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Hazrat Ishaan (Title): Comparison
Please note this is a comparison between Version 1 by Dean Liu and Version 9 by Arif Zarbakhsh.

The House of Hazrat Ishaan (Persian: حضرت ایشان‎; also transliterated as Hazrat Ishaan and Hasrat Eshan) is a saintly house of sunni faith descending from Prophet Muhamamd´s Family. As descendants of Bahauddin Naqshband they hold a special centralized status for all followers of the Naqshbandiyya Silsila.

The house is centered on the veneration of Sayyid Mir Jan and his brother Sayyid Mahmud Agha as patron saints.

The most well known descendant today in the 21st century is Sultan Masood Dakik.

Template:Infobox monarchy Template:Infobox hrhstyles Hazrat Ishaan (Persian: حضرت ایشان‎; also transliterated as Hazrat Ishaan and Hasrat Eshan) is an aristocratic title held by the Imām of the House of Hazrat Ishaan (also known as Mirjanian in honor of Sayyid Mir Jan), who simultaneously is the spiritual and political supreme leader of the Naqshbandi Sufi Order and the Sayyids. All Hazrat Ishaans claim descent from Muhammad, last prophet of Islam, through Hasan al Askari, Sayyid Abdul Qadir Gilani and Bahauddin Naqshband.

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1. MeanTing of thtle name Hazrat Ishaan

According to Yasin Qasvari, a scholar of the Naqshbandi Sufi order, Hazrat Ishaan is an honorific title used by The Khan of Bokhara Abdullah Khan bin Iskander and Moghul Emperor Akbar to address Khwaja Khawand Mahmud (1563-1642), the contemporary supreme leader of the Naqshbandi Sufi Order. Qasvari and David William Damrel, Professor of Religious studies in South Carolina and Pluralism Project Affiliate at Harvard University furthermore mention that both monarchs were spiritual followers of Hazrat Ishaan, as it is believed that he saved Abdullah Khan II during an accident while hunting and prayed for Akbar to get a son.[1]

Hazrat is a common Pakistani, Iranian, and honorific TurkishArabic title used to honour a person. It literally denotes and translates to "presence, appearance".

Scholars attending a programm about Hazrat Ishaan I at 92 News mention that "Ishaan" is derived from the persian term "Shaan" meaning exalted, holy or blessed by God.[2]

Thus Hazrat Ishaan is to be translated as "One with the exalted Presence". One reason why their followers called Khwaja Khawand Mahmud in this manner 400 years ago is in reliance to his ancestor Abdul Qadir Gillani´s teaching of the eternal pre-existence of Muhammad´s light as the ultimate mediator between God and creation in his book Sirr ul Asrar.[3] They thus claim that everywhere the Hazrat Ishaan is, Muhammad´s light is most "concentrated". Thus also the current surname Dakik (Persian: concentrated).[4]

2. History of Hazrat Ishaan

When the Saint Khwaja Khawand Mahmud Hazrat Ishaan I migrated to Kashmir, he was welcomed as their spiritual patron saint, supported by the Moghul emperors. Until today his descendants are highly esteemed in the Ziyarat Naqshband Saheb. After a Shiite rebellion against Hazrat Ishaan, he was evacuated by Shah Jahan to migrate to Lahore. There Shah Jahan has constructed a palace for him, which is his present Mausoleum in Begumpura.[5]

3. Uwaisi Golden Chain and role of Sayyid Mir Jan

TAs Mughal Royals, the Hazrat Ishaans to whom especiand their followers the Naqshblly Abdussamad Khan and his son Zakariyya Khan Bahadur belonged were the viceroys of Lahore.[6]

In reganrdis substantiate their leadership as rightful successors of Prophet Muhammad on the occasion of a certain line of prediction froms to his popularity in the Moghul court, Khwaja Khawand Mahmud Hazrat Ishaan´s I son Sayyid Moinuddin Hadi Naqshband married the daughter of Emperor Jahangir, bestowing royalty on him. Sayyid Moinuddin´s grandson in turn also married the daughter of Aurangzeb. Hazrat Ishaan Sayyid Mir Muhammad over leading Saints, so called Ghaus or Aqtab reachingJan then married a Pashtun princess, descending from Shah Ashraf Hotak, whose daughter Sayyid Mir Jan as the promised Khwaja-e-Khwajagan-Jahan, meaning "Khwaja of all Khwajas of the world". Sayyid Mir Jan is in addition the awaited Ghawth of the Mujadiddiya Silsila being the ultimaa Rahima married the Pathan Musahiban Prince Abdul Khalek Khan, who was a pioneer of Natural Science of the Pashtun people, becoming the permanent Ambassador of the Kingdom of Afghanistan to the United Nation, cousin and right hand person of Prince Muhammad Daoud Khan, both descending from the Afghan King Sultan Muhammad Khan. The Pashtun Musahiban royal family was known for their loyality to Sayyid Mir Jan. Members of the former royal Pashtun royal family are buried in the Mausoleum of Hazrat Ishaan in Begumpura.[7]

