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Diet Coke and Mentos Eruption
A Diet Coke and Mentos eruption (also known as a soda geyser) is a reaction between the carbonated beverage Diet Coke and Mentos mints that causes the beverage to spray out of its container. The candies catalyze the release of gas from the beverage, which creates an eruption that pushes most of the liquid up and out of the bottle. Lee Marek and "Marek's Kid Scientists" were the first to publicly demonstrate the experiment on the Late Show with David Letterman in 1999. Steve Spangler's televised demonstration of the eruption in 2005 became popular on YouTube, launching a chain of several other Diet Coke and Mentos experiment viral videos.
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  • 07 Nov 2022
Topic Review
Millon Clinical Multiaxial Inventory
The Millon Clinical Multiaxial Inventory - Fourth Edition (MCMI-IV) is the most recent edition of the Millon Clinical Multiaxial Inventory. The MCMI is a psychological assessment tool intended to provide information on personality traits and psychopathology, including specific psychiatric disorders outlined in the DSM-5. It is intended for adults (18 and over) with at least a 5th grade reading level who are currently seeking mental health services. The MCMI was developed and standardized specifically on clinical populations (i.e. patients in clinical settings or people with existing mental health problems), and the authors are very specific that it should not be used with the general population or adolescents. However, there is evidence base that shows that it may still retain validity on non-clinical populations, and so psychologists will sometimes administer the test to members of the general population, with caution. The concepts involved in the questions and their presentation make it unsuitable for those with below average intelligence or reading ability. The MCMI-IV authors present their test as unique compared to other personality tests in that it is based on Theodore Millon' evolutionary theory and is organized according to a multiaxial format. Updates to each version of the MCMI coincide with revisions to the DSM. The fourth edition is composed of 195 true-false questions that take approximately 25–30 minutes to complete. It was created by Theodore Millon, Seth Grossman, and Carrie Millon. The test is modeled on four categories of scales:
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  • 07 Nov 2022
Topic Review
Troll 2
Troll 2 is a 1990 horror film directed by Claudio Fragasso (under the pseudonym Drake Floyd) and starring Michael Stephenson, George Hardy, Margo Prey, Connie McFarland, Deborah Reed, and Jason Wright. Produced under the title Goblins and conceived as a horror film with elements of comedy, the American producers and distributors were skeptical about its chances to succeed, and decided to market it as a sequel to the 1986 horror film Troll. However, the two films have no connection, and this movie features no trolls. The plot concerns a family pursued by vegetarian goblins who seek to mutate them into plants so that they can eat them. Production was rife with difficulties, largely due to the language barrier between the Italian-speaking crew and English-speaking cast, and producer Joe D'Amato's approach to low-budget film making. The resulting film is considered by some as one of the worst movies ever made. In subsequent years, the film gained a cult following and garnered a large fanbase. Though generally viewed as a poorly made horror, the filmmakers stated that it was "always intended to be a comic film". In 2009, Stephenson, the child star of the film, directed a critically acclaimed documentary about its production and subsequent popularity, humorously titled Best Worst Movie.
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  • 07 Nov 2022
Topic Review
Atari Portfolio
The Atari Portfolio (Atari PC Folio) is an IBM PC-compatible palmtop PC, released by Atari Corporation in June 1989. This makes it the world's first palmtop computer.
