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HandWiki. Counterculture of the 1960s. Encyclopedia. Available online: https://encyclopedia.pub/entry/31169 (accessed on 27 September 2026).
HandWiki. Counterculture of the 1960s. Encyclopedia. Available at: https://encyclopedia.pub/entry/31169. Accessed September 27, 2026.
HandWiki. "Counterculture of the 1960s" Encyclopedia, https://encyclopedia.pub/entry/31169 (accessed September 27, 2026).
HandWiki. (2022, October 25). Counterculture of the 1960s. In Encyclopedia. https://encyclopedia.pub/entry/31169
HandWiki. "Counterculture of the 1960s." Encyclopedia. Web. 25 October, 2022.
Counterculture of the 1960s
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The counterculture of the 1960s refers to an anti-establishment cultural phenomenon that developed first in the United Kingdom (UK) and the United States (US) and then spread throughout much of the Western world between the mid-1960s and the mid-1970s, with London, New York City, and San Francisco being hotbeds of early countercultural activity. The aggregate movement gained momentum as the Civil Rights Movement continued to grow, and would later become revolutionary with the expansion of the U.S. government's extensive military intervention in Vietnam. As the 1960s progressed, widespread social tensions also developed concerning other issues, and tended to flow along generational lines regarding human sexuality, women's rights, traditional modes of authority, experimentation with psychoactive drugs, and differing interpretations of the American Dream. Many key movements related to these issues were born or advanced within the counterculture of the 1960s. As the era unfolded, new cultural forms and a dynamic subculture which celebrated experimentation, modern incarnations of Bohemianism, and the rise of the hippie and other alternative lifestyles, emerged. This embracing of creativity is particularly notable in the works of British Invasion bands such as The Beatles, and filmmakers whose works became far less restricted by censorship. In addition to the trendsetting Beatles, many other creative artists, authors, and thinkers, within and across many disciplines, helped define the counterculture movement. Several factors distinguished the counterculture of the 1960s from the anti-authoritarian movements of previous eras. The post-World War II "baby boom" generated an unprecedented number of potentially disaffected young people as prospective participants in a rethinking of the direction of American and other democratic societies. Post-war affluence allowed many of the counterculture generation to move beyond a focus on the provision of the material necessities of life that had preoccupied their Depression-era parents. The era was also notable in that a significant portion of the array of behaviors and "causes" within the larger movement were quickly assimilated within mainstream society, particularly in the US, even though counterculture participants numbered in the clear minority within their respective national populations. The counterculture era essentially commenced in earnest with the assassination of John F. Kennedy in November 1963. It became absorbed into the popular culture with the termination of US combat military involvement in Southeast Asia and the end of the draft in 1973, and ultimately with the resignation of President Richard Nixon in August 1974.