2.1. Foundation of the State of Pakistan

Sayyid Mir Jan, the Qayyum-e-Alam. The Qayyum iscontemporary head of the family of Hazrat Ishaan in the Mujaddidiya a concept that means that a certain perfect human being is the main reason why the world is sustained. In that 19th century, reactivated the social influence of the Hazrat Ishaans after the collapse of the Mughal Empire. He together with his siblings was known for his humanitarian initiatives. On the occasion of the influence of his family and his disciples on the British Indian and Pashtun Royal administration he was regard adherents of the Naqshbaned by many sources as the most powerful contemporary Sufi Saint in British India.[8]

After the demi Sislila consider him also an ultimate Mujaddid who invites mankind to focus on Allah himself as the main purpose of the faith insteadse of Sayyid Mir Jan in year 1901, many followers of him, like Muhammad Iqbal joined and essentially influences the All-India Muslim League as senior leaders close to Muhammad Ali Jinnah and thus were central in creating the ofPakistan sthrole worldly ambitionugh political and military measures.[139]

Through Abdul Qadir Gilani

  • Muhammad predicted the coming of his descendant the Muhammad al-Baqir[14]
  • Muhammad Baqir predicted the coming of his descendant Ali, the Ridha men Ahlul bayt[15]
  • Ali al-Ridha predicted the coming of his descendant Muhammad al Mahdi, the Qaim[16]
  • Muhammad al Mahdi and his father Hasan al Askari predicted the coming of the Abdul Qadir, the Mohyuddin, "reviver of faith"[17][18]
  • Abdul Qadir Gilani predicted the coming of his descendant Bahauddin, the Naqshband[19][20][21][22]
  • Bahauddin predicted the coming of his descendant Khawand Mahmud, the Hazrat Ishaan; Damrel highlights that the followers believe in the resurrection of Bahauddin (Persian:"Az Qabar Bar Amadah")[23] in year 1598, proclaiming the succession of his descendant Mahmud.[24][25]
  • Hazrat Ishaan and his family predicted the coming of Sayyid Mir Jan, the Khwaja of all Khwajas; Qasvari in a same manner describes the belief of the resurrection of Mahmud in the end of the 19th century, proclaiming Sayyid Mir Jan as successor and promised "Khwaja of all Khwajas".[26][27][28]

Through Abdul Khaliq Ghujdawani

Moinuddin Hadi Naqshband mentioned the following Uwaisi Golden chain. The excempt ishammad Iqbal for instance was known for his interest in Persian language and culture, which Sayyid Mir Jan promoted in Punjab.[10] Muhammas follows:

  • Khwaja-e-Khwajagan Abdulkhaliq Ghujdawani
  • Khwaja-e-Khwajagan Shah Bahauddin Naqshband (Uwaisi)
  • Khwaja-e-Khwajagan Hazrat Ishaan (Uwaisi)
  • Khwaja-e-Khwajagan-e-Jahan Hazrat Sayyid Mir Jan (Uwaisi)
  • Hazrat Shah Saheb Mir Sayyid Mahmud Agha
  • Hazrat Sayyid Mir Fazlullah Agha
  • Hazrat Sayyid Mir Muhammad Jan Agha

3.1. Surname Dakik/Sadaat

Id Iqbal´s affiliation pride tof:

  • the line of Golden Chains
  • the central role of Sayyid Mir Jan within prophet muhammad´s family and progeny
  • their closest genetical lineage to Prophet Muhammad in the 32nd Generation
  • The Alledged possession of Tabarukat
  • The mystical belief of Prophet Muhammad´s light being most concentrated on Sayyid Mir Jan as the Qayyum ul Alam for whom the world is sustained

