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HandWiki. Systems Theory in Anthropology. Encyclopedia. Available online: https://encyclopedia.pub/entry/31516 (accessed on 17 October 2026).
HandWiki. Systems Theory in Anthropology. Encyclopedia. Available at: https://encyclopedia.pub/entry/31516. Accessed October 17, 2026.
HandWiki. "Systems Theory in Anthropology" Encyclopedia, https://encyclopedia.pub/entry/31516 (accessed October 17, 2026).
HandWiki. (2022, October 27). Systems Theory in Anthropology. In Encyclopedia. https://encyclopedia.pub/entry/31516
HandWiki. "Systems Theory in Anthropology." Encyclopedia. Web. 27 October, 2022.
Systems Theory in Anthropology
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Systems theory in anthropology is an interdisciplinary, non-representative, non-referential, and non-Cartesian approach that brings together natural and social sciences to understand society in its complexity. The basic idea of a system theory in social science is to solve the classical problem of duality; mind-body, subject-object, form-content, signifier-signified, and structure-agency. System theory suggests that instead of creating closed categories into binaries (subject-object); the system should stay open so as to allow free flow of process and interactions. In this way the binaries are dissolved. Complex systems in nature—for example, ecosystems—involve a dynamic interaction of many variables (e.g. animals, plants, insects and bacteria; predators and prey; climate, the seasons and the weather, etc.) These interactions can adapt to changing conditions but maintain a balance both between the various parts and as a whole; this balance is maintained through homeostasis. Human societies are complex systems, as it were, human ecosystems. Early humans, as hunter-gatherers, recognized and worked within the parameters of the complex systems in nature and their lives were circumscribed by the realities of nature. But they couldn't explain complex systems. Only in recent centuries did the need arise to define complex systems scientifically. Complex systems theories first developed in math in the late 19th century, then in biology in the 1920s to explain ecosystems, then to deal with artificial intelligence (cybernetics), etc. Anthropologist Gregory Bateson is the most influential and earliest founder of system theory in social sciences. In the 1940s, as a result of the Macy conferences, he immediately recognized its application to human societies with their many variables and the flexible but sustainable balance that they maintain. Bateson describes system as "any unit containing feedback structure and therefore competent to process information." Thus an open system allows interaction between concepts and materiality or subject and the environment or abstract and real. In natural science, systems theory has been a widely used approach. Austrian biologist, Karl Ludwig von Bertalanffy, developed the idea of the general systems theory (GST). The GST is a multidisciplinary approach of system analysis.

general systems theory artificial intelligence multidisciplinary

References

  1. G. Bateson and R. E. Donaldson, A Sacred Unity: Further Steps to an Ecology of Mind (Cornelia & Michael Bessie Book, 1991), 50.
  2. Gilles Deleuze and Félix Guattari, A Thousand Plateaus,
  3. L. Bertalanffy, General system theory (G. Braziller New York, 1988). 141.
  4. Karl Marx. (1970[1946]). The German Ideology. Ed. C. J. Arthur. New York: International Publishers Co.
  5. Max Weber, Sociological Writing, 228.
  6. The methodology of the social sciences (Edward A. Shils & Henry A. Finch, Trans. & Eds.; foreword by Shils). New York: Free Press, 1997 (1903-1917). p.88. https://books.google.com/books?id=o-g_H6BYMfcC&pg=PA211&lpg=PA211&dq=%22%22An+ideal+type+is+formed+by+the+one-sided+accentuation+of+one+or+more+points+of+view+and+by+the+synthesis+of+a+great+many+diffuse%22&source=bl&ots=Kjfe4P5i0m&sig=pN0vxF6dQqUy33ea7nICLUHzXc4&hl=en&ei=NGwuSpDtGI_cMN64yPgJ&sa=X&oi=book_result&ct=result&resnum=9#PPA211,M1
  7. Max Weber. (1978). Max Weber: Selections. Trans. Eric Matthews. Ed. W. G. Runciman. Cambridge: Cambridge University Press, 172.
  8. Raymond Williams. (1972). Marxism and Literature. Oxford: Oxford University Press.
  9. Louis Althusser. (2005 [1965]). For Marx. Trans. Ben Brewster. New York: Verso Books.
  10. Ira Bashkow, "A Neo-Boasian Conception of Cultural Boundaries," 137
  11. A. R. Radcliffe-Brown, Structure and Function in Primitive Society, Free Press, 1952. 4
  12. A. R. Radcliffe-Brown, Structure and Function in Primitive Society. Free Press, 1952, 6
  13. A. R. Radcliffe-Brown, Structure and Function in Primitive Society. Free Press, 1952, 9
  14. A. R. Radcliffe-Brown, Structure and Function in Primitive Society. Free Press, 1952, 12
  15. A. R. Radcliffe-Brown, Structure and Function in Primitive Society. Free Press, 1952, 179
  16. E. R. Leach, Political Systems of Highland Burma, 194.
  17. E. R. Leach, Political System of Highland Burma,
  18. E. R. Leach, Political System of Highland Burma, 286
  19. Claude Lévi-Strauss, Structural Anthropology, Basic Books, 1974, 34
  20. Claude Lévi-Strauss, Structural Anthropology, Basic Books, 1974, 35
  21. Claude Lévi-Strauss, Structural Anthropology, Basic Books, 1974, 34
  22. Claude Lévi-Strauss, Structural Anthropology, Basic Books, 1974, 50
  23. Claude Lévi-Strauss, Structural Anthropology, Basic Books, 1974, 166
  24. Clifford Geertz, Interpretation of Culture, 5.
  25. Pierre Bourdieu, Outline of a Theory of a Practice, Cambridge University Press, 179
  26. Gregory Bateson, A Sacred Unity: Further Steps to an Ecology of Mind, 260
  27. John Tresch, Heredity is an Open System: Gregory Bateson as Descendant and Ancestor, Anthropology Today, Vol. 14, No. 6 (Dec., 1998), pp. 3.
  28. Gregory Bateson, A Sacred Unity: Further Steps to an Ecology of Mind, 260
  29. Gilles Deleuze and Félix Guattari, A Thousand Plateaus, 22
  30. Gregory Bateson, A Sacred Unity: Further Steps to an Ecology of Mind, 265
  31. Dana Arnold, Joanna R. Biographies and Space, 18.
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