airline Food Dreadful?
       Food waste generated on flights is emerging as an issue in the aviation industry. Passengers are pivotal actors in airline food consumption and responsible for their unsustainable actions towards the in-flight catering process. This research investigated factors affecting passengers’ food wasting behaviour by conducting an in-depth survey.
  • 1.1K
  • 02 Nov 2020
Topic Review
Why India was called Sone Ki Chidiya?
"Sone Ki Chidiya" which means "A golden bird" but have you wondered why India was known by this name? Let's find out in this article
  • 32
  • 03 May 2024
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