The Hazrat Ishaan is today have chosefurthermore on the surname Dakik (Persian: "concentrated" derivedoccasion of his ancestors coming from "Mazhar ul Daqaiq" related to BahaKashmir, where the Hazrat Ishaan Sayyid Moinuddin Hadi Naqshband) and Sadaat (abb and his descendants are regarded as patron saints.[11] Supreme Judge Javiatied Iqbal, the son of "Sayyid ul Sadaat"), claiming that their bloodline is the purest to their ancestor Mulate Muhammad Iqbal is buried in the mausoleum of the Hazrat Ishaans in Begumpura and is next to other Sufi politicians known to be a popular follower of the Hazrat Ishaan, especially as followers of Sayyid Mir Jan.[12]

3. Line of Prediction

The Hammad and that they rightfully represent the Noor (Persian: "Light")zrat Ishaans and their followers the Naqshbandis substantiate their leadership as rightful successors of Prophet Muhammad, spiritually and socially.[29]

4. Bloodline between Bahauddin Naqshband and Sayyid Mir Jan

This on the occasion of a spcecialrtain line of Emirate (Leadership) of the Naqshbandiyya Silsila is believed to be guarded and centered on prediction from Muhammad over leading Saints, so called Ghaus or Aqtab reaching Sayyid Mir Jan as the promised Khwaja-e-Khwajagan-Jahan, meaning "Khwaja of all Khwajas of the world".[13]

  • Muhammad predicted the coming of his descendant the Muhammad al-Baqir[14]
  • Muhammad Baqir predicted the coming of his descendant Ali, the Ridha men Ahlul bayt[15]
  • Ali al-Ridha predicted the coming of his descendant Muhammad al Mahdi, the Qaim[16]
  • Muhammad al Mahdi and his father Hasan al Askari predicted the coming of the Abdul Qadir, the Mohyuddin, "reviver of faith"[17][18]
  • Abdul Qadir Gilani predicted the coming of his descendant Bahauddin, the Naqshband[19][20][21][22]
  • Bahauddin predicted the coming of his descendant Khawand Mahmud, the Hazrat Ishaan; Damrel highlights that the followers believe in the resurrection of Bahauddin (Persian:"Az Qabar Bar Amadah")[23] in year 1598, proclaiming the succession of his descendant Mahmud.[24][25]
  • Hazrat Ishaan and his family predicted the coming of Sayyid Mir Jan, the Khwaja of all Khwajas; Qasvari in a same manner describes the belief of the resurrection of Mahmud in the end of the 19th century, proclaiming Sayyid Mir Jan as successor and promised "Khwaja of all Khwajas".[26][27][28]

3.1. Surname Dakik/Sadaat

In pride of:

  • Mir Sayyid Muthammad al Baha ul Die line of prediction 
  • Mtheir relation to Sayyid Hasan al ImamuddiMir Jan
  • Mtheir Sayyid Hussein al Inamuddin (brother)closest genetical lineage to Prophet Muhammad in the 32nd Generation
  • MThe Alledged possession of Zulfir Sayyid Tajuddqar and the prayer chains of Abraham
  • MThe mystir Sayyidcal believe of Muhammad´s light being most concentrated on them
  • Mir Sayyid Ziauddin
  • Mir Sayyid Sharifuddin
  • Mir Sayyid Muhammad al Shamsuddin
  • Mir Sayyid Khwaja Khawand Mahmud (brother)
  • Mir Sayyid Moinuddin Hadi Naqshband
  • Mir Sayyid Khwaja Khawand Ahmad (brother)
  • Mir Sayyid Bahauddin (brother)
  • Mir Sayyid Nizamuddin (son of Imam Moinuddin)
  • Mir Sayyid Nooruddin
  • Mir Sayyid Kamaluddin
  • Sayyid Mir Jan (great grandson)
  • Sayyid Mahmud (brother)
  • Mir Sayyid Fadhlullah (brother)
  • Sayyid Mir Muhammad Jan

4.1. Current Role of the family - Sultan Masood Dakik

The most well known descendant of Hazrat Ishaan and Sayyid Mir Jan is today have chosen the 21th century is Sultan Masood Dakik. As a Khalsurname Dakik(Persifa of his mother Sayyida Rahima daughter of n: "concentrated") and Sadaat (abbreviation of "Sayyid Mir Muhammad Jan his legacy is predominantly centered around him. Sultan Masood Dakik was also prophecied by Sayyid Mir Jan 100 years prior to Sultan Masood Dakik´s brith to be a descendant of special favour because he will renovate tul Sadaat"), claiming that their bloodline is the purest to their ancestor Muhammad and that they rightfully succeed him, spiritually and socially.[29]

