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Hazrat Ishaan (Title): Comparison
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The House of Hazrat Ishaan (Persian: حضرت ایشان‎; also transliterated as Hazrat Ishaan and Hasrat Eshan) is an saintly house of sunni faith descendingaristocratic title held by the from Imamiya-Ridhawiya-Qadiriya-Naqshbandiyya Imām of Prophet Muhamamd´s Family., Aswho descendants of Bahauddin Naqshband they hold a special centralized status for all followerssimultaneously is the hereditary spiritual and political supreme leader of the Naqshbandiyya Silsila Sufi Order.

The title house is centered on the veneration of Sayyid Mir Jan and his brother Sayyid Mahmud Agha as patron saints Hazrat Ishaans is used since the 16th century beginning with the 35th Imam Khwaja Khawand Mahmud.

The Imamost well knowns claim descendant today in the 21st century is Sultan Masood Dakikt from Muhammad, last prophet of Islam, through Hasan al Askari, Sayyid Abdul Qadir Gilani and Bahauddin Naqshband.

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1. MeanTing of thtle name Hazrat Ishaan

According to Yasin Qasvari, a scholar of the Naqshbandi Sufi order, Hazrat Ishaan is an honorific title used by The Khan of Bokhara Abdullah Khan bin Iskander and Moghul Emperor Akbar to address Khwaja Khawand Mahmud (1563-1642), the contemporary supreme leader of the Naqshbandi Sufi Order. Qasvari and David William Damrel, Professor of Religious studies in South Carolina and Pluralism Project Affiliate at Harvard University furthermore mention that both monarchs were spiritual followers of Hazrat Ishaan, as it is believed that he saved Abdullah Khan II during an accident while hunting and prayed for Akbar to get a son.[1]

Hazrat is a common Iranian, and honorific Turkish title used to honour a person. It literally denotes and translates to "presence, appearance".

Scholars attending a programm about Hazrat Ishaan I at 92 News mention that "Ishaan" is derived from the persian term "Shaan" meaning exalted, holy or blessed by God.[2]

Thus Hazrat Ishaan is to be translated as "One with the exalted Presence". One reason why their followers called Khwaja Khawand Mahmud in this manner 400 years ago is in reliance to his ancestor Abdul Qadir Gillani´s teaching of the eternal pre-existence of Muhammad´s light as the ultimate mediator between God and creation in his book Sirr ul Asrar.[3] They thus claim that everywhere the Hazrat Ishaan is, Muhammad´s light is most "concentrated". Thus also the current surname Dakik (Persian: concentrated).[4]

  • Shrine of the 11th Imam Hasan al Askari, ancestor of the Hazrat Ishaans, 23 generations to Sayyid Khawand Mahmud.

  • Shrine of Sayyid Ali Akbar ibn Hasan al Askari, grandpatriarch of the Hazrat Ishaans, 22 generations to The Hazrat Ishaan Muazzama.

  • shrine of Sayyid Abdul Qadir Gillani, ancestor in the 13th generation to Sayyid Khawand Mahmud.

  • shrine of Sayyid Bahauddin Naqshband, grandpatriarch with 7 generations to The Hazrat Ishaan Muazzama.

  • Ziyarat Hazrat Ishaan in Srinagar

  • Ziyarat Hazrat Ishaan in Lahore.

2. History of Hazrat Ishaan

When the S36th Imaintm Khwaja Khawand Mahmud Hazrat Ishaan I migrated to Kashmir, he was welcomed as their spiritual patron saint, supported by the Moghul emperors. Until today his descendants are highly esteemed in the Ziyarat Naqshband Saheb. After a Shiite rebellion against Hazrat Ishaan, he was evacuated by Shah Jahan to migrate to Lahore. There Shah Jahan has constructed a palace for him, which is his present Mausoleum in Begumpura.[5]

3. Uwaisi Golden Chain and role of Sayyid Mir Jan

TAs Mughal Royals, the Hazrat Ishaans to whom and their followers the Naqshbespecially Abdussamad Khan and his son Zakariyya Khan Bahadur belonged were the viceroys of Lahore.[6]

