Hazrat Ishaan (Persian: حضرت ایشان; also transliterated as Hazrat Ishaan and Hasrat Eshan) is an saintlyaristocratic title held by the Imamiya-Ridhawiya-Qadiriya-Naqshbandiyya EImāmir of Prophet Muhamamd´s Family, who simultaneously is believed to represent the 12th Imam as the hehe hereditary spiritual and political supreme leader of the Naqshbandi Sufi Order. The title Hazrat Ishaans is used since the 16th century beginning with the advent of the saint and aristocrat 35th Imam Khwaja Khawand Mahmud. The Hazrat IshaanImams claim descent from Muhammad, last prophet of Islam, through Hasan al Askari, Sayyid Abdul Qadir Gilani and Bahauddin Naqshband.
According to Yasin Qasvari, a scholar of the Naqshbandi Sufi order, Hazrat Ishaan is an honorific title used by The Khan of Bokhara Abdullah Khan bin Iskander and Moghul Emperor Akbar to address Khwaja Khawand Mahmud (1563-1642), the contemporary supreme leader of the Naqshbandi Sufi Order. Qasvari and David William Damrel, Professor of Religious studies in South Carolina and Pluralism Project Affiliate at Harvard University furthermore mention that both monarchs were spiritual followers of Hazrat Ishaan, as it is believed that he saved Abdullah Khan II during an accident while hunting and prayed for Akbar to get a son.[1]
Hazrat is a common Iranian, and honorific Turkish title used to honour a person. It literally denotes and translates to "presence, appearance".
Scholars attending a programm about Hazrat Ishaan I at 92 News mention that "Ishaan" is derived from the persian term "Shaan" meaning exalted, holy or blessed by God.[2]
Thus Hazrat Ishaan is to be translated as "One with the exalted Presence". One reason why their followers called Khwaja Khawand Mahmud in this manner 400 years ago is in reliance to his ancestor Abdul Qadir Gillani´s teaching of the eternal pre-existence of Muhammad´s light as the ultimate mediator between God and creation in his book Sirr ul Asrar.[3] They thus claim that everywhere the Hazrat Ishaan is, Muhammad´s light is most "concentrated". Thus also the current surname Dakik (Persian: concentrated).[4]
Shrine of the 11th Imam Hasan al Askari, ancestor of the Hazrat Ishaans, 23 generations to Sayyid Khawand Mahmud.
Shrine of Sayyid Ali Akbar ibn Hasan al Askari, grandpatriarch of the Hazrat Ishaans, 22 generations to The Hazrat Ishaan Muazzama.
shrine of Sayyid Abdul Qadir Gillani, ancestor in the 13th generation to Sayyid Khawand Mahmud.
shrine of Sayyid Bahauddin Naqshband, grandpatriarch with 7 generations to The Hazrat Ishaan Muazzama.
Ziyarat Hazrat Ishaan in Srinagar
Ziyarat Hazrat Ishaan in Lahore.
When the S36th Imaintm Khwaja Khawand Mahmud Hazrat Ishaan I migrated to Kashmir, he was welcomed as their spiritual patron saint, supported by the Moghul emperors. Until today his descendants are highly esteemed in the Ziyarat Naqshband Saheb. After a Shiite rebellion against Hazrat Ishaan, he was evacuated by Shah Jahan to migrate to Lahore. There Shah Jahan has constructed a palace for him, which is his present Mausoleum in Begumpura.[5]
As Mughal Royals, the Hazrat Ishaans to whom especially Abdussamad Khan and his son Zakariyya Khan Bahadur belonged were the viceroys of Lahore.[6]
In regards to his popularity in the Moghul court, Khwaja Khawand Mahmud Hazrat Ishaan´s I son Sayyid Moinuddin Hadi Naqshband married the daughter of Emperor Jahangir, bestowing royalty on him. Sayyid Moinuddin´s grandson in turn also married the daughter of Aurangzeb. Hazrat Ishaan Sayyid Mir Muhammad Jan then married an AfghaPashtun princess, descending from Shah Ashraf Hotak, whose daughter Sayyida Rahima married the Afghan BarakzaiPathan Musahiban Prince Abdul Khalek Khan, who was a pioneer of Natural Science of the Pashtun people, becoming the permanent Ambassador of the Kingdom of Afghanistan to the United Nation, cousin and right hand person of Prince Muhammad Daoud Khan, both descending from the Afghan King Sultan Muhammad Khan. The Pashtun Musahiban royal family was known for their loyality to Sayyid Mir Jan. Members of the former Afgharoyal Pashtun royal family are buried in the Mausoleum of Hazrat Ishaan in Begumpura.[7]
H.I.M. Emperor Jahangir of the Mughal Empire was a dedicated follower of his grandmaster the Hazrat Ishaan Muazzama. He believed that he was born through the prayers of Hazrat Ishaan Muazzama and gave his daughter in marriage to his son Hazrat Ishaan Sayyid Moinuddin Hadi Naqshband. Thus he is also an ancestor of the next Hazrat Ishaans after him.