popular culture young people counterculture

References

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  22. Smith, Lillian (1964). Our Faces, Our Words (First (pbk) ed.). New York: Norton & Co.. p. 114. ISBN 9780393002515. "But there is something beyond rights, something not more important but more desperately urgent: bodily need. There are millions of Negroes in such desperate need in every town and country and city that talk of "rights" leaves them dull and dazed. The young protesters who come, in large part, from middle-class families have stumbled on this: to their stunned amazement they have found a primitive misery which pushes the phrase "civil rights" out of their vocabulary." 
  23. "International Data Base World Population Growth Rates: 1950–2050". US Department of Commerce. https://www.census.gov/population/international/data/idb/worldgrgraph.php. Retrieved April 18, 2014. "The world population growth rate rose from about 1.5 percent per year from 1950 to 1951, to a peak of over 2 percent in the early 1960s due to reductions in mortality. Growth rates thereafter started to decline due to rising age at marriage as well as increasing availability and use of effective contraceptive methods. Note that changes in population growth have not always been steady. A dip in the growth rate from 1959 to 1960, for instance, was due to the Great Leap Forward in China. During that time, both natural disasters and decreased agricultural output in the wake of massive social reorganization caused China's death rate to rise sharply and its fertility rate to fall by almost half" 
  24. Muir, Patricia. "History of Pesticide Use". Oregon State College. http://people.oregonstate.edu/~muirp/pesthist.htm. Retrieved July 7, 2014. "Then, things began to temper the enthusiasm for pesticides. Notable among these was the publication of Rachel Carson's best selling book "Silent Spring," which was published in 1962. She (a scientist) issued grave warnings about pesticides, and predicted massive destruction of the planet's fragile ecosystems unless more was done to halt what she called the "rain of chemicals." In retrospect, this book really launched the environmental movement." 
  25. Skrentny, John (2002). The Minority Rights Revolution. Cambridge: The Belknap Press of Harvard University Press, 2002. ISBN:978-0-674-00899-1
  26. Editors of the New York Times (December 11, 1994). "In Praise of the Counterculture". The New York Times Company. https://www.nytimes.com/1994/12/11/opinion/in-praise-of-the-counterculture.html. Retrieved May 1, 2014. 
  27. "American Experience | The Pill". Pbs.org. https://www.pbs.org/wgbh/amex/pill/. Retrieved June 9, 2009. 
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  29. Thomas Frank (December 1, 1998). The Conquest of Cool: Business Culture, Counterculture, and the Rise of Hip Consumerism. University of Chicago Press. pp. 132–. ISBN 978-0-226-26012-9. https://books.google.com/books?id=KHyIY2cctQIC&pg=PA132. 
  30. Gary L. Anderson; Kathryn G. Herr (April 13, 2007). Encyclopedia of Activism and Social Justice. SAGE Publications. pp. 1010–. ISBN 978-1-4522-6565-0. https://books.google.com/books?id=fy11AwAAQBAJ&pg=PT1010. 
  31. Mondello, Bob (August 8, 2008). "Remembering Hollywood's Hays Code, 40 Years On". npr.org. https://www.npr.org/templates/story/story.php?storyId=93301189. Retrieved April 18, 2014. "... It took just two years ... for Midnight Cowboy to be re-rated from X to R, without a single frame being altered. Community standards had changed — as they invariably do" 
  32. Sterling, Christopher & Keith, Michael (2008). Sounds of Change: A History of FM Broadcasting in America. UNC Press. ISBN:978-0-8078-3215-8
  33. "The Quality that Made Radio Popular". US FCC. http://transition.fcc.gov/omd/history/radio/quality.html. Retrieved April 18, 2014. "It was not until the 1960s ... that the quality advantage of FM combined with stereo was enjoyed by most Americans" 
  34. "Flower Power". ushistory.org/Independence Hall Association. 2014. http://www.ushistory.org/us/57h.asp. Retrieved July 28, 2014. "Like the utopian societies of the 1840s, over 2000 rural communes formed during these turbulent times. Completely rejecting the capitalist system, many communes rotated duties, made their own laws, and elected their own leaders. Some were philosophically based, but others were influenced by new religions. Earth-centered religions, astrological beliefs, and Eastern faiths proliferated across American campuses. Some scholars labeled this trend as the Third Great Awakening." 
  35. "One of America's first 'hippies' dies at 94 after founding famous Vermont retreat". Daily Mail (UK). April 29, 2014. http://www.dailymail.co.uk/news/article-2616390/One-Americas-hippies-dies-94-founding-infamous-retreat.html. Retrieved May 1, 2014. 
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  37. "Ask Steve: Generation Gap (Video)". History Channel/A&E. http://www.history.com/topics/1960s/videos/ask-steve-generation-gap#ask-steve-hippie-vs-yippie. Retrieved May 1, 2014. "Explore the existence of the generation gap that took place in the 1960s through this Ask Steve video. Steve Gillon explains there was even a larger gap between the Baby Boomers themselves than the Baby Boomers and the Greatest Generation. The massive Baby Boomers Generation was born between 1946 and 1964, consisting of nearly 78 million people. The Baby Boomers were coming of age in the 1960s, and held different cultural values than the Greatest Generation. The Greatest Generation lived in a time of self-denial, while the Baby Boomers were always seeking immediate gratification. However, the Baby Boomers were more divided amongst themselves. Not all of them were considered hippies and protesters. In fact, people under the age of 28 supported the Vietnam War in greater numbers than their parents. These divisions continue to play out today." 
  38. Edward Macan (November 11, 1996). Rocking the Classics: English Progressive Rock and the Counterculture. Oxford University Press. pp. 127–. ISBN 978-0-19-988009-6. https://books.google.com/books?id=b98dJ3cYAksC&pg=PT127. 
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  40. Freedman, Mervin B.; Powelson, Harvey (January 31, 1966). "Drugs on Campus: Turned On & Tuned Out". The Nation (New York: Nation Co. LP): pp. 125–127. http://thenation.s3.amazonaws.com/pdf/drugsoncampus1966.pdf. "Within the last five years the ingestion of various drugs has become widespread on the American campus." 
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  55. Zolov, Eric (1999). Refried Elvis: The Rise of the Mexican Counterculture. Berkeley and Los Angeles: University of California Press. ISBN 978-0-520-21514-6. 
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  58. R. A. Lawson (2010). Jim Crow's Counterculture: The Blues and Black Southerners, 1890-1945. Louisiana State University Press. pp. 197–. ISBN 978-0-8071-3810-6. https://books.google.com/books?id=2pxcG08a90UC&pg=PA197. 
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  63. "During the 1960s, Marcuse achieved world renown as "the guru of the New Left," publishing many articles and giving lectures and advice to student radicals all over the world. He travelled widely and his work was often discussed in the mass media, becoming one of the few American intellectuals to gain such attention. Never surrendering his revolutionary vision and commitments, Marcuse continued to his death to defend the Marxian theory and libertarian socialism." Douglas Kellner "Marcuse, Herbert" http://www.uta.edu/english/dab/illuminations/kell12.html
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  69. "Farrell provides a detailed history of the Catholic Workers and their founders Dorothy Day and Peter Maurin. He explains that their pacifism, anarchism, and commitment to the downtrodden were one of the important models and inspirations for the 60s. As Farrell puts it, 'Catholic Workers identified the issues of the sixties before the Sixties began, and they offered models of protest long before the protest decade.'" "The Spirit of the Sixties: The Making of Postwar Radicalism" by James J. Farrell http://library.nothingness.org/articles/SA/en/display/268
  70. "While not always formally recognized, much of the protest of the sixties was anarchist. Within the nascent women's movement, anarchist principles became so widespread that a political science professor denounced what she saw as 'The Tyranny of Structurelessness.' Several groups have called themselves 'Amazon Anarchists.' After the Stonewall Rebellion, the New York Gay Liberation Front based their organization in part on a reading of Murray Bookchin's anarchist writings." "Anarchism" by Charley Shively in Encyclopedia of Homosexuality. pg. 52 http://www.williamapercy.com/wiki/images/Anarchism.pdf
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