In reganrdis substantiate their leadership as rightful successors of Prophet Muhammad on the occasion of a certain line of prediction froms to his popularity in the Moghul court, Khwaja Khawand Mahmud Hazrat Ishaan´s I son Sayyid Moinuddin Hadi Naqshband married the daughter of Emperor Jahangir, bestowing royalty on him. Sayyid Moinuddin´s grandson in turn also married the daughter of Aurangzeb. Hazrat Ishaan Sayyid Mir Muhammad over leading Saints, so called Ghaus or Aqtab reachingJan then married a Pashtun princess, descending from Shah Ashraf Hotak, whose daughter Sayyid Mir Jan as the promised Khwaja-e-Khwajagan-Jahan, meaning "Khwaja of all Khwajas of the world". Sayyid Mir Jan is in addition the awaited Ghawth of the Mujadiddiya Silsila being the ultimaa Rahima married the Pathan Musahiban Prince Abdul Khalek Khan, who was a pioneer of Natural Science of the Pashtun people, becoming the permanent Ambassador of the Kingdom of Afghanistan to the United Nation, cousin and right hand person of Prince Muhammad Daoud Khan, both descending from the Afghan King Sultan Muhammad Khan. The Pashtun Musahiban royal family was known for their loyality to Sayyid Mir Jan. Members of the former royal Pashtun royal family are buried in the Mausoleum of Hazrat Ishaan in Begumpura.[7]

  • H.I.M. Emperor Jahangir of the Mughal Empire was a dedicated follower of his grandmaster the Hazrat Ishaan Muazzama. He believed that he was born through the prayers of Hazrat Ishaan Muazzama and gave his daughter in marriage to his son Hazrat Ishaan Sayyid Moinuddin Hadi Naqshband. Thus he is also an ancestor of the next Hazrat Ishaans after him.

  • H.M. Emperor Aurangzeb of the Mughal Empire, Follower and ancestor of the current Hazrat Ishaans. Aurangzeb gave his daughter in marriage to Hazrat Ishaan Sayyid Nizamuddin.

  • The Hazrat Ishaans were traditional viceroys of Lahore. H.I.H. Abd al-Samad Khan, Hazrat Ishaan and viceroy of Lahore, received by his relative Jahandar Shah. 

  • H.I.M. Shah Ashraf Hotak, Emperor of Persia Follower and ancestor of the Hazrat Ishaans. Hazrat Ishaan Sayyid Mir Muhammad Jan married a Pashtun tribal princess descending from Shah Ashraf Hotaki. 

  • H.I.M. Sultan Abdulhamit II, Sultan of the Ottoman Empire followed his grandmaster Hazrat Ishaan Sayyid Mir Fazlullah Agha and invited him to become Grand Mufti of Constantinople.

  • HRH Prince Dr. Abdul Khaliq Khan, Prince of Afghanistan, son in law and senior Murid of Mir Muhammad Jan Hazrat Ishaan XI in the UN General assembly as Royal Afghan Ambassador to the UN in New York City.

2.1. Foundation of the State of Pakistan

Sayyid Mir Jan, the Qayyum-e-Alam. The Qayyum iscontemporary head of the family of Hazrat Ishaan in the Mujaddidiya a concept that means that a certain perfect human being is the main reason why the world is sustained. In that19th century, reactivated the social influence of the Hazrat Ishaans after the collapse of the Mughal Empire. He together with his siblings was known for his humanitarian initiatives. On the occasion of the influence of his family and his disciples on the British Indian and Pashtun Royal administration he was regard adherents of the Naqshbaned by many sources as the most powerful contemporary Sufi Saint in British India.[8]

After the demi Sislila consider him also an ultimate Mujaddid who invites mankind to focus on Allah himself as the main purpose of the faith insteadse of Sayyid Mir Jan in year 1901, many followers of him, like Muhammad Iqbal joined and essentially influences the All-India Muslim League as senior leaders close to Muhammad Ali Jinnah and thus were central in creating the ofPakistan sthrole worldly ambitionugh political and military measures.[139]

