| Version | Summary | Created by | Modification | Content Size | Created at | Operation |
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| 1 | Dean Liu | -- | 5535 | 2022-11-17 01:44:04 |
Phenomenology (from Greek φαινόμενον, phainómenon "that which appears" and λόγος, lógos "study") is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany . It then spread to France , the United States , and elsewhere, often in contexts far removed from Husserl's early work. Phenomenology is not a unified movement; rather, the works of different authors share a 'family resemblance' but with many significant differences. Gabriella Farina states:Phenomenology, in Husserl's conception, is primarily concerned with the systematic reflection on and study of the structures of consciousness and the phenomena that appear in acts of consciousness. Phenomenology can be clearly differentiated from the Cartesian method of analysis which sees the world as objects, sets of objects, and objects acting and reacting upon one another. Husserl's conception of phenomenology has been criticized and developed not only by him but also by students and colleagues such as Edith Stein, Max Scheler, Roman Ingarden, and Dietrich von Hildebrand, by existentialists such as Nicolai Hartmann, Gabriel Marcel, Maurice Merleau-Ponty, and Jean-Paul Sartre, by hermeneutic philosophers such as Martin Heidegger, Hans-Georg Gadamer, and Paul Ricoeur, by later French philosophers such as Jean-Luc Marion, Michel Henry, Emmanuel Levinas, and Jacques Derrida, by sociologists such as Alfred Schütz and Eric Voegelin, and by Christian philosophers, such as Dallas Willard.