Topic Review
Newspeak
Newspeak is the language of Oceania, a fictional totalitarian state and the setting of the dystopian novel Nineteen Eighty-Four (1949), by George Orwell. To meet the ideological requirements of English Socialism (Ingsoc) in Oceania, the ruling Party created Newspeak, a controlled language of restricted grammar and limited vocabulary, meant to limit the freedom of thought—personal identity, self-expression, free will—that threatens the ideology of the régime of Big Brother and the Party, who have criminalized such concepts into thoughtcrime, as contradictions of Ingsoc orthodoxy. In "The Principles of Newspeak", the appendix to the novel, George Orwell explains that Newspeak usage follows most of the English grammar, yet is a language characterised by a continually diminishing vocabulary; complete thoughts reduced to simple terms of simplistic meaning. Linguistically, the contractions of Newspeak—Ingsoc (English Socialism), Minitrue (Ministry of Truth), etc.—derive from the syllabic abbreviations of Russian, which identify the government and social institutions of the Soviet Union, such as politburo (Politburo of the Central Committee of the Communist Party of the Soviet Union), Comintern (Communist International), kolkhoz (collective farm), and Komsomol (Young Communists' League). The long-term political purpose of the new language is for every member of the Party and society, except the Proles—the working-class of Oceania—to exclusively communicate in Newspeak, by A.D. 2050; during that 66-year transition, the usage of Oldspeak (Standard English) shall remain interspersed among Newspeak conversations. Newspeak is also a constructed language, of planned phonology, grammar, and vocabulary, like Basic English, which Orwell promoted (1942–44) during the Second World War (1939–45), and later rejected in the essay "Politics and the English Language" (1946), wherein he criticizes the bad usage of English in his day: dying metaphors, pretentious diction, and high-flown rhetoric, which produce the meaningless words of doublespeak, the product of unclear reasoning. Orwell's conclusion thematically reiterates linguistic decline: "I said earlier that the decadence of our language is probably curable. Those who deny this may argue that language merely reflects existing social conditions, and that we cannot influence its development, by any direct tinkering with words or constructions."
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  • 08 Nov 2022
Topic Review
Pre-Existence
Pre-existence, preexistence, beforelife, or premortal existence refers to the belief that each individual human soul existed before mortal conception, and at some point before birth enters or is placed into the body. Concepts of pre-existence can encompass either the belief that the soul came into existence at some time prior to conception or the belief that the soul is eternal. Alternative positions are traducianism and creationism, which both hold that the individual human soul does not come into existence until conception. It is to be distinguished from preformation, which is about physical existence and applies to all living things. Ancient Greek thought and Islam affirm pre-existence, but it is generally denied in Christianity.
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  • 08 Nov 2022
Topic Review
Bahá'í Faith and Science
A fundamental principle of the Bahá'í Faith is the stated harmony of religion and science. Whilst Bahá'í scripture asserts that true science and true religion can never be in conflict, critics argue that statements by the founders clearly contradict current scientific understanding. `Abdu'l-Bahá, the son of the founder of the religion, stated that "when a religion is opposed to science it becomes mere superstition". He also said that true religion must conform to the conclusions of science. This latter aspect of the principle seems to suggest that the religion must always accept current scientific knowledge as authoritative, but some Bahá'í scholars have suggested that this is not always the case. On some issues, the Bahá'í Faith subordinates the conclusions of current scientific thought to its own teachings, which the religion takes as fundamentally true. This is because, in the Bahá'í understanding the present scientific view is not always correct, neither is truth said to be only limited to what science can explain. Instead, in the Bahá'í view, knowledge must be obtained through the interaction of the insights obtained from revelation from God and through scientific investigation.
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  • 08 Nov 2022
Topic Review
Estonian Folklore Archives
The Estonian Folklore Archives (EFA) is the central folklore archives in Estonia. The Archives functions currently as the subdivision of the Estonian Literary Museum but it was established in 1927 as the division of the Estonian National Museum. The current Head of the Archives is Dr. Risto Järv (et).