Through Abdul Qadir Gilani

  • Muhammad predicted the coming of his descendant the Muhammad al-Baqir[14]
  • Muhammad Baqir predicted the coming of his descendant Ali, the Ridha men Ahlul bayt[15]
  • Ali al-Ridha predicted the coming of his descendant Muhammad al Mahdi, the Qaim[16]
  • Muhammad al Mahdi and his father Hasan al Askari predicted the coming of the Abdul Qadir, the Mohyuddin, "reviver of faith"[17][18]
  • Abdul Qadir Gilani predicted the coming of his descendant Bahauddin, the Naqshband[19][20][21][22]
  • Bahauddin predicted the coming of his descendant Khawand Mahmud, the Hazrat Ishaan; Damrel highlights that the followers believe in the resurrection of Bahauddin (Persian:"Az Qabar Bar Amadah")[23] in year 1598, proclaiming the succession of his descendant Mahmud.[24][25]
  • Hazrat Ishaan and his family predicted the coming of Sayyid Mir Jan, the Khwaja of all Khwajas; Qasvari in a same manner describes the belief of the resurrection of Mahmud in the end of the 19th century, proclaiming Sayyid Mir Jan as successor and promised "Khwaja of all Khwajas".[26][27][28]

Through Abdul Khaliq Ghujdawani

Moinuddin Hadi Naqshband mentioned the following Uwaisi Golden chain. The excempt ishammad Iqbal for instance was known for his interest in Persian language and culture, which Sayyid Mir Jan promoted in Punjab.[10] Muhammad Iqbas follows:

  • Khwaja-e-Khwajagan Abdulkhaliq Ghujdawani
  • Khwaja-e-Khwajagan Shah Bahauddin Naqshband (Uwaisi)
  • Khwaja-e-Khwajagan Hazrat Ishaan (Uwaisi)
  • Khwaja-e-Khwajagan-e-Jahan Hazrat Sayyid Mir Jan (Uwaisi)
  • Hazrat Shah Saheb Mir Sayyid Mahmud Agha
  • Hazrat Sayyid Mir Fazlullah Agha
  • Hazrat Sayyid Mir Muhammad Jan Agha

3.1. Surname Dakik/Sadaat

Il´s affiliation pride tof:

  • the line of Golden Chains
  • the central role of Sayyid Mir Jan within prophet muhammad´s family and progeny
  • their closest genetical lineage to Prophet Muhammad in the 32nd Generation
  • The Alledged possession of Tabarukat
  • The mystical belief of Prophet Muhammad´s light being most concentrated on Sayyid Mir Jan as the Qayyum ul Alam for whom the world is sustained

The Hazrat Ishaan is today have chosefurthermore on the surname Dakik (Persian: "concentrated" derivedoccasion of his ancestors coming from "Mazhar ul Daqaiq" related to BahaKashmir, where the Hazrat Ishaan Sayyid Moinuddin Hadi Naqshband) and Sadaat (abb and his descendants are regarded as patron saints.[11] Supreme Judge Javiatied Iqbal, the son of "Sayyid ul Sadaat"), claiming that their bloodline is the purest to their ancestor Mulate Muhammad Iqbal is buried in the mausoleum of the Hazrat Ishaans in Begumpura and is next to other Sufi politicians known to be a popular follower of the Hazrat Ishaan, especially as followers of Sayyid Mir Jan.[12]

  • Allama Iqbal, Mureed of Sayyid Mir Jan Hazrat Ishaan VIII

  • All India Muslim League Working Committee Lahore 1940 adherents (Murids) of Sayyid Mir Jan Hazrat Ishaan VIII and Alama Iqbal

  • Senior Justice of the Pakistani Supreme Court Javid Iqbal, follower of the Hazrat Ishaans, buried in the Hazrat Ishaan Memorial Complex in Lahore.

3. Line of Prediction

The Hammad and that they rightfully represent the Noor (Persian: "Light")zrat Ishaans and their followers the Naqshbandis substantiate their leadership as rightful successors of Prophet Muhammad, spiritually and socially.[29]

4. Bloodline between Bahauddin Naqshband and Sayyid Mir Jan

This on the occasion of a spcecialrtain line of Emirate (Leadership) of the Naqshbandiyya Silsila is believed to be guarded and centered on prediction from Muhammad over leading Saints, so called Ghaus or Aqtab reaching Sayyid Mir Jan as the promised Khwaja-e-Khwajagan-Jahan, meaning "Khwaja of all Khwajas of the world".[13]