H.M. Emperor Aurangzeb of the Mughal Empire, Follower and ancestor of the current Hazrat Ishaans. Aurangzeb gave his daughter in marriage to Hazrat Ishaan Sayyid Nizamuddin.
The Hazrat Ishaans were traditional viceroys of Lahore. H.I.H. Abd al-Samad Khan, Hazrat Ishaan and viceroy of Lahore, received by his relative Jahandar Shah.
H.I.M. Shah Ashraf Hotak, Emperor of Persia Follower and ancestor of the Hazrat Ishaans. Hazrat Ishaan Sayyid Mir Muhammad Jan married a Pashtun tribal princess descending from Shah Ashraf Hotaki.
H.I.M. Sultan Abdulhamit II, Sultan of the Ottoman Empire followed his Mugrshidandmaster Hazrat Ishaan Sayyid Mir Fazlullah Agha and invited him to become Grand Mufti of Constantinople.
HRH Prince Dr. Abdul Khaliq Khan, Prince of Afghanistan, son in law and senior Murid of Mir Muhammad Jan Hazrat Ishaan XI in the UN General assembly as Royal Afghan Ambassador to the UN in New York City.
Sayyid Mir Jan, the contemporary head of the family of Hazrat Ishaan in the 19th century, reactivated the social influence of the Hazrat Ishaans after the collapse of the Mughal Empire. He together with his siblings was known for his humanitarian initiatives. On the occasion of the influence of his family and his disciples on the British Indian and Pashtun Royal administration he was regarded by many sources as the most powerful contemporary Sufi Saint in British India.[8]
After the demise of Sayyid Mir Jan in year 1901, many followers of him, like Muhammad Iqbal joined and essentially influences the All-India Muslim League as senior leaders close to Muhammad Ali Jinnah and thus were central in creating the Pakistan through political and military measures.[9] Muhammad Iqbal for instance was known for his interest in Persian language and culture, which Sayyid Mir Jan promoted in Punjab.[10] Muhammad Iqbal´s affiliation to Hazrat Ishaan is furthermore on the occasion of his ancestors coming from Kashmir, where the Hazrat Ishaan Sayyid Moinuddin Hadi Naqshband and his descendants are regarded as patron saints.[11] Supreme Judge Javed Iqbal, the son of late Muhammad Iqbal is buried in the mausoleum of the Hazrat Ishaans in Begumpura and is next to other Sufi politicians known to be a popular follower of the Hazrat Ishaan, especially as followers of Sayyid Mir Jan.[12]
Allama Iqbal, Mureed of Sayyid Mir Jan Hazrat Ishaan VIII
All India Muslim League Working Committee Lahore 1940 adherents (Murids) of Sayyid Mir Jan Hazrat Ishaan VIII and Alama Iqbal
Senior Justice of the Pakistani Supreme Court Javid Iqbal, follower of the Hazrat Ishaans, buried in the Hazrat Ishaan Memorial Complex in Lahore.
