Biography
Leonard Hodgson
Leonard Hodgson (24 October 1889 in Fulham, London – 15 July 1969 in Leamington Spa) was an Anglican priest, philosopher, theologian, historian of the early Church and Regius Professor of Divinity at the University of Oxford from 1944 to 1958. Hodgson was the son of Walter Hodgson (1853–1934), a shorthand writer to the House of Lords and the House of Commons, and of his wife Lillias Emma,
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Biography
George Catlin
Sir George Edward Gordon Catlin (26 July 1896 – 7 February 1979)[1] was an English political scientist and philosopher. A strong proponent of Anglo-American co-operation, he worked for many years as a professor at Cornell University and other universities and colleges in the United States and Canada. He preached the use of a natural science model for political science. McMaster University Libr
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  • 09 Dec 2022
Biography
Oskar Negt
Oskar Reinhard Negt (German pronunciation: [ˈneːkt]; born 1 August 1934 in Kapkeim, East Prussia) is a philosopher and critical social theorist. He is an emeritus professor of sociology at Leibniz University Hannover, and one of Germany's most prominent social scientists.[1][2] Little of his work has been translated into English. Negt studied law and philosophy in the University of Göttingen
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Biography
Cyril Desbruslais
Cyril Desbruslais (born 21 December 1940, Calcutta) is an Indian Jesuit priest, Professor of Philosophy at Jnana-Deepa Vidyapeeth, Pune, India, and an accomplished playwright.[1] He was born in Calcutta, Bengal Presidency, British India, on 21 December 1940. He was named Cyril, after his Dad, just as his sister, born two years later, was named Maisie, after his Mum. Another sister, Marina, wa
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Biography
Martin Lings
Martin Lings (24 January 1909 – 12 May 2005), also known as Abū Bakr Sirāj ad-Dīn, was an England writer, scholar, and philosopher. A student of the Swiss metaphysician Frithjof Schuon[1] and an authority on the work of William Shakespeare, he is best known as the author of Muhammad: His Life Based on the Earliest Sources, first published in 1983 and still in print. Lings was born in Bur
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Biography
Natalia Kryvda
Natalia Kryvda (Ukrainian: Наталія Юріївна Кривда; 25 July 1966, Kyiv) is a Ukrainian philosopher and public intellectual, Ph.D., professor at the department of Ukrainian philosophy and culture at Taras Shevchenko National University of Kyiv.[1] She is also an academic director of MBA programs at Edinburgh Business School at House of Knowledge.[2] Her sizeable body of work in
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Biography
Khen Lampert
Khen Lampert is an Israeli educator and a philosopher, Professor of behavioral-sciences, who teaches Philosophy, History, Cultural Studies and Education.[1] He has extensive experience working with children in underprivileged neighborhoods in Israel, both Jewish and Arab. Lampert is an important contributor to philosophy-of-culture and education.[2] His work draws from a wide range of theoretica
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Topic Review
Restoration Movement
The Restoration Movement (also known as the American Restoration Movement or the Stone-Campbell Movement, and pejoratively as Campbellism) is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament.":54 Especially since the mid-20th century, members of these churches do not identify as Protestant but simply as Christian.:213 The Restoration Movement developed from several independent strands of religious revival that idealized early Christianity. Two groups, which independently developed similar approaches to the Christian faith, were particularly important. The first, led by Barton W. Stone, began at Cane Ridge, Kentucky, and identified as "Christians". The second began in western Pennsylvania and Virginia (now West Virginia) and was led by Thomas Campbell and his son, Alexander Campbell, both educated in Scotland; they eventually used the name "Disciples of Christ". Both groups sought to restore the whole Christian church on the pattern set forth in the New Testament, and both believed that creeds kept Christianity divided. In 1832 they joined in fellowship with a handshake. Among other things, they were united in the belief that Jesus is the Christ, the Son of God; that Christians should celebrate the Lord's Supper on the first day of each week; and that baptism of adult believers by immersion in water is a necessary condition for salvation. Because the founders wanted to abandon all denominational labels, they used the biblical names for the followers of Jesus.:27 Both groups promoted a return to the purposes of the 1st-century churches as described in the New Testament. One historian of the movement has argued that it was primarily a unity movement, with the restoration motif playing a subordinate role.:8 The Restoration Movement has since divided into multiple separate groups. There are three main branches in the U.S.: the Churches of Christ, the unaffiliated Christian Church/Church of Christ congregations, and the Christian Church (Disciples of Christ). Some characterize the divisions in the movement as the result of the tension between the goals of restoration and ecumenism: the Churches of Christ and unaffiliated Christian Church/Church of Christ congregations resolved the tension by stressing restoration, while the Christian Church (Disciples of Christ) resolved the tension by stressing ecumenism.:383 A number of groups outside the U.S. also have historical associations with this movement, such as the Evangelical Christian Church in Canada and the Churches of Christ in Australia. Because the Restoration Movement lacks any centralized structure, having originated in a variety of places with different leaders, there is no consistent nomenclature for the movement as a whole. The term "Restoration Movement" became popular during the 19th century; this appears to be due to the influence of Alexander Campbell's essays on "A Restoration of the Ancient Order of Things" in the Christian Baptist. The term "Stone-Campbell Movement" emerged towards the end of the 20th century as a way to avoid the difficulties associated with some of the other names that have been used, and to maintain a sense of the collective history of the movement.
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Biography
Richard Carrier
Richard Cevantis Carrier (born December 1, 1969) is an American historian, atheist activist, author, public speaker and blogger. Carrier has a doctorate in ancient history from Columbia University where his thesis was on the history of science in antiquity. He originally gained prominence as an advocate of atheism and metaphysical naturalism, authoring many articles on The Secular Web and later
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Topic Review
Bhartrhari's Paradox
Bhartṛhari (Devanagari: भर्तृहरि; also romanised as Bhartrihari; fl. c. 5th century CE) is a Sanskrit writer to whom are normally ascribed two influential Sanskrit texts: In the medieval tradition of Indian scholarship, it was assumed that both texts were written by the same person. Modern philologists were sceptical of this claim, owing to an argument that dated the grammar to a date subsequent to the poetry. Since the 1990s, however, scholars have agreed that both works may indeed have been contemporary, in which case it is plausible that there was only one Bhartrihari who wrote both texts. Both the grammar and the poetic works had an enormous influence in their respective fields. The grammar in particular, takes a holistic view of language, countering the compositionality position of the Mimamsakas and others. The poetry constitute short verses, collected into three centuries of about a hundred poems each. Each century deals with a different rasa or aesthetic mood; on the whole his poetic work has been very highly regarded both within the tradition and by modern scholarship. The name Bhartrihari is also sometimes associated with Bhartrihari traya Shataka, the legendary king of Ujjaini in the 1st century.
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