  • Muhammad predicted the coming of his descendant the Muhammad al-Baqir[14]
  • Muhammad Baqir predicted the coming of his descendant Ali, the Ridha men Ahlul bayt[15]
  • Ali al-Ridha predicted the coming of his descendant Muhammad al Mahdi, the Qaim[16]
  • Muhammad al Mahdi and his father Hasan al Askari predicted the coming of the Abdul Qadir, the Mohyuddin, "reviver of faith"[17][18]
  • Abdul Qadir Gilani predicted the coming of his descendant Bahauddin, the Naqshband[19][20][21][22]
  • Bahauddin predicted the coming of his descendant Khawand Mahmud, the Hazrat Ishaan; Damrel highlights that the followers believe in the resurrection of Bahauddin (Persian:"Az Qabar Bar Amadah")[23] in year 1598, proclaiming the succession of his descendant Mahmud.[24][25]
  • Hazrat Ishaan and his family predicted the coming of Sayyid Mir Jan, the Khwaja of all Khwajas; Qasvari in a same manner describes the belief of the resurrection of Mahmud in the end of the 19th century, proclaiming Sayyid Mir Jan as successor and promised "Khwaja of all Khwajas".[26][27][28]

3.1. Surname Dakik/Sadaat

In pride of:

  • Mir Sayyid Muthammad al Baha ul Die line of prediction 
  • Mtheir relation to Sayyid Hasan al ImamuddiMir Jan
  • Mtheir Sayyid Hussein al Inamuddin (brother)closest genetical lineage to Prophet Muhammad in the 32nd Generation
  • MThe Alledged possession of Zulfir Sayyid Tajuddqar and the prayer chains of Abraham
  • MThe mystir Sayyidcal believe of Muhammad´s light being most concentrated on them
  • Mir Sayyid Ziauddin
  • Mir Sayyid Sharifuddin
  • Mir Sayyid Muhammad al Shamsuddin
  • Mir Sayyid Khwaja Khawand Mahmud (brother)
  • Mir Sayyid Moinuddin Hadi Naqshband
  • Mir Sayyid Khwaja Khawand Ahmad (brother)
  • Mir Sayyid Bahauddin (brother)
  • Mir Sayyid Nizamuddin (son of Imam Moinuddin)
  • Mir Sayyid Nooruddin
  • Mir Sayyid Kamaluddin
  • Sayyid Mir Jan (great grandson)
  • Sayyid Mahmud (brother)
  • Mir Sayyid Fadhlullah (brother)
  • Sayyid Mir Muhammad Jan

4.1. Current Role of the family - Sultan Masood Dakik

The mHazrat Ishaans today have chost well known descendant of Hazrat Ishaan and en the surname Dakik (Persian: "concentrated") and Sadaat (abbreviation of "Sayyid Mir Jan in the 21th century is Sultan Masood Dakik. As a Khaul Sadaat"), claiming that their bloodlifane of his mother Sayyida Rahima daughter of Sayyid Miis the purest to their ancestor Muhammad Jan his legacy is predominantly centered around him. Sultan Masoodand that they rightfully succeed him, spiritually and socially.[29]

4. Current Influence

4.1. Imamiya-Ridhawiya-Naqshbandiya Imams of Ale Muhammad

The DHazrakik was also prophecied by Sayyid Mir Jan 100 years prior to Sultan Masood Dakik´s brith to be a descendant of special favour because he will renovate the shrine of Hazrat Ishaan in Begumpura after the shrine has been forgotten. This came to happen in 2013.

St Ishaans are currently considered as hereditary successors of Prophet Muhammad according to a certain dynastic line of hereditary biological descent going through Muhammad Baqir (splitting off from the Zaidis), Ali Ridha (Splitting off from the Ismailis), Abdultan Masood Dakik is also known for his philanthropic activities on which occasion he has been granted the federal cross of merit of Germany.  He advises governments worldwide on the occasion of special political topics. Furthermore he is advisinQadir Gilani (Splitting of from the Ithna Ashari School of Tusi, rejecting Ali Akbar´s representation and refer to 4 vicegerents instead) and Bahauddin Naqshband. Thus they are considered as the hereditary supreme leaders of the Naqshbandi Sufi Order in regards to their bloodline to Sayyid Bahauddin Naqshband.