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  • 10 Nov 2022
Topic Review
African Humid Period
The African humid period (AHP) is a climate period in Africa during the late Pleistocene and Holocene geologic epochs, when northern Africa was wetter than today. The covering of much of the Sahara desert by grasses, trees and lakes was caused by changes in Earth's orbit around the Sun; changes in vegetation and dust in the Sahara which strengthened the African monsoon; and increased greenhouse gases, which may, or may not imply that anthropogenic global warming could result in a shrinkage of the Sahara desert. During the preceding last glacial maximum, the Sahara contained extensive dune fields and was mostly uninhabited. It was much larger than today, but its lakes and rivers such as Lake Victoria and the White Nile were either dry or at low levels. The humid period began about 14,600–14,500 years ago at the end of Heinrich event 1, simultaneously to the Bølling-Allerød warming. Rivers and lakes such as Lake Chad formed or expanded, glaciers grew on Mount Kilimanjaro and the Sahara retreated. Two major dry fluctuations occurred; during the Younger Dryas and the short 8.2 kiloyear event. The African humid period ended 6,000–5,000 years ago during the Piora Oscillation cold period. While some evidence points to an end 5,500 years ago, in the Sahel, Arabia and East Africa the period appears to have taken place in several steps such as the 4.2 kiloyear event. The AHP led to a widespread settlement of the Sahara and the Arabian Deserts, and had a profound effect on African cultures, such as the birth of the Pharaonic civilization. They lived as hunter-gatherers until the agricultural revolution and domesticated cattle, goats and sheep. They left archeological sites and artifacts such as one of the oldest ships in the world, and rock paintings such as those in the Cave of Swimmers and in the Acacus Mountains. Earlier humid periods in Africa were postulated after the discovery of these rock paintings in now-inhospitable parts of the Sahara. When the period ended, humans gradually abandoned the desert in favour of regions with more secure water supplies, such as the Nile Valley and Mesopotamia, where they gave rise to early complex societies.
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  • 10 Nov 2022
Topic Review
Generating Primes
In computational number theory, a variety of algorithms make it possible to generate prime numbers efficiently. These are used in various applications, for example hashing, public-key cryptography, and search of prime factors in large numbers. For relatively small numbers, it is possible to just apply trial division to each successive odd number. Prime sieves are almost always faster.
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  • 07 Nov 2022
Topic Review
List of Long Marriages
This is a list of long marriages. It includes people who have been married for at least 80 years. The length of marriage is based on the reported death of either member, or reported divorce, or the most recent report that both members of the couple were still living.
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  • 07 Nov 2022
Topic Review
Event Symmetry
In physics, event symmetry includes invariance principles that have been used in some discrete approaches to quantum gravity where the diffeomorphism invariance of general relativity can be extended to a covariance under every permutation of spacetime events.
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  • 07 Nov 2022
Topic Review
ISO Image
An ISO image is a disk image of an optical disc. In other words, it is an archive file that contains everything that would be written to an optical disc, sector by sector, including the optical disc file system. ISO image files bear the .iso filename extension. The name ISO is taken from the International Organization for Standardization (ISO) ISO 9660 file system used with CD-ROM media, but what is known as an ISO image might also contain a UDF (ISO/IEC 13346) file system (commonly used by DVDs and Blu-ray Discs). ISO images can be created from optical discs by disk imaging software, or from a collection of files by optical disc authoring software, or from a different disk image file by means of conversion. Software distributed on bootable discs is often available for download in ISO image format. And like any other ISO image, it may be written to an optical disc such as CD or DVD.
  • 1.9K
  • 07 Nov 2022
Topic Review
Islamic Revival
Islamic revival (Arabic: تجديد tajdīd, lit., "regeneration, renewal"; also الصحوة الإسلامية aṣ-Ṣaḥwah l-ʾIslāmiyyah, "Islamic awakening") refers to a revival of the Islamic religion. The revivers are known in Islam as mujaddids. Within the Islamic tradition, tajdid has been an important religious concept, which has manifested itself throughout Islamic history in periodic calls for a renewed commitment to the fundamental principles of Islam and reconstruction of society in accordance with the Quran and the traditions of the Islamic prophet Muhammad (hadith). The concept of tajdid has played a prominent role in contemporary Islamic revival. In academic literature, "Islamic revival" is an umbrella term encompassing "a wide variety of movements, some intolerant and exclusivist, some pluralistic; some favorable to