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  • 08 Nov 2022
Topic Review
History of Taoism
The history of Taoism stretches throughout Chinese history. Originating in prehistoric China, it has exerted a powerful influence over Chinese culture throughout the ages. Taoism evolved in response to changing times, with its doctrine and associated practices being revised and refined. The acceptance of Taoism by the ruling class has waxed and waned, alternately enjoying periods of favor and rejection. Most recently, Taoism has emerged from a period of suppression and is undergoing a revival in China. Laozi is traditionally regarded as the founder of Taoist religion and is closely associated in this context with "original", or "primordial", Taoism. Whether he actually existed is disputed, however, the work attributed to him - the Daodejing - is dated to the 4th or 3rd century BC. However, Taoism clearly predates Laozi (Lao Tzu) as he refers to "The Tao masters of antiquity" in Chapter 15 of the Daodejing (Tao Te Ching). Moreover, the Yellow Emperor, Huangdi (2697–2597 BCE) Is often associated with origin of the Tao. Sinologist Isabelle Robinet identifies four components in the emergence of Taoism: Some elements of Taoism may be traced to prehistoric folk religions in China that later coalesced into a Taoist tradition. In particular, many Taoist practices drew from the Warring-States-era phenomena of the Wu (shaman) (connected to the "shamanism" of Southern China) and the Fangshi (which probably derived from the "archivist-soothsayers of antiquity, one of whom supposedly was Laozi himself"), even though later Taoists insisted that this was not the case. Both terms were used to designate individuals dedicated to "... magic, medicine, divination,... methods of longevity and to ecstatic wanderings" as well as exorcism; in the case of the wu, "shamans" or "sorcerers" is often used as a translation. The fangshi were philosophically close to the School of Yin-Yang, and relied much on astrological and calendrical speculations in their divinatory activities.
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  • 08 Nov 2022
Topic Review
Religion of the Indus Valley Civilization
Religion of the Indus Valley Civilization ("IVC") is a debated topic and remains a matter of speculation. If the Indus script is ever deciphered, this may provide clearer evidence. The first excavators of the IVC were struck by the absence of obvious temples or other evidence of religion, and there remain no examples of buildings generally agreed by scholars to have had a religious function, although some suggestions of religious use have been made. The religion and belief system of the Indus Valley people have received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and many are largely based on a retrospective view from a much later Hindu perspective. Geoffrey Samuel, writing in 2008, finds all attempts to make "positive assertions" about IVC religions as conjectural and intensely prone to personal biases — at the end of the day, scholars knew nothing about Indus Valley religions. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harappan sites was that of John Marshall, who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of the phallus (linga) and vulva (yoni); and, use of baths and water in religious practice. Marshall's interpretations have been intensely critiqued, and most of his specific details have failed to stand the test of time. Yet, claims Asko Parpola, Marshall's conclusions have been generally accepted. Contemporary scholars (most significantly, Parpola) continue to probe the roles of the IVC in the formation of Hinduism; others remain ambivalent of these results.
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  • 08 Nov 2022
Topic Review
Proto-Northwest Caucasian
Proto-Northwest Caucasian (sometimes abbreviated PNWC), also Proto-Adyghe-Abazgi or Proto-Adyghe-Abkhaz, is the reconstructed common ancestor of the Northwest Caucasian languages.
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Topic Review
Diet Coke and Mentos Eruption
A Diet Coke and Mentos eruption (also known as a soda geyser) is a reaction between the carbonated beverage Diet Coke and Mentos mints that causes the beverage to spray out of its container. The candies catalyze the release of gas from the beverage, which creates an eruption that pushes most of the liquid up and out of the bottle. Lee Marek and "Marek's Kid Scientists" were the first to publicly demonstrate the experiment on the Late Show with David Letterman in 1999. Steve Spangler's televised demonstration of the eruption in 2005 became popular on YouTube, launching a chain of several other Diet Coke and Mentos experiment viral videos.
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  • 07 Nov 2022
Topic Review
Troll 2
Troll 2 is a 1990 horror film directed by Claudio Fragasso (under the pseudonym Drake Floyd) and starring Michael Stephenson, George Hardy, Margo Prey, Connie McFarland, Deborah Reed, and Jason Wright. Produced under the title Goblins and conceived as a horror film with elements of comedy, the American producers and distributors were skeptical about its chances to succeed, and decided to market it as a sequel to the 1986 horror film Troll. However, the two films have no connection, and this movie features no trolls. The plot concerns a family pursued by vegetarian goblins who seek to mutate them into plants so that they can eat them. Production was rife with difficulties, largely due to the language barrier between the Italian-speaking crew and English-speaking cast, and producer Joe D'Amato's approach to low-budget film making. The resulting film is considered by some as one of the worst movies ever made. In subsequent years, the film gained a cult following and garnered a large fanbase. Though generally viewed as a poorly made horror, the filmmakers stated that it was "always intended to be a comic film". In 2009, Stephenson, the child star of the film, directed a critically acclaimed documentary about its production and subsequent popularity, humorously titled Best Worst Movie.
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Topic Review
Ambidextrous Organization
Organizational ambidexterity refers to an organization's ability to be efficient in its management of today's business and also adaptable for coping with tomorrow's changing demand. Just as being ambidextrous means being able to use both the left and right hand equally, organizational ambidexterity requires the organizations to use both exploration and exploitation techniques to be successful.
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