Although states in their development through international aid initiatives in favour of people in need including orphans, widows and handicaped people.[32][33][34]

4.2. Aristocratic Background

Tome Naqshbandists contest the leadership of the genetical descendants of the founding father of the order Bahauddin Naqshband, most Naqshbandists adhere to the descendants of uthority of the Hazrat Ishaan belong to Nawabi, Afghan and Pashtun Aristocracys as heads of house of Bahauddin Naqshband and unifying centers of the Naqshbandi Sufi Order.[6]

There address His Highness is thus used out of courtesy for members of Sultan Masood Dakiks family in light of intermarriages of Hazrat Ishaans decendants with members of middle-eastern dynasties. The title "Shahzada", "Amir", "Mir" and "Sardar" are all translated as Prince and are until today used to addressre certain lines of discipleship that go back to Alauddin Atar through Yaqub Charkhi, however this line is only a line of discipleship and not a bloodline. It is unanimously agreed that based on the order of the Mawadatta fil Qurba in the Quran, the Noor (Light) of Bahauddin Naqshband is only present in his progeny, going on through his daughter Zahra´s children Hasan and Hussein of whom latter is the patriarch of the Hazrat Ishaans.

Naqshbandi in regardsSunni Muslims are the only Sunnis that adhere jointly to their relations to the Mughal and Barakzai royal family and to pay tribute to their responsibility of representing the saintlihood of the 4 Caliphs and the Imamate of the 12 Imams of whom the incumbent is Muhammad ibn Hasan al Mahdi as the current living Imam of the Prophet´s Family (Ahlul-Bayt) in Occultation. During his occultation the 12th Imam according to Naqshbandi Silsila. It is until today used as a strengthened custom that survived the abolishmenbelief has appointed his little brother Sayyid Ali Akbar ibn Hasan al Askari as his representative and intermediator between him and mankind. It is thus that they act as the manifest of the Afghan monarchy on the12th Imam, on which occasion of the Soviet Invasion in Afghanistanthey wear the titles "Imam" and "Amir al Muminin" in his name.[38][39]

In rBasegards to his popularity in the Moghul court, Khwaja Khawand Mahmud Hazrat Ishaan´s son Sayyid Moinuddin Hadi Naqshband married the daughter of Emperor Jahangir, bestowing royalty on him. Sayyid Moinuddin´s grandson in turn also married the daughter of Aurangzeb. Hazrat Ishaan d on a prophecy the 12th Imam will be represented by a group of 14 sheikhs of his tribe that will revive Islam of whom Abdul Qadir Gilani is regarded as the "Mawla ul Aimah" and "Ghause Azam" (Master of the Imams/Supreme Source of Help, superceding all Imams and the 4 Caliphs) and Mir Sayyid Mir Muhammad Jan then marrAli Hamadani as the "Amir Kabir".

Thieds an Afghan princess, descending from Shah Ashraf Hotak, whose daughter Sayyida Rahima married the Afghan Barakzai Prince Abdul Khalek Khan, who was a pioneer of Natural Science of the Pasline of Imamate is believed to reach the last eschatological Imam who is believed to be the redeemer of Islam (Mahdi), who will welcome the 12th Imam in his reappereance (Raja´), establishing a global government. The line reaches Bahauddin Naqshband and his hereditary current successor the 48th Imam Rafiullah as follows:

  • Imam Ali Akbar al Mutaqi
  • Imam Mahmud al Makki
  • Imam Muhyuddin al Amir
  • Imam Taqi al Khalwati
  • Imam Naqi al Naqeeb
  • Imam Bulaq al Tahir
  • Imam Mahmud al Thani
  • Imam Burhan al Shuja
  • Imam Sufyan al Zaki
  • Imam Qasim al Maktoum
  • Imam Zayn ul Abideen al Sabur
  • Imam Abdullah al Wafi
  • Imam Burhan al Shuja al Thani
  • Imam Jalaluddin al Hakim 
  • Imam Muhammad al Baha ul Din (Bahauddin Naqshband, grandson of the previous Imam)
  • Imam Hasan al Imamuddin
  • Imam Hussein al Inamuddin (brother)
  • Imam Tajuddin
  • Imam Muhammad
  • Imam Ziauddin
  • Imam Sharifuddin
  • Imam Muhammad al Shamsuddin
  • Imam Khwaja Khawand Mahmud (brother)
  • Imam Moinuddin
  • Imam Ahmad (brother)
  • Imam Bahauddin (brother)
  • Imam Nizamuddin (son of Imam Moinuddin)
  • Imam Nooruddin
  • Imam Kamaluddin
  • Imam Mir Jan (grandson)
  • Imam Mahmud (brother)
  • Imam Fadhlullah (brother)
  • Imam Muhammad Jan
  • Imam Assadullah
  • Imam Rafiullah (grandson)