science, some anti-scientific; some primarily devotional, and some primarily political; some democratic, some authoritarian; some pacific, some violent". After the late 1970s, when the Iranian Revolution erupted, a worldwide Islamic revival emerged in response to the success of the revolution, owing in large part to the failures of secular Arab nationalism in the aftermath of the Six-Day War and the humiliation the ideology’s defeat in the war brought to the Muslim world, and popular disappointment with secular nation states in the Middle East and Westernized ruling elites, which had dominated the Muslim world during the preceding decades, and which were increasingly seen as authoritarian, ineffective and lacking cultural authenticity. Further motivation for the revival included the Lebanese Civil War, which began in 1975 and resulted in a level of sectarianism between Muslims and Christians previously unseen in many Middle Eastern countries. Another motivation was the newfound wealth and discovered political leverage brought to much of the Muslim world in the aftermath of the 1973 oil crisis and also the Grand Mosque seizure which occurred in late 1979 amidst the revival; both of these events encouraged the rise of the phenomenon of “Petro-Islam” in Saudi Arabia during the mid-to-late 1970s in an effort by the Saudi monarchy to counterbalance the consolidation of the Iranian Revolution, exporting neo-Wahhabi ideologies to many mosques worldwide. As such, it has been argued that with both of the Islamic superpowers in the Middle East (Iran and Saudi Arabia) espousing Islamist ideologies by the end of the 1970s, and the isolation of the traditionally secularist Egypt during the period from being the most influential Arab country as a result of the Camp David Accords- resulting in Saudi Arabia’s newfound dominance over Arab countries - the Islamic revival became especially potent amongst Muslims worldwide. With Lebanon, traditionally a source of secular Arab culture, fractured between Muslim and Christian, exposing the failures of its secular confessionalist political system, there was a general idea amongst many Muslims by the late 1970s that secularism had failed in the Middle East to deliver the demands of the masses. In Egypt, the revival was also motivated by the migration of many Egyptians during the 1980s to the Gulf countries in search of work; when they returned, returning especially in the aftermath of the Gulf War in Kuwait, they brought the neo-Wahhabist ideologies and more conservative customs of the Gulf back with them. Religiously, the revival was motivated by a desire to "restore Islam to ascendancy in a world that has turned away from God". This revival has been accompanied by growth of various reformist-political movements inspired by Islam (also called Islamist), and by "re-Islamisation" of society from above and below, with manifestations ranging from sharia-based legal reforms to greater piety and growing adoption of Islamic culture (such as increased attendance at Hajj) among the Muslim public. An especially obvious sign of the re-Islamisation of many Muslims was the rise of the hijab in the public space, when in previous decades it had largely been abandoned in some Middle Eastern countries, as well as the adoption of the previously-unknown niqab by women outside of Gulf countries. Among immigrants in non-Muslim countries, it includes a feeling of a "growing universalistic Islamic identity" or transnational Islam, brought on by easier communications, media and travel. The revival has also been accompanied by an increased influence of fundamentalist preachers and terrorist attacks carried out by some radical Islamist groups on a global scale. The revival, which erupted during at the end of the 1970s and continued throughout the 1980s, has gradually fizzled out in many countries, including Saudi Arabia and Sudan, and has come to be abandoned by many younger and disillusioned people in more Islamist societies such as Iran , Tunisia and Turkey - placing more younger people in these countries increasingly at odds with their government, with whom they associate the Islamic revival with the political authoritarianism of these countries with. However it has remained fairly strong in other countries, particularly Syria , Iraq, Afghanistan and in Sahel, as a result of the Arab Spring. Preachers and scholars who have been described as revivalists (Mujaddids) or mujaddideen, by differing sects and groups, in the history of Islam include Ahmad ibn Hanbal, Ibn Taymiyyah, Shah Waliullah Dehlawi, Ahmad Sirhindi, Ashraf Ali Thanwi, Muhammad ibn Abd al-Wahhab, and Muhammad Ahmad. In the 20th century, figures such as Sayyid Rashid Rida, Hassan al-Banna, Sayyid Qutb, Abul A'la Maududi, Malcolm X, and Ruhollah Khomeini, have been described as such, and academics often use the terms "Islamist" and "Islamic revivalist" interchangeably. Contemporary revivalist currents include Jihadism, which seeks to intellectually and militarily counter socially regressive post colonial rhetoric and influences; neo-Sufism, which cultivates Muslim spirituality; and classical fundamentalism, which stresses obedience to Sharia (Islamic law) and ritual observance.
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  • 07 Nov 2022
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