| Version | Summary | Created by | Modification | Content Size | Created at | Operation |
|---|---|---|---|---|---|---|
| 1 | Vivi Li | -- | 1890 | 2022-12-01 01:37:40 |
According to the Tattvārtha-sūtra, all beings - save for infernal beings, one-sensed beings, or gods - possess one of three genders: female, male, or hermaphroditic. These genders are produced by a specific "body-making karma" that is attached to the soul of an individual being. In the process of achieving spiritual liberation, this karma is shed in order to free the soul from the cycle of rebirths known as saṃsāra. As such, all beings that have the potential to achieve spiritual liberation can do so, regardless of gender. This point, however, has been hotly debated amongst Śvetāmbara and Digambara Jains, so much so that a major sectarian difference between the two rests on the issues of female mendicants and female salvation. Jain literary traditions also reveal an ambiguous perception of non-males. Women are sometimes portrayed as virtuous mothers and learned teachers, while at other times, they, and other-gendered beings, are seen as temptresses and evildoers. Thus, despite the fact that Jainism offers an "almost unique insistence upon women [and others] as legitimate soteriological agents," there is a preponderance of characterizations, sources, and references that negatively influence the perception of women and other-gendered beings within the tradition.