4.2. Lobbyism and Development Activities

The Hazratun people, becoming the permanent Ambassador of the Kingdom of Afghanistan to the United Nation, cousin and right hand person of Prince Muhammad Daoud Khan, both descending from the Afghan King Sultan Muhammad Kha Ishaans are acting as Lobbyists advising governments worldwide on the occasion of current political topics. Furthermore they are advising states in their development through international aid initiatives and diplomatic rapprochement. One such example is the contribution of the development of the renewable energy infrastructure in the African Union. The Pashtun Musahiban royal family was known for their loyality to Sayyid Mir Jan. Members of the former Afghan royal family are buried in the Mausoleum of Hazrat Ishaan in BegumpuraHazrat Ishaans have followers worldwide and are regarded as a philanthropic bridge between developed and developing countries.[732][33][34]

H.I.M. Emperor Jahangir of the Mughal Empire was a dedicated follower of his grandmaster the Hazrat Ishaan Muazzama. He believed that he was born through the prayers of Hazrat Ishaan Muazzama and gave his daughter in marriage to his son Hazrat Ishaan Sayyid Moinuddin Hadi Naqshband. Thus he is also an ancestor of the next Hazrat Ishaans after him.

4.3. Princely Title

H.M. Emperor Aurangzeb of the Mughal Empire, Follower and ancestor of the current Hazrat Ishaans. Aurangzeb gave his daughter in marriage to Hazrat Ishaan Sayyid Nizamuddin.

SomThe title DPrincescendants of is used in Sunni Islam for the Hazrat Ishaan were traditional viceroys of Lahore. H.I.H. Abd al-Samad Khan, viceroy of Lahore, received by his relative Jahandar Shah.

H.I.M.s, who are leading the Naqshbandi Sufi order as blood descendants of their grandpatriarch Sayyid Bahauddin Naqshband. The title "Shahzada", "Amir", "Mir" and "Shah Ashraf Hotak, Emperor of Persia Followerardar" are all translated as Prince and ancestor ofre until today used to address the Hazrat Ishaans. Hazrat Ishaan Sayyid Mir Muhammad Jan married a Pashtun tribal princess descending from Shah Ashraf Hotaki.

H.I.M. in regards to their relations to the Mughal and Barakzai royal family and to pay tribute to their responsibility of leading the Naqshbandi Sufi Order. It is Sultan Abdulhamit II, Sultan of the Ottoman Empire followed his Murshid Hazrat Ishaan Sayyid Mir Fazlullah Agha and invited him to become Grand Mufti of Constantinoplentil today used as a strengthened custom that survived the abolishment of the Afghan monarchy on the occasion of the Soviet Invasion in Afghanistan.

[38][39]

  • HRH Prince Dr. Abdul Khaliq Khan, Prince of Afghanistan, father of Sultan Masood Dakik in the UN General assembly as Royal Afghan Ambassador to the UN in New York City.

 

