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References

1. Macauliffe 1909, p. lvii.
2. Hayer 1988, p. 14.
3. Sidhu 2009, p. 26.
4. Khorana 1991, p. 214.
5. Prasoon 2007.
6. Singh 2006, pp. 12–13.
7. Grewal 1998, p. 6.
8. Gupta 1984, p. 49.
9. Gupta 1984, p. 50.
10. Gupta 1984, p. 54.
11. Gupta 1984, p. 52.
12. Gupta 1984, pp. 50–51.
13. Gupta 1984, pp. 53–54.
14. Macauliffe 1909, p. lxxiv.
15. Gupta 1984, pp. 51–52.
16. SGPC: Guru Nanak Sahib.
17. Singha 2009a, p. 125.
18. McLeod 2009, p. 86.
19. Nankana: Rai Bular Bhatti.
20. BBC: Religions 2011.
21. Macauliffe 2004.
22. Cunningham 1853, pp. 37–38.
23. Singh 1984, p. 18.
24. Singh 2000.
25. Grewal 1998, p. 7.
26. Macauliffe (1909) notes that, according to the janamsakhi of Mani Singh, Nanak was married at the age of 14, not 18. "It is related in the Janamsakhi which bears the name of Mani Singh, that Nanak was married at the age of fourteen" (p. 18) Subsequent janamsakhis, however, claim that Nanak was married later, after he moved to Sultanpur (p. 29).
27. "He was betrothed to Sulakhani, daughter of Mula, a resident of Batala in the present district of Gurdaspur." (Macauliffe 1909, p.19).
28. "As a young man Nanak was married to Sulakhni, a daughter of Mula, a native of the newly founded town of Batala who had come there from his village, Pakho dī Randhawi, on the left bank of the river Ravi. Mula belonged to the subcaste Chona which was less important than even the subcaste Bedi.". (Grewal 1998)
29. Macauliffe 2004, p. 19.
30. Trumpp (1877) transliterates the names of Nanak's children from the Colebrooke janamsakhi as "Sirī-čand" and "Lakhmī-dās", rather than "Lakhmī-čand" (pp. iii, viii). Macauliffe (1909, p. 29) also gives their names as Sri Chand and Lakhmi Das.
31. Trumpp 1877.
32. Grewal 1998, p. 8.
33. "Guru Nanak". http://southasia.ucla.edu/religions/gurus-saints/guru-nanak/. 
34. Singh & Kapur 2004, p. 174.
35. Dilgeer 2008.
36. Johal 2011, pp. 125, note 1.
37. Callewaert & Snell 1994, pp. 26–7.
38. Lorenzen 1995.
39. Garg 2019.
40. Gulati 2008, pp. 316–319.
41. Lorenzen 1995, pp. 41–2.
42. McLeod 2007, pp. 42–44.
43. Ménage 1979, pp. 16–21.
44. McLeod 2004, pp. 127–31.
45. Oberoi 1994, p. 55.
46. Callewaert & Snell 1994, pp. 27–30.
47. Mandair 2013, pp. 131–34.
48. Cole & Sambhi 1995, pp. 9–12.
49. Cole & Sambhi 1997, p. 71.
50. Singha 2009a, p. 104.
51. "Vaaran Bhai Gurdas:- Vaar1-Pauri17-ਜੁਗ ਗਰਦੀ-Anachy of the agesਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ; :-SearchGurbani.com" (in en). http://www.searchgurbani.com/bhai-gurdas-vaaran/vaar/1/pauri/17/line/1. 
52. "Ang 306 of Guru Granth Sahib Ji - SikhiToTheMax" (in en). https://www.sikhitothemax.org/ang?ang=306&source=G. 
53. "Sri Guru Granth Sahib Ji -: Ang : 442 -: ਸ਼੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ :- SearchGurbani.com" (in en). http://www.searchgurbani.com/guru-granth-sahib/ang/442. 
54. Singh 2011, pp. 2–8.
55. Cole & Sambhi 1995, pp. 46, 52–3, 95–6, 159.
56. Mandair 2009, pp. 372–73.
57. Nayar & Sandhu 2007, p. 106.
58. Kaur 2004, p. 530.
59. Marwha 2006, p. 205.
60. McLeod 2009, pp. 139–40.
61. Moreno & Colino 2010, p. 207.
62. Kalsi 2007, pp. 41–50.
63. Cole & Sambhi 1995, p. 200.
64. Teece 2004, p. 4.
65. Shackle & Mandair 2013, pp. xviii–xix.
66. Singh 1982, pp. 12, 18.
67. "There is One God". The Hans India. https://www.thehansindia.com/posts/index/spiritual/2018-09-01/there-is-one-god/409124. 
68. Lorenzen 1995, pp. 1–2.
69. "In its earliest stage Sikhism was clearly a movement within the Hindu tradition; Nanak was raised a Hindu and eventually belonged to the Sant tradition of northern India." (McLeod 2019)
70. Fenech 2014.
71. "Historically, Sikh religion derives from this nirguni current of bhakti religion." (Lorenzen 1995)
72. Singha 2009b, p. 8.
73. Grewal 1998, pp. 28–.
74. Pruthi 2004, pp. 202–03.
75. "Technically this would place the Sikh community's origins at a much further remove than 1469, perhaps to the dawning of the Sant movement, which possesses clear affinities to Guru Nanak's thought sometime in the tenth century. The predominant ideology of the Sant parampara in turn corresponds in many respects to the much wider devotional Bhakti tradition in northern India." (Fenech 2014)
76. "Few Sikhs would mention these Indic texts and ideologies in the same breadth as the Sikh tradition, let alone trace elements of their tradition to this chronological and ideological point, despite the fact that the Indic mythology permeates the Sikh sacred canon, the Guru Granth Sahib and the secondary canon, the Dasam Granth,[71] and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors." (Fenech 2014)
77. Sarwal 1996.
78. "A Gurdwara steeped in history". The Times of India. 25 Mar 2012. http://timesofindia.indiatimes.com/life-style/A-Gurdwara-steeped-in-history/articleshow/10552745.cms. 
79. The Sikh Review, Volume 41, Issues 469–480. Sikh Cultural Centre. 1993. p. 14.