4. Current Influence

4.1. Supreme Leaders of Naqshbandi Sufi Order

The shrine of Hazrat Ishaan in Begumpura after the shrine has been forgotten. This came to happen in 2013.

s are currently considered as heads of the Naqshbandi Sultanfi Masood Dakik is also known for his philanthropic activities on which occasion he has been granted tOrder in regards to their bloodline to Sayyid Bahauddin Naqshband.[30][31]

4.2. Lobbyism and Diplomatic Activities

They federal cross of merit of Germany.  He advisesare acting as Lobbyists advising governments worldwide on the occasion of specialcurrent political topics. Furthermore he isthey are advising states in their development through international aid initiatives in favour of people in need including orphans, widows and handicaped people.[32][33][34]

4.2. Aristocratic Background

Tand diplomatic rapproche descmendants of Hazrat Ishaan belong to Nawabi, Afghan and Pashtun Aristocracy.[6]

The address His Hight. One such example is the contributioness is thus used out of courtesy for members of Sultan Masood Dakiks family in light of intermarriages ofof the development of the renewable energy infrastructure in the GCC countries. The Hazrat Ishaans decendants with members of middle-eastern dynasties. The title "Shahzada", "Amir", "Mir" and "Sardar" are all translated as Prince and are until today used to address thave followers worldwide and are regarded as a philanthropic and diplomatic bridge between developed and developing countries.[32][33][34]

4.3. Supreme Leaders of the Qadiri Sufi Order

The Hazrat Ishaans in regards to their relations to the Mughal and Barakzai royal family and to pay tribute to their responsibility oflso claim the leadership of the Qadiri Sufi Order, as representing the Naqshbandi Silsila. It is until today used as a strengthened custom that survived the abolishmentative descendants of Sayyid Abdul Razzaq Gilani, son of the Afghan monarchy onfounder of the occasion of the Soviet Invasion in Afghanistanrder Sayyid Abdul Qadir Gilani.[38][39]

I On regards to his popularity in the Moghul court, Khwaja Khawand Mahmud Hazrat Ishaan´s son of the most well known descendants of Sayyid Abdul Razzaq Gillani was Sayyid MoinBahauddin Hadi Naqshband married the daughter of Emperor Jahangir, bestowing royalty on him. Sayyid Moinuddin´s grandson in turn also married the daughter of Aurangzeb. Hazrat Ishaan Sayyid Mir Muhammad Jan then married an Afghan princess,, whose mother Sayyida Arifa descended from Abdul Razzaq in a matrilineal line. Through his mother Bahauddin was crucially influenced by his ancestor´s teachings, which is the reason why Bahauddin´s descending from Shah Ashraf Hotak, whose daughter Sayyida Rahima marrieants today the Hazrat Ishaans claim to also lead the Afghan Barakzai Prince Abdul Khalek Khan, who was a pioneer of Natural ScienceQadiri Sufi Order as spiritual successors of the Pashtun people, becoming the permanent Ambassador of the Kingdom of Afghanistan to the United Nation, cousin and right hand person of Prince Muhammad Daoud Khan, both descending from the Afghan King Sultan Muhammad Khan. The Pashtun Musahiban royal family was known for ir ancestor Abdul Razzaq through their patriarch Bahauddin. The current Hazrat Ishaans hold the point of view that all orders are part of the Qadiriyya as a mother order and since the Naqshbandiyya is regarded as the so called "peacook order" in their loyality to Sayyid Mir Jan. Members of the former Afgpoint of view, they also claim to lead the Qaidiri Sufi Order.[35][36][37]

4.4. Princely Title

Thane royal family are burititle Prince is used in the Mausoleum ofSunni Islam for the Hazrat Ishaan in Begumpura.[7]

H.I.M. Emperor Jahangir of the Mughal Empire was a dedicated follower of his grandmaster the Hazrat Ishaan Muazzama. He believed that he was born through the prayers of Hazrat Ishaan Muazzama and gave his daughter in marriage to his son Hazrat Ishaan Sayyid Moinuddin Hadi Naqshband. Thus he is also an ancestor of the next Hazrat Ishaans after him.
H.M. Emperor Aurangzeb of the Mughal Empire, Follower and ancestor of the current Hazrat Ishaans. Aurangzeb gave his daughter in marriage to Hazrat Ishaan Sayyid Nizamuddin.

Ss, who are leading the Naqshbandi Sufi order as bloomed Ddescendants of Hazrat Ishaan were traditional viceroys of Lahore. H.I.H. Abd al-Samad Khan, viceroy of Lahore, received by his relative Jahandar Shah.

H.I.M.their grandpatriarch Sayyid Bahauddin Naqshband. The title "Shahzada", "Amir", "Mir" and "Sardar" are Shah Ashraf Hotak, Emperor of Persia Followerll translated as Prince and ancestor of re until today used to address the Hazrat Ishaans. Hazrat Ishaan Sayyid Mir Muhammad Jan married a in regards to their relations to the Mughal and Pashtun tribal princess descending from Shah Ashraf Hotaki.

H.I.M.royal family and to pay tribute to their Sultarespon Abdulhamit II, Sultan of the Ottoman Empire followed his Murshid Hazrat Ishaan Sayyid Mir Fazlullah Agha and invited him to become Grand Mufti of Constantinoplesibility of leading the Naqshbandi Sufi Order. It is until today used as a strengthened custom that survived the abolishment of the Afghan monarchy on the occasion of the Soviet Invasion in Afghanistan.

[38][39]

 

5. GList of Halleryzrat Ishaans

  • Hazrat Ishaan I: H.M. Khwaja Khawand Mahmud (1563-1642)
  • Hazrat Ishaan II: H.I.H. Prince Sayyid Moinuddin (d. 1674), son of H.H. Khwaja Khawand Mahmud
  • Hazrat Ishaan III: H.I.H. Prince Sayyid Nizamuddin, grandson of H.I.H. Prince Sayyid Moinuddin
  • Hazrat Ishaan IV: H.I.H. Prince Sayyid Nooruddin (1675-1743)
  • Hazrat Ishaan V: H.I.H. Prince Sayyid Kamaluddin (d.1774)
  • Hazrat Ishaan VI: H.I.H. Prince Sayyid Mohyuddin
  • Hazrat Ishaan VII: H.H. Sayyid Hasan ibn Azimullah
  • Hazrat Ishaan VIII: H.H. Shah Sayyid Mir Jan (1800-1901)
  • Hazrat Ishaan IX: H.H. Prince Mir Sayyid Mahmud Agha
  • Hazrat Ishaan X: H.H. Princess Amira Sayyida Siddiqa (-1914)
  • Hazrat Ishaan XI: H.H. Prince Sayyid Mir Fazlullah Agha
  • Hazrat Ishaan XII: H.H. Prince Sayyid Mir Muhammad Jan (1900-1955)
  • Hazrat Ishaan XIII: H.H. Princess Amira Sayyida Rahima Dakik (2006)
  • Hazrat Ishaan XIV: H.E. Prince Sayyid Raphael Dakik (b. 1998, grandson of Hazrat Ishaan XII)

5.1. List of Notable Princes

  • H.M. Khwaja Khawand Aftab, older brother of H.M. Khwaja Khawand Mahmud
  • H.I.H. Tajuddin Hussein Naqshband, 1st born son of H.M. Khwaja Khawand Mahmud
  • H.I.H. Khwaja Khawand Muhammad, son of H.H. Khwaja Khawand Mahmud
  • H.I.H. Khwaja Khawand Ahmad, son of H.H. Khwaja Khawand Mahmud
  • H.I.H. Prince Abdus Samad Khan, Mughal Prince, Saint and viceroy of Lahore
  • H.I.H. Prince Zakariyya Khan Bahadur, Viceroy of Lahore
  • H.E. Prince Sayyid Mustafa Sadat (b. 1976)

References

  1. David Damrel, Forgotten Grace: Khwaja Khawand Mahmud in Central Asia and Moghul India
  2. Subh E Noor, Programm 19th Jan 2019, 92NewsHD; recorded and published on YouTube https://www.youtube.com/watch?v=g1RvArLDLck
  3. Sayyid abdul Qadir Gillani in Sirr ul Asrar, Introuction paragraph 4 https://data.nur.nu/Kutub/English/Jilani_Sirr-al-Asrar-1---5.pdf
  4. Prince Sayyid Raphael Dakik in Farman ul Ishaaniyya, Farman No. 5
  5. Subh E Noor, Programm 19th Jan 2019, 92NewsHD; recorded and published on YouTube https://www.youtube.com/watch?v=g1RvArLDLck
  6. Damrel in Forgotten Grace, p. 275 ff.
  7. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  8. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  9. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  10. Sharif, Imran (21 April 2011). "Allama Iqbal's 73rd death anniversary observed with reverence". Pakistan Today. Retrieved 6 August 2012.
  11. Sevea, Iqbal Singh (2012). The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India. Cambridge University Press. p. 16. ISBN:978-1-139-53639-4.
  12. Funeral Prayer Of Justice (retd) Javed Iqbal Offered, Dawn news, https://www.dailymotion.com/video/x38hv3z
  13. Tazkare Khwanadane Hazrat Eshan(Stammesverzeichnis der Hazrat Ishaan Kaste)(verfasst und geschriben von: Yasin Qasvari Naqshbandi Verlag: Talimat Naqshbandiyya in Lahore), p. 281
  14. https://www.al-islam.org/story-holy-kaaba-and-its-people-smr-shabbar/fifth-imam-muhammad-ibn-ali-al-baqir; Muhammad ordered Jabir bin Abdullah to say salams to Muhammad Baqir, the Imam of time
  15. https://www.youtube.com/watch?v=AzqX5xH-sSw ; "people they were always asking for the appeareance of al-Ridha (yad´ un al Ridha min Ale Muhammad)"(4:55)
  16. Günther/Lawson in Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam, p. 623 f.
  17. https://www.sufiwiki.com/Abdul_Qadir_Jilani
  18. Skeikh Abu Muhammad in Kitab Makhzaanul Qadiriyya
  19. https://sunnirazvi.net/qadiri/masters/naqshband.htm
  20. http://www.sufi.co.za/wp-content/uploads/2015/11/TheMajestyofHazrathGhauseAzamAndTheGloryOfTheQadiriaSufiOrder-.pdf, p. 15
  21. Imam Abu‟l Hasan „Ali ash-Shattanawfi Nuruddin Alli Ibn Jaleel in Bahjat al Asrar
  22. Shaykh Muhammad ibn Yahya al-Tadifi al-Hanbali in Qalaid Jawahir
  23. David Damrel in Forgotten grace: Khwaja Khawand Mahmud Naqshbandi in Central Asia and Mughal India, p. 67, l.
  24. David Damrel in Forgotten grace: Khwaja Khawand Mahmud Naqshbandi in Central Asia and Mughal India, p. 67
  25. Moinuddin Hadi Naqshband in maqamat al Mahmudiyya, p. 197
  26. Khatme Ziarate Sharife hazrat eshan Bukhari(written and investigated by Mian Ahmad Bader Akhlaq(BSC)) printed the second time in 1988 Writer and inspector Mian Muhammad Hasan Akhlaq(M.Km) 1988 company: Koperatis Lahorin
  27. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  28. Tariq Jamil Gillani in Zikr Jameel
  29. Prince Sayyid Raphael Dakik in Farman ul Ishaaniyya, Farman No. 5
  30. Damrel in Forgotten Grace, p. 273
  31. Jörg Niemeier in Parallelgesellschaften und die Zukunft (Parallel societies and the future), published in Bornheim, ISBN:978-3-7418-2840-9
  32. Damrel in Forgotten Grace, p. 273
  33. Jörg Niemeier in Parallelgesellschaften und die Zukunft (Parallel societies and the future), published in Bornheim, ISBN:978-3-7418-2840-9
  34. https://www.uni-hohenheim.de/pressemitteilung?&tx_ttnews[tt_news]=27426&cHash=5c16a692f64cb108a88cb6b3ef5429cb
  35. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
  36. Khatme Ziarate Sharife hazrat eshan Bukhari(written and investigated by Mian Ahmad Bader Akhlaq(BSC)) printed the second time in 1988 Writer and inspector Mian Muhammad Hasan Akhlaq(M.Km) 1988 company: Koperatis Lahorin
  37. Prince Sayyid Raphael Dakik in Dastoor Jalwah, Book Baath Sayadat, chapter The Qadiriyya Sufi Order
  38. Subh E Noor, Programm 19th Jan 2019, 92NewsHD; recorded and published on YouTube
  39. Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)
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