5. GList of Halleryzrat Ishaans

  • Hazrat Ishaan I: H.H. Khwaja Khawand Mahmud Hazrat Ishaan (1563-1642)
  • Hazrat Ishaan II: H.I.H. Prince Moinuddin Hazrat Ishaan (d. 1674), 3rd son of H.H. Khwaja Khawand Mahmud, marrying Bibi Gul Begum saughter of HIM Emperor Jahangir
  • Hazrat Ishaan III: H.H Prince Ahmad Hazrat Ishaan, 4th son of H.H. Khwaja Khawand Mahmud
  • Hazrat Ishaan IV: H.H Prince Bahauddin Hazrat Ishaan, 5th son of H.H. Khwaja Khawand Mahmud
  • Hazrat Ishaan V: H.I.H. Prince Nizamuddin Hazrat Ishaan, 4th son of H.I.H. Prince Sayyid Moinuddin marrying a daughter of Emperor Auragzeb Alamgir
  • Hazrat Ishaan VI: H.I.H. Prince Nooruddin Hazrat Ishaan (1675-1743), son of Prince Nizamuddin
  • Hazrat Ishaan VII: H.I.H. Prince Sayyid Kamaluddin Hazrat Ishaan (d.1774), son of Prince Nooruddin, martyred in an operation against the Shiite Governor of Kashmir
  • Hazrat Ishaan VIII: H.I.H. Prince Sayyid Mir Jan Hazrat Ishaan, maternal grandson of Prince Kamaluddin, reveived his ancestrial legacy
  • Hazrat Ishaan IX: H.H. Prince Mir Mahmud Hazrat Ishaan, little brother of Prince Sayyid Mir Jan
  • Hazrat Ishaan X: H.H. Chief Justice Prince Mir Fazlullah Hazrat Ishaan, little brother of Prince Mir Mahmud Hazrat Ishaan
  • Hazrat Ishaan XI: H.S.H. General Prince Mir Muhammad Jan Hazrat Ishaan, son of Mir Fazlullah Hazrat Ishaan
  • Hazrat Ishaan XII: H.S.H. Prince Mir Asadullah Hazrat Ishaan, son of Mir Muhamamd Jan Hazrat Ishaan
  • Hazrat Ishaan XIII: H.H. Prince Raphael Dakik, Hazrat Ishaan, eldest grandson of Mir Asadullah, member of the Telai Cadet branch of the Muhammadzai Dynasty through his paternal grandfather, reviving his ancestrial legacy after the Saur revolution

5.1. List of Notable Princes of the House of Hazrat Ishaan

  • H.M. Khwaja Khawand Aftab, older brother of H.H. Khwaja Khawand Mahmud
  • H.I.H. Tajuddin Hussein Naqshband, 1st born son of H.H. Khwaja Khawand Mahmud
  • H.I.H. Khwaja Khawand Qasim, son of H.H. Khwaja Khawand Mahmud
  • H.I.H. Prince Abdus Samad Khan, Mughal Prince, Saint and viceroy of Lahore

  • Grave of Khwaja Sayyid Moinuddin Hadi Naqshband, son of Hazrat Ishaan and Mir of his family. https://handwiki.org/wiki/index.php?curid=1180180

  • H.I.H. Prince Zakariyya Khan Bahadur, Viceroy of Lahore
  • H.S.H. Prince Habibullah Fazli Hazrat Ishaan, Royal Afghan Ambassador to Baghdad and Riyadh
  • H.S.H. Prince Sayyid Mustafa Sadat (b. 1976), son of Hazrat Ishaan XII

  • Graves of Hazrat Ishaan Khwaja Khawand Mahmud, Hazrat Sayyid Mir Jan and Hazrat Mir Sayyid Mahmud Agha. https://handwiki.org/wiki/index.php?curid=1942277

  • Graves of the three Hazrat Ishaans in Lahore Sayyid Khawand Mahmud, Sayyid Mir Jan and Sayyid Mahmud Agha. https://handwiki.org/wiki/index.php?curid=1942277

  • Grave of H.I.H. Hazrat Ishaan Prince Sayyid Moinuddin Hadi Naqshband, Prince of the Mughal Empire. https://handwiki.org/wiki/index.php?curid=1180180

References

  1. David Damrel, Forgotten Grace: Khwaja Khawand Mahmud in Central Asia and Moghul India
  2. Subh E Noor, Programm 19th Jan 2019, 92NewsHD; recorded and published on YouTube https://www.youtube.com/watch?v=g1RvArLDLck
  3. Sayyid abdul Qadir Gillani in Sirr ul Asrar, Introuction paragraph 4 https://data.nur.nu/Kutub/English/Jilani_Sirr-al-Asrar-1---5.pdf
  4. Prince Sayyid Raphael Dakik in Farman ul Ishaaniyya, Farman No. 5
  5. Subh E Noor, Programm 19th Jan 2019, 92NewsHD; recorded and published on YouTube https://www.youtube.com/watch?v=g1RvArLDLck
  6. Damrel in Forgotten Grace, p. 275 ff.
  7. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  8. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  9. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  10. Sharif, Imran (21 April 2011). "Allama Iqbal's 73rd death anniversary observed with reverence". Pakistan Today. Retrieved 6 August 2012.
  11. Sevea, Iqbal Singh (2012). The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India. Cambridge University Press. p. 16. ISBN:978-1-139-53639-4.
  12. Funeral Prayer Of Justice (retd) Javed Iqbal Offered, Dawn news, https://www.dailymotion.com/video/x38hv3z
  13. Tazkare Khwanadane Hazrat Eshan(Stammesverzeichnis der Hazrat Ishaan Kaste)(verfasst und geschriben von: Yasin Qasvari Naqshbandi Verlag: Talimat Naqshbandiyya in Lahore), p. 281
  14. https://www.al-islam.org/story-holy-kaaba-and-its-people-smr-shabbar/fifth-imam-muhammad-ibn-ali-al-baqir; Muhammad ordered Jabir bin Abdullah to say salams to Muhammad Baqir, the Imam of time
  15. https://www.youtube.com/watch?v=AzqX5xH-sSw ; "people they were always asking for the appeareance of al-Ridha (yad´ un al Ridha min Ale Muhammad)"(4:55)
  16. Günther/Lawson in Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam, p. 623 f.
  17. https://www.sufiwiki.com/Abdul_Qadir_Jilani
  18. Skeikh Abu Muhammad in Kitab Makhzaanul Qadiriyya
  19. https://sunnirazvi.net/qadiri/masters/naqshband.htm
  20. http://www.sufi.co.za/wp-content/uploads/2015/11/TheMajestyofHazrathGhauseAzamAndTheGloryOfTheQadiriaSufiOrder-.pdf, p. 15
  21. Imam Abu‟l Hasan „Ali ash-Shattanawfi Nuruddin Alli Ibn Jaleel in Bahjat al Asrar
  22. Shaykh Muhammad ibn Yahya al-Tadifi al-Hanbali in Qalaid Jawahir
  23. David Damrel in Forgotten grace: Khwaja Khawand Mahmud Naqshbandi in Central Asia and Mughal India, p. 67, l.
  24. David Damrel in Forgotten grace: Khwaja Khawand Mahmud Naqshbandi in Central Asia and Mughal India, p. 67
  25. Moinuddin Hadi Naqshband in maqamat al Mahmudiyya, p. 197
  26. Khatme Ziarate Sharife hazrat eshan Bukhari(written and investigated by Mian Ahmad Bader Akhlaq(BSC)) printed the second time in 1988 Writer and inspector Mian Muhammad Hasan Akhlaq(M.Km) 1988 company: Koperatis Lahorin
  27. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  28. Tariq Jamil Gillani in Zikr Jameel
  29. Prince Sayyid Raphael Dakik in Farman ul Ishaaniyya, Farman No. 5
  30. Damrel in Forgotten Grace, p. 273
  31. Jörg Niemeier in Parallelgesellschaften und die Zukunft (Parallel societies and the future), published in Bornheim, ISBN:978-3-7418-2840-9
  32. Damrel in Forgotten Grace, p. 273
  33. Jörg Niemeier in Parallelgesellschaften und die Zukunft (Parallel societies and the future), published in Bornheim, ISBN:978-3-7418-2840-9
  34. https://www.uni-hohenheim.de/pressemitteilung?&tx_ttnews[tt_news]=27426&cHash=5c16a692f64cb108a88cb6b3ef5429cb
  35. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  36. Khatme Ziarate Sharife hazrat eshan Bukhari(written and investigated by Mian Ahmad Bader Akhlaq(BSC)) printed the second time in 1988 Writer and inspector Mian Muhammad Hasan Akhlaq(M.Km) 1988 company: Koperatis Lahorin
  37. Prince Sayyid Raphael Dakik in Dastoor Jalwah, Book Baath Sayadat, chapter The Qadiriyya Sufi Order
  38. Subh E Noor, Programm 19th Jan 2019, 92NewsHD; recorded and published on YouTube
  39. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
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