The Hazrat Ishaans and their followers the Naqshbandis substantiate their leadership as rightful successors of Prophet Muhammad on the occasion of a certain line of prediction from Muhammad over leading Saints, so called Ghaus or Aqtab reaching Sayyid Mir Jan as the promised Khwaja-e-Khwajagan-Jahan, meaning "Khwaja of all Khwajas of the world".[13]
In pride of:
The Hazrat Ishaans today have chosen the surname Dakik (Persian: "concentrated") and Sadaat (abbreviation of "Sayyid ul Sadaat"), claiming that their bloodline is the purest to their ancestor Muhammad and that they rightfully rsuccepresent the Noor (Persian: "Light") of Prophet Muhammaded him, spiritually and socially.[29]
The Hazrat Ishaans are currently considered as hereditary successors of Prophet Muhammad according to a certain dynastic line of hereditary biological descent going through Muhammad Baqir (splitting off from the Zaidis), Ali Ridha (Splitting off from the Ismailis), Abdul Qadir Gilani (Splitting of from the Ithna Ashari School of Tusi, rejecting Ali Akbar´s representation and refer to 4 vicegerents instead) and Bahauddin Naqshband. Thus they are considered as the hereditary supreme leaders of the Naqshbandi Sufi Order in regards to their bloodline to Sayyid Bahauddin Naqshband.
Although some Naqshbandists contest the leadership of the genetical descendants of the founding father of the order Bahauddin Naqshband, most Naqshbandists adhere to the authority of the Hazrat Ishaans as heads of house of Bahauddin Naqshband and unifying centers of the Naqshbandi Sufi Order. There are certain lines of discipleship that go back to Alauddin Atar through Yaqub Charkhi, however this line is only a line of discipleship and not a bloodline. It is unanimously agreed that based on the order of the Mawadatta fil Qurba in the Quran, the Noor (Light) of Bahauddin Naqshband is only present in his progeny, going on through his daughter Zahra´s children Hasan and Hussein of whom latter is the patriarch of the Hazrat Ishaans.
Naqshbandi Sunni Muslims are the only Sunnis that adhere jointly to the saintlihood of the 4 Caliphs and the Imamate of the 12 Imams of whom the incumbent is Muhammad ibn Hasan al Mahdi as the current living Imam of the Prophet´s Family (Ahlul-Bayt) in Occultation. During his occultation the 12th Imam according to Naqshbandi belief has appointed his little brother Sayyid Ali Akbar ibn Hasan al Askari as his representative and intermediator between him and mankind. It is thus that they act as the manifest of the 12th Imam, on which occasion they wear the titles "Imam" and "Amir al Muminin" in his name. Based on a prophecy the 12th Imam will be represented by a group of 14 sheikhs of his tribe that will revive Islam of whom Abdul Qadir Gilani is regarded as the "Mawla ul Aimah" and "Ghause Azam" (Master of the Imams/Supreme Source of Help, superceding all Imams and the 4 Caliphs) and Mir Sayyid Ali Hamadani as the "Amir Kabir".
This line of EImamirate (Leadership) of the Naqshbandi Sufi Orderate is believed to reach the last eschatological Imam who is believed to be guarded and blessed by the redeemer of Islam (Mahdi), who will welcome the 12th Imam as the Hazrat Ishaans are his closest relatives (Ahlul Bayt of the 12th Imam)in his reappereance (Raja´), establishing a global government. The line reaches Bahauddin Naqshband and his hereditary current successor Sayyid Mir Muhammad Jan.the 48th Imam Rafiullah as follows:
The Hazrat Ishaans are acting as Lobbyists advising governments worldwide on the occasion of current political topics. Furthermore they are advising states in their development through international aid initiatives and diplomatic rapprochement. One such example is the contribution of the development of the renewable energy infrastructure in the African Union. The Hazrat Ishaans have followers worldwide and are regarded as a philanthropic bridge between developed and developing countries.[32][33][34]
The title Prince is used in Sunni Islam for the Hazrat Ishaans, who are leading the Naqshbandi Sufi order as blood descendants of their grandpatriarch Sayyid Bahauddin Naqshband. The title "Shahzada", "Amir", "Mir" and "Sardar" are all translated as Prince and are until today used to address the Hazrat Ishaans in regards to their relations to the Mughal and Barakzai royal family and to pay tribute to their responsibility of leading the Naqshbandi Sufi Order. It is until today used as a strengthened custom that survived the abolishment of the Afghan monarchy on the occasion of the Soviet Invasion in Afghanistan.[38][39]
Graves of the three Hazrat Ishaans in Lahore Sayyid Khawand Mahmud, Sayyid Mir Jan and Sayyid Mahmud Agha. https://handwiki.org/wiki/index.php?curid=1942277
Grave of H.I.H. Hazrat Ishaan Prince Sayyid Moinuddin Hadi Naqshband, Prince of the Mughal Empire. https://handwiki.org/wiki/index.php?curid=1180180