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HandWiki. Nazirite. Encyclopedia. Available online: https://encyclopedia.pub/entry/31554 (accessed on 25 September 2026).
HandWiki. Nazirite. Encyclopedia. Available at: https://encyclopedia.pub/entry/31554. Accessed September 25, 2026.
HandWiki. "Nazirite" Encyclopedia, https://encyclopedia.pub/entry/31554 (accessed September 25, 2026).
HandWiki. (2022, October 27). Nazirite. In Encyclopedia. https://encyclopedia.pub/entry/31554
HandWiki. "Nazirite." Encyclopedia. Web. 27 October, 2022.
Nazirite
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In the Hebrew Bible, a nazirite or nazarite is one who voluntarily took a vow described in Numbers 6:1–21. "Nazarite" comes from the Hebrew word נזיר nazir meaning "consecrated" or "separated". This vow required the person to: After following these requirements for a designated interval (which would be specified in the individual's vow), the person would immerse in a mikveh and make three offerings: a lamb as a burnt offering (olah), a ewe as a sin-offering (hatat), and a ram as a peace offering (shelamim), in addition to a basket of unleavened bread, grain offerings and drink offerings, which accompanied the peace offering. They would also shave their head in the outer courtyard of the Jerusalem Temple and then place the hair on the same fire as the peace offering. (Numbers 6:18) The nazirite is described as being "holy unto YHWH" (Numbers 6:8), yet at the same time must bring a sin offering. This has led to divergent approaches to the nazirite in the Talmud, and later authorities, with some viewing the nazirite as an ideal, and others viewing him as a sinner.

nazarite shelamim nazirite

References

  1. Mishneh Torah Hafla'ah, Nazir 2:16
  2. Mishneh Torah 3:13
  3. Mishneh Torah 2:20–23
  4. Alternatively for a total of 14 years—see Mishna tractate "Nazir" 3:5
  5. Mishneh Torah 6:1–3;Mishna Tractate "Nazir" 6:5
  6. Mishneh Torah Hafla'ah, Nazir 2:16-17 online english version chapter 2 http://www.chabad.org/library/article_cdo/aid/983586/jewish/Nezirut-Chapter-2.htm
  7. Mishneh Torah 1:5
  8. Mishneh Torah 1:6
  9. Mishneh Torah 3:1,2
  10. Mishneh Torah 2:14–15
  11. Mishneh Torah 5:1–3
  12. The New JPS translation is: "wine and any other intoxicant". Classical Rabbinical interpretation permits non-grape alcohols.
  13. Mishneh Torah 5:7
  14. However no lashes are incurred Mishneh Torah 5:14
  15. Mishneh Torah 7:14
  16. Mishneh Torah 8:1–3
  17. Talmud Taanis 11a
  18. Nazir 4b, Nedarim 9b, Yerushalmi Nedarim 35d; Tosefta Nazir 4; Yerushalmi Nazir 1:7
  19. Mishneh Torah Maadah, Deot 3:1–4; See also Maimonides Introduction to Pirke Avot in his commentary on the Mishna
  20. Mishneh Torah Haphlah, Nazir 10:21
  21. Talmud, Taanis 11a Tosafot "Samuel says..."
  22. Numbers 6:2
  23. Judges 13:2-7
  24. Judges 13:6-7 Judaica Press
  25. 1 Samuel 1:11
  26. Gregory Goswell, "The Hermeneutics of the Haftarot," Tyndale Bulletin 58 (2007), 95.
  27. Amos 2:11-12 Judaica Press
  28. "Numbers 6:21 LXX". Blueletterbible.org. http://www.blueletterbible.org/Bible.cfm?b=Num&c=6&t=KJV#conc/21. Retrieved 2013-09-17. 
  29. "Amos 2:12 LXX". Blueletterbible.org. http://www.blueletterbible.org/Bible.cfm?b=Amo&c=2&v=12&t=KJV#conc/12. Retrieved 2013-09-17. 
  30. LXX 13:5 ὅτι ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱόν καὶ σίδηρος οὐκ ἀναβήσεται ἐπὶ τὴν κεφαλὴν αὐτοῦ ὅτι ναζιρ θεοῦ ἔσται τὸ παιδάριον ἀπὸ τῆς κοιλίας καὶ αὐτὸς ἄρξεται τοῦ σῶσαι τὸν Ισραηλ ἐκ χειρὸς Φυλιστιιμ
  31. Bauer lexicon, 2nd ed., 1979; Complete Gospels, Robert J. Miller, editor, 1992, translation note to Matthew 2:23, page 62: "Nazorean: This quote may be dependent upon the Septuagint of Judg 13:5 or 16:17. Matthew's spelling of the word differs from Mark's "Nazarene" (e.g., 1:24)."
  32. Taylor Marshall, Ph.D. The Crucified Rabbi: Judaism and the Origins of the Catholic Christianity, Saint John Press, 2009 ISBN:978-0-578-03834-6 page 136.
  33. Catholic Encyclopedia: Nazarite: "Nazarites appear in New Testament times ... Foremost among them is generally reckoned John the Baptist, of whom the angel announced that he should "drink no wine nor strong drink". He is not explicitly called a Nazarite, nor is there any mention of the unshaven hair, but the severe austerity of his life agrees with the supposed asceticism of the Nazarites." http://www.newadvent.org/cathen/10727a.htm
  34. Catholic Encyclopedia: Nazarite: " http://www.newadvent.org/cathen/10727a.htm
  35. Eaton, D. (1900). "Nazirite". in James Hastings. A Dictionary of the Bible. pp. 497–501. http://www.ccel.org/ccel/hastings/dictv3/Page_497.html. 
  36. Ecclesiastical History, II, xxiii.
  37. McGarvey: "It is evident, from the transaction before us, as observed above, that James and the brethren in Jerusalem regarded the offering of sacrifices as at least innocent; for they approved the course of the four Nazarites, and urged Paul to join with them in the service, though it required them to offer sacrifices, and even sin-offerings. They could not, indeed, very well avoid this opinion, since they admitted the continued authority of the Mosaic law. Though disagreeing with them as to the ground of their opinion, as in reference to the other customs, Paul evidently admitted the opinion itself, for he adopted their advice, and paid the expense of the sacrifices which the four Nazarites offered." http://www.ccel.org/ccel/mcgarvey/acts.ch21.html
  38. Catholic Encyclopedia: Judaizers notes: "Paul, on the other hand, not only did not object to the observance of the Mosaic Law, as long as it did not interfere with the liberty of the Gentiles, but he conformed to its prescriptions when occasion required (1 Corinthians 9:20). Thus he shortly after [the Council of Jerusalem] circumcised Timothy (Acts 16:1–3), and he was in the very act of observing the Mosaic ritual when he was arrested at Jerusalem (21:26 sqq.)." http://www.newadvent.org/cathen/08537a.htm
  39. Historia Ecclesiastica 2.23.
  40. The Kebra Negest: The Lost Bible of Rastafarian Wisdom and Faith, p. 49
  41. "Dreadlocks Hair Style". http://www.jamaicans.com/culture/rasta/dreadlocks.shtml. Retrieved 2